Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

because of the fellowship which ye have in the gospel, from the first day unto now;

Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

in order that you may distinguish those things which differ; that you may be pure and without offence in the day of Christ;

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

so that my bonds which are for Christ have become known to be such in all the palace, and in all other places;

Some there are which preach Christ of envy and strife, and some of goodwill.

is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me.

for I know that this shall turn to my deliverance, thro' your prayers, by the spirit, which Jesus Christ will supply me with,

But if [it is] to live in the flesh, this [is] fruitful work for me, and which I will prefer [I do] not know.

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

which consideration persuades me that I shall abide, and even continue some time with you all, to improve your advancement in the faith, and to promote your joy:

which will result in your joy; so that, through union with Christ Jesus, you may have more than sufficient ground for boasting about me, through my being with you again.

Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order that - whether coming and seeing you, or being absent, I may hear of the things which concern you - that ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

Having the same conflict which ye saw in me, and now hear to be in me.

Let this mind be in you, which was also in Christ Jesus:

who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];

Wherefore God also hath highly exalted him, and given him a name which is above every name:

For it is God which worketh in you both to will and to do of his good pleasure.

so that you may be blameless and pure, children of God without blemish though you live in a crooked and perverse society, in which you shine as lights in the world

holding out and offering to everyone the word of life, so that in the day of Christ I will have reason to rejoice greatly because I did not run [my race] in vain nor labor without result.

But even if I am poured out like a drink offering [See Ex. 29:38-41] on the sacrifice and service produced by your faith, I am glad and will rejoice with all of you. [Note: Paul here likens the possible pouring out of his blood to the wine and oil of the Old Testament sacrifice, which is then likened to the Philippians' faithful service to God].

For I have no man that is so like minded to me, which with so pure affection careth for your matters.

For all seek their own, not the things which are Jesus Christ's.

Him, indeed, therefore, I hope to send immediately, as soon as I may look away from the things which concern me:

because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.

Finally, my brothers, rejoice in [your relationship to] the Lord. It does not trouble me to write the same things to you again, because you will be safer if I do. [Note: These "same things" may refer to warnings against false teachers which Paul had either spoken to them or written about previously].

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

which I might do more justly than any other man can pretend to:

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But those things which were profit to me, I gave up for Christ.

Yes truly, and I am ready to give up all things for the knowledge of Christ Jesus my Lord, which is more than all: for whom I have undergone the loss of all things, and to me they are less than nothing, so that I may have Christ as my reward,

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

If by any means I may advance to the earlier resurrection, which is from among the dead:

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus.

however, let us keep living by that same standard to which we have attained.

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

whose end is damnation, whose God is their belly and whose glory is to their shame, which are worldly minded.

for our commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour,

who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

And I rejoiced in the Lord greatly, that now at length ye flourished again in caring for me, for which also ye were caring, and lacked opportunity;

Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself.

I can do all things through Christ which strengtheneth me.

Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you].

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

for which may my God crown all your desires with glory by Christ Jesus.

Salute every saint in Christ Jesus. The brethren which are with me greet you.

All the saints salute you: and most of all they which are of the emperors household.