You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

Therefore I was displeased with that generation, and said, 'They always err in their heart, but they didn't know my ways;'

For who, when they heard, rebelled? No, didn't all those who came out of Egypt by Moses?

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.

Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.

Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.

For if that first covenant had been faultless, then no place would have been sought for a second.

For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a new covenant with the house of Israel and with the house of Judah;

They will not teach every man his fellow citizen, and every man his brother, saying, 'Know the Lord,' for all will know me, from the least of them to the greatest of them.

For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."

In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.

and above it cherubim of glory overshadowing the mercy seat, of which things we can't speak now in detail.

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?

You had no pleasure in whole burnt offerings and sacrifices for sin.

"I will remember their sins and their iniquities no more."

Now where remission of these is, there is no more offering for sin.

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people."

But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."

Now faith is assurance of things hoped for, proof of things not seen.

By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

Follow after peace with all men, and the sanctification without which no man will see the Lord,

For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.

to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."

Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you."

We have an altar from which those who serve the holy tabernacle have no right to eat.

Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,

Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.