Thou hast put all things in subjection under his feet. Now in putting all things in subjection under him, he left nothing that is not put under him: but now we do not yet see all things put under him.

Now every house is built by some one: but he that built all things is God.

Therefore I was grieved with that generation and said, They always err in their hearts, and they have not know my ways.

And no one taketh this honour to himself, but he that is called of God, as was Aaron.

But that which beareth thorns and briars is rejected and nigh unto a curse, whose end is to be burned.

For when God made the promise to Abraham, because he could swear by no greater,

Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils,

For he of whom these things are spoken, pertaineth to another tribe, of which no man attended on the altar.

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God.

And now he hath obtained a more excellent ministry, by how much better a covenant he is a mediator of, which is established upon better promises.

For if the first had been faultless, no place would have been sought for a second.

For finding fault with them he saith, Behold the days come, saith the Lord, when I will finish a new covenant with the house of Israel and with the house of Judah:

And they shall not teach every one his neighbour, and every one his brother, saying, Know the Lord: for they shall all know me, from the least to the greatest.

For I will be merciful to their unrighteousness and their sins and their iniquities will I remember no more.

In saying, a new covenant, he hath antiquated the first; now that which is antiquated and decayed, is ready to vanish away.

And over it were the Cherubim of glory, shadowing the mercy-seat; of which we cannot now speak particularly.

Now these things being thus prepared, the priests go always into the first tabernacle, accomplishing their services.

And for this end he is the Mediator of a new covenant, that by means of death for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of the eternal inheritance.

For a testament is of force after men are dead; otherwise it is of no strength while the testator liveth.

And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission.

For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us.

For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins.

And their sins, and their iniquities will I remember no more.

Now where remission of these is, there is no more offering for sin.

By a new and living way, which he hath consecrated for us through the veil,

For when we sin wilfully after receiving the knowledge of the truth, there remaineth no more sacrifice for sins,

For we know him that hath said, Vengeance is mine; I will recompence: and again, The Lord will judge his people.

Now the just shall live by faith; but if he draw back, my soul hath no pleasure in him.

Now faith is the subsistence of things hoped for, the evidence of things not seen.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark for the saving of his houshold, by which he condemned the world, and became heir of the righteousness which is by faith.

But they now desire a better country, that is, an heavenly: therefore God is not ashamed to be called their God; for he hath prepared a city for them.

Now all chastning for the present is assuredly not joyous, but grievous; yet afterwards it yieldeth the peaceable fruit of righteousness to them that are exercised thereby.

Follow peace with all men, and holiness, without which no man shall see the Lord:

For ye know that afterward, even when he desired to inherit the blessing, he was rejected: for he found no place for repentance, tho' he sought it diligently with tears.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, which speaketh better things than that of Abel. See that ye refuse not him that speaketh:

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I will shake not only the earth, but also the heaven.

Let your disposition be without covetousness: be content with the things that are present; for he hath said, No, I will not leave thee: verily I will not forsake thee.

We have an altar, whereof they have no right to eat who serve the tabernacle.

For we have here no continuing city; but we seek one to come.

Now the God of peace, who brought again from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the everlasting covenant,

Know that our brother Timotheus is set at liberty, with whom, if he come soon, I will see you.