Always requesting in my prayers to come unto you, if by any means now at length I may have a prosperous journey by the will of God.

Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.

For we know that the judgment of God is according to truth, against them who do such things.

For there is no respect of persons with God.

What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.

As it is written, There is none righteous, no not one.

They have all turned aside; they are together become unprofitable; there is none that doth good, no not one.

Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God.

Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.

But the righteousness of God without the law is now manifested, being attested by the law and the prophets,

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

Now to him that worketh, the reward is not reckoned of grace, but of debt.

For if they who are of the law are heirs, faith is made void, and the promise of no effect.

Because the law worketh wrath: for where no law is, there is no transgression.

And not being weak in faith, he considered not his own body now dead, being about an hundred years old, nor the deadness of Sarah's womb.

Now it was not written on his account only, that it was imputed to him,

Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die.

Much more then being now justified by his blood, we shall be saved from wrath through him.

And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

For until the law, sin was in the world; but sin is not imputed, where there is no law.

Know ye not, that as many of us have been baptized into Jesus Christ, have been baptized into his death?

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin.

Knowing that Christ being raised from the dead, dieth no more; death no more hath dominion over him.

Know ye not, that to whom ye present yourselves servants to obey, his servants ye are whom ye obey? Whether of sin unto death, or of obedience unto righteousness?

But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.

I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness.

What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth?

Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.

But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.

We know that the law is spiritual; but I am carnal, sold under sin.

Now then it is no more I that do it, but sin that dwelleth in me.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not.

Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit.

Now to be carnally minded is death; but to be spiritually minded is life and peace:

Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness.

For we know that the whole creation groaneth together and travaileth together until now.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered.

And we know, that all things work together for good, to them that love God, to them that are called according to his purpose.

Nay, in all these things we more than conquer, through him who hath loved us.

For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,

But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

But if by grace, then it is no more of works: else grace is no longer grace. And if it be of works, then it is no more grace; else work is no longer work.

As then ye were once disobedient to God, but have now obtained mercy through their disobedience:

So these also have now been disobedient, that through your mercy they may likewise find mercy.

Mind not high, but condescend to low things. Be not wise in your own conceit. Render to no man evil for evil. Provide things honest in the sight of all men.

Let every soul be subject to the supreme powers, for there is no power but from God; the powers that be, are appointed by God.

Owe no man any thing, but to love another; for he that loveth another, hath fulfilled the law.

Love worketh no evil to his neighbour: therefore love is the fulfilling of the law.

And do this, knowing the season, that it is high time now to awake out of sleep; for salvation is nearer to us now, then when we first believed.

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.

I know and am assured by the Lord Jesus, that nothing is unclean of itself: but to him that accounteth any thing to be unclean, it is unclean.

But if thy brother is grieved by thy meat, thou no longer walkest charitably. Destroy not him by thy meat, for whom Christ died.

Now the God of patience and consolation give you to think the same thing, according to Christ Jesus,

Now I say, Christ Jesus was a servant of the circumcision, for the truth of God, to confirm the promises made to the fathers:

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, by the power of the Holy Ghost.

But now having no longer place in these parts, and having had a great desire for many years to come to you, Whenever I go into Spain, I will come to you;

But I am now going to Jerusalem, serving the saints. For it hath

And I know that when I come to you, I shall come in the fulness of the blessing of the gospel of Christ.

Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, to strive together with me,

Now the God of peace be with you all. Amen!

Now I beseech you, brethren, mark them who cause divisions and offences, contrary to the doctrine which ye have learned, and avoid them.

The grace of our Lord Jesus Christ be with you all. Amen. Now to him who is able to stablish you,

But now made manifest, and by the scriptures of the prophets, according to the commandment of the eternal God,