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Exact Match

but he put the bronze altar, which Bezalel son of Uri, son of Hur, had made, in front of the Lord’s tabernacle. Solomon and the assembly inquired of Him there.

God said to Solomon, “Since this was in your heart, and you have not requested riches, wealth, or glory, or for the life of those who hate you, and you have not even requested long life, but you have requested for yourself wisdom and knowledge that you may judge My people over whom I have made you king,

But who is able to build a temple for Him, since even heaven and the highest heaven cannot contain Him? Who am I then that I should build a temple for Him except as a place to burn incense before Him?

He had made chainwork in the inner sanctuary and also put it on top of the pillars. He made 100 pomegranates and fastened them into the chainwork.

He made 10 basins for washing and he put five on the right and five on the left. The parts of the burnt offering were rinsed in them, but the reservoir was used by the priests for washing.

He made the 10 gold lampstands according to their specifications and put them in the sanctuary, five on the right and five on the left.

He put the reservoir on the right side, toward the southeast.

Solomon also made all the equipment in God’s temple: the gold altar; the tables on which to put the bread of the Presence;

So all the work Solomon did for the Lord’s temple was completed. Then Solomon brought the consecrated things of his father David—the silver, the gold, and all the utensils—and put them in the treasuries of God’s temple.

The poles were so long that their ends were seen from the holy place in front of the inner sanctuary, but they were not seen from outside; they are there to this very day.

Nothing was in the ark except the two tablets that Moses had put in it at Horeb, where the Lord had made a covenant with the Israelites when they came out of Egypt.

but I have built an exalted temple for You,
a place for Your residence forever.

But I have chosen Jerusalem
so that My name will be there,
and I have chosen David
to be over My people Israel.”

Yet, you are not the one to build the temple,
but your son, your own offspring,
will build the temple for My name.”

I have put the ark there,
where Yahweh’s covenant is
that He made with the Israelites.

For Solomon had made a bronze platform 7½ feet long, 7½ feet wide, and 4½ feet high and put it in the court. He stood on it, knelt down in front of the entire congregation of Israel, and spread out his hands toward heaven.

But will God indeed live on earth with man?
Even heaven, the highest heaven, cannot contain You,
much less this temple I have built.

so that Your eyes watch over this temple
day and night,
toward the place where You said
You would put Your name;
and so that You may hear the prayer
Your servant prays toward this place.

Even for the foreigner who is not of Your people Israel
but has come from a distant land
because of Your great name
and Your mighty hand and outstretched arm:
when he comes and prays toward this temple,

But Solomon did not consign the Israelites to be slaves for his work; they were soldiers, commanders of his captains, and commanders of his chariots and his cavalry.

But I didn’t believe their reports until I came and saw with my own eyes. Indeed, I was not even told half of your great wisdom! You far exceed the report I heard.

May the Lord your God be praised! He delighted in you and put you on His throne as king for the Lord your God. Because Your God loved Israel enough to establish them forever, He has set you over them as king to carry out justice and righteousness.”

He made 300 small shields of hammered gold; about eight pounds of gold went into each shield. The king put them in the House of the Forest of Lebanon.

All the kings of the world wanted an audience with Solomon to hear the wisdom God had put in his heart.

“Your father made our yoke difficult. Therefore, lighten your father’s harsh service and the heavy yoke he put on us, and we will serve you.”

But he rejected the advice of the elders who had advised him, and he consulted with the young men who had grown up with him, the ones serving him.

He asked them, “What message do you advise we send back to these people who said to me, ‘Lighten the yoke your father put on us’?”

Then the young men who had grown up with him told him, “This is what you should say to the people who said to you, ‘Your father made our yoke heavy, but you, make it lighter on us!’ This is what you should say to them: ‘My little finger is thicker than my father’s loins.

Now therefore, my father burdened you with a heavy yoke, but I will add to your yoke; my father disciplined you with whips, but I, with barbed whips.’”

and spoke to them according to the young men’s advice, saying, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I, with barbed whips.”

But as for the Israelites living in the cities of Judah, Rehoboam reigned over them.

Then King Rehoboam sent Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. However, King Rehoboam managed to get into his chariot to flee to Jerusalem.

But the word of the Lord came to Shemaiah, the man of God:

He strengthened their fortifications and put leaders in them with supplies of food, oil, and wine.

He also put large shields and spears in each and every city to make them very strong. So Judah and Benjamin were his.

When the Lord saw that they had humbled themselves, the Lord’s message came to Shemaiah: “They have humbled themselves; I will not destroy them but will grant them a little deliverance. My wrath will not be poured out on Jerusalem through Shishak.

King Rehoboam established his royal power in Jerusalem. Rehoboam was 41 years old when he became king and reigned 17 years in Jerusalem, the city the Lord had chosen from all the tribes of Israel to put His name. Rehoboam’s mother’s name was Naamah the Ammonite.

But Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his lord.

“But as for us, Yahweh is our God. We have not abandoned Him; the priests ministering to the Lord are descendants of Aaron, and the Levites serve at their tasks.

So he went out to meet Asa and said to him, “Asa and all Judah and Benjamin, hear me. The Lord is with you when you are with Him. If you seek Him, He will be found by you, but if you abandon Him, He will abandon you.

but when they turned to the Lord God of Israel in their distress and sought Him, He was found by them.

Whoever would not seek the Lord God of Israel would be put to death, young or old, man or woman.

Asa was angry with the seer and put him in prison because of his anger over this. And Asa mistreated some of the people at that time.

In the thirty-ninth year of his reign, Asa developed a disease in his feet, and his disease became increasingly severe. Yet even in his disease he didn’t seek the Lord but only the physicians.

but sought the God of his father and walked by His commands, not according to the practices of Israel.

But Jehoshaphat said to the king of Israel, “First, please ask what the Lord’s will is.”

But Jehoshaphat asked, “Isn’t there a prophet of Yahweh here anymore? Let’s ask him.”

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”

“The king shouldn’t say that,” Jehoshaphat replied.

But Micaiah said, “As the Lord lives, I will say whatever my God says.”

But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of Yahweh?”

So the king of Israel said to Jehoshaphat, “Didn’t I tell you he never prophesies good about me, but only disaster?”

“Now, you see, the Lord has put a lying spirit into the mouth of these prophets of yours, and the Lord has pronounced disaster against you.”

and say, ‘This is what the king says: Put this guy in prison and feed him only bread and water until I come back safely.’”

But Micaiah said, “If you ever return safely, the Lord has not spoken through me.” Then he said, “Listen, all you people!”

But the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal attire.” So the king of Israel disguised himself, and they went into battle.

When the chariot commanders saw Jehoshaphat, they shouted, “He must be the king of Israel!” So they turned to attack him, but Jehoshaphat cried out and the Lord helped him. God drew them away from him.

But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to the charioteer, “Turn around and take me out of the battle, for I am badly wounded!”

Then he said to the judges, “Consider what you are doing, for you do not judge for man, but for the Lord, who is with you in the matter of judgment.

Now here are the Ammonites, Moabites, and the inhabitants of Mount Seir. You did not let Israel invade them when Israel came out of the land of Egypt, but Israel turned away from them and did not destroy them.

Our God, will You not judge them? For we are powerless before this vast number that comes to fight against us. We do not know what to do, but we look to You.

and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the Lord says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God’s.

He walked in the way of Asa his father; he did not turn away from it but did what was right in the Lord’s sight.

Their father had given them many gifts of silver, gold, and valuable things, along with fortified cities in Judah, but he gave the kingdom to Jehoram because he was the firstborn.

but because of the covenant the Lord had made with David, He was unwilling to destroy the house of David since the Lord had promised to give a lamp to David and to his sons forever.

but have walked in the way of the kings of Israel, have caused Judah and the inhabitants of Jerusalem to prostitute themselves like the house of Ahab prostituted itself, and also have killed your brothers, your father’s family, who were better than you,

The Lord put it into the mind of the Philistines and the Arabs who live near the Cushites to attack Jehoram.

This continued day after day until two full years passed. Then his intestines came out because of his disease, and he died from severe illnesses. But his people did not hold a fire in his honor like the fire in honor of his fathers.

Jehoram was 32 years old when he became king; he reigned eight years in Jerusalem. He died to no one’s regret and was buried in the city of David but not in the tombs of the kings.

Jehoshabeath, the king’s daughter, rescued Joash son of Ahaziah from the king’s sons who were being killed and put him and the one who nursed him in a bedroom. Now Jehoshabeath was the daughter of King Jehoram and the wife of Jehoiada the priest. Since she was Ahaziah’s sister, she hid Joash from Athaliah so that she did not kill him.

No one is to enter the Lord’s temple but the priests and those Levites who serve; they may enter because they are holy, but all the people are to obey the requirement of the Lord.

You must completely surround the king with weapons in hand. Anyone who enters the temple is to be put to death. You must be with the king in all his daily tasks.”

They brought out the king’s son, put the crown on him, gave him the testimony, and made him king. Jehoiada and his sons anointed him and cried, “Long live the king!”

Then Jehoiada the priest sent out the commanders of hundreds, those in charge of the army, saying, “Take her out between the ranks, and put anyone who follows her to death by the sword,” for the priest had said, “Don’t put her to death in the Lord’s temple.”

So they arrested her, and she went by the entrance of the Horses’ Gate to the king’s palace, where they put her to death.

Then Jehoiada put the oversight of the Lord’s temple into the hands of the Levitical priests, whom David had appointed over the Lord’s temple, to offer burnt offerings to the Lord as it is written in the law of Moses, with rejoicing and song ordained by David.

All the people of the land rejoiced, and the city was quiet, for they had put Athaliah to death by the sword.

All the leaders and all the people rejoiced, brought the tax, and put it in the chest until it was full.

However, after Jehoiada died, the rulers of Judah came and paid homage to the king. Then the king listened to them,

Nevertheless, He sent them prophets to bring them back to the Lord; they admonished them, but the people would not listen.

But they conspired against him and stoned him at the king’s command in the courtyard of the Lord’s temple.

King Joash didn’t remember the kindness that Zechariah’s father Jehoiada had extended to him, but killed his son. While he was dying, he said, “May the Lord see and demand an account.”

When the Arameans saw that Joash had many wounds, they left him. His servants conspired against him, and killed him on his bed, because he had shed the blood of the sons of Jehoiada the priest. So he died, and they buried him in the city of David, but they did not bury him in the tombs of the kings.

However, he did not put their children to death, because—as it is written in the Law, in the book of Moses, where the Lord commanded—“Fathers must not die because of children, and children must not die because of fathers, but each one will die for his own sin.”

But if you go with them, do it! Be strong for battle! But God will make you stumble before the enemy, for God has the power to help or to make one stumble.”

So Amaziah released the division that came to him from Ephraim to go home. But they got very angry with Judah and returned home in a fierce rage.

While he was still speaking to him, the king asked, “Have we made you the king’s counselor? Stop, why should you lose your life?”

So the prophet stopped, but he said, “I know that God intends to destroy you, because you have done this and have not listened to my advice.”

But Amaziah would not listen, for this turn of events was from God in order to hand them over to their enemies because they went after the gods of Edom.

From the time Amaziah turned from following the Lord, a conspiracy was formed against him in Jerusalem, and he fled to Lachish. However, men were sent after him to Lachish, and they put him to death there.

But when he became strong, he grew arrogant and it led to his own destruction. He acted unfaithfully against the Lord his God by going into the Lord’s sanctuary to burn incense on the incense altar.

Uzziah, with a firepan in his hand to offer incense, was enraged. But when he became enraged with the priests, in the presence of the priests in the Lord’s temple beside the altar of incense, a skin disease broke out on his forehead.

He waged war against the king of the Ammonites. He overpowered the Ammonites, and that year they gave him 7,500 pounds of silver, 50,000 bushels of wheat, and 50,000 bushels of barley. They paid him the same in the second and third years.

A prophet of the Lord named Oded was there. He went out to meet the army that came to Samaria and said to them, “Look, the Lord God of your ancestors handed them over to you because of His wrath against Judah, but you slaughtered them in a rage that has reached heaven.

He sacrificed to the gods of Damascus which had defeated him; he said, “Since the gods of the kings of Aram are helping them, I will sacrifice to them so that they will help me.” But they were the downfall of him and of all Israel.

Ahaz rested with his fathers and was buried in the city, in Jerusalem, but they did not bring him into the tombs of the kings of Israel. His son Hezekiah became king in his place.

The priests slaughtered the goats and put their blood on the altar for a sin offering, to make atonement for all Israel, for the king said that the burnt offering and sin offering were for all Israel.

The couriers traveled from city to city in the land of Ephraim and Manasseh as far as Zebulun, but the inhabitants laughed at them and mocked them.

But some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.

A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, “May the good Lord provide atonement on behalf of