The words of Nehemiah the son of Hacaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the citadel,

That Hanani, one of my brothers, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, who were left of the captivity, and concerning Jerusalem.

And they said unto me, The remnant that are left of the captivity there in the province are in great distress and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.

Let your ear now be attentive, and your eyes open, that you may hear the prayer of your servant, which I pray before you now, day and night, for the children of Israel your servants, and confess the sins of the children of Israel, which we have sinned against you: both I and my father's house have sinned.

We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses.

Remember, I beseech you, the word that you commanded your servant Moses, saying, If you transgress, I will scatter you abroad among the nations:

But if you turn unto me, and keep my commandments, and do them; though some of you were cast out unto the uttermost part of the heaven, yet will I gather them from there, and will bring them unto the place that I have chosen to set my name there.

Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand.

O Lord, I beseech you, let now your ear be attentive to the prayer of your servant, and to the prayer of your servants, who desire to fear your name: and prosper, I pray you, your servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.

And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had never been sad before in his presence.

Therefore the king said unto me, Why is your countenance sad, seeing you are not sick? this is nothing else but sorrow of heart. Then I was very much afraid,

And said unto the king, Let the king live forever: why should not my countenance be sad, when the city, the place of my fathers' sepulchers, lies waste, and the gates thereof are consumed with fire?

And I said unto the king, If it pleases the king, and if your servant has found favor in your sight, that you would send me unto Judah, unto the city of my fathers' sepulchers, that I may rebuild it.

And the king said unto me, (the queen also sitting by him,) For how long shall your journey be? and when will you return? So it pleased the king to send me; and I set him a time.

And I went out by night by the gate of the valley, even to the jackal's well, and to the refuse gate, and viewed the walls of Jerusalem, which were broken down; and the gates thereof were consumed with fire.

And the rulers knew not where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

Then said I unto them, You see the distress that we are in, how Jerusalem lies in ruins, and the gates thereof are burned with fire: come, let us build the wall of Jerusalem, that we are no more a reproach.

And next unto them repaired Meremoth the son of Uriah, the son of Hakkoz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabel. And next unto them repaired Zadok the son of Baana.

And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, who were under the authority of the governor on this side of the river.

After him repaired Meremoth the son of Uriah the son of Hakkoz another section, from the door of the house of Eliashib even to the end of the house of Eliashib.

And he spoke before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they finish in a day? will they revive the stones out of the heaps of the rubbish which are burned?

Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a spoil in a land of captivity:

But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were being repaired, and that the breaks began to be closed, then they were very angry,

Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.

And Judah said, The strength of the bearers of burdens is failing, and there is much rubbish; so that we are not able to build the wall.

And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.

And it came to pass, that when the Jews who dwelt near them came, they said unto us ten times, From all places where you shall return unto us they will be upon you.

And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not afraid of them: remember the Lord, who is great and awesome, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nothing, that we returned all of us to the wall, everyone unto his work.

And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

In whatever place therefore you hear the sound of the trumpet, come you there unto us: our God shall fight for us.

So neither I, nor my brethren, nor my servants, nor the men of the guard who followed me, none of us put off our clothes, saving that every one put them off for washing.

For there were those that said, We, our sons, and our daughters, are many: therefore let us get grain for them, that we may eat, and live.

Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy grain, because of the famine.

There were also those that said, We have borrowed money for the king's tax, and that upon our lands and vineyards.

Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.

And I said unto them, We after our ability have redeemed our brethren the Jews, who were sold unto the nations; and will you even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

Also I said, It is not good what you do: ought you not to walk in the fear of our God because of the reproach of the nations our enemies?

I likewise, and my brethren, and my servants, are lending them money and grain: I pray you, let us stop this charging interest.

Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the food allowance of the governor.

Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered there unto the work.

Moreover there were at my table a hundred and fifty of the Jews and rulers, besides those that came unto us from among the nations that are about us.

Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days abundant stores of all sorts of wine: yet for all this required not I the food allowance of the governor, because the bondage was heavy upon this people.

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no break left in it; (though at that time I had not set up the doors upon the gates;)

Then I sent unto him, saying, There are no such things done as you say, but you invent them out of your own heart.

And it came to pass, that when all our enemies heard of it, and all the nations that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was done by our God.

For there were many in Judah sworn unto him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.

Now it came to pass, when the wall was built, and I had set up the doors, and the doorkeepers and the singers and the Levites were appointed,

Now the city was large and great: but the people in it were few, and the houses were not rebuilt.

These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

The children of Arah, six hundred fifty and two.

All the Nethinim, and the children of Solomon's servants, were three hundred ninety and two.

And these were they who went up also from Tel-melah, Tel-harsha, Cherub, Addon, and Immer: but they could not prove their father's house, nor their descendants, whether they were of Israel.

These sought their registration among those that were enrolled by genealogy, but it was not found: therefore were they, as defiled, put from the priesthood.

Besides their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.

So the priests, and the Levites, and the gatekeepers, and the singers, and some of the people, and the Nethinim, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

And he read in it facing the square that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, and Meshullam.

And Nehemiah, who is the governor, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

Then he said unto them, Go your way, eat the fat, and drink the sweet wine, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be you grieved; for the joy of the LORD is your strength.

So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be you grieved.

And all the people went their way to eat, and to drink, and to send portions, and to make great rejoicing, because they had understood the words that were declared unto them.

And on the second day were gathered together the heads of the fathers' houses of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.

And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Joshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and in sackcloth, and earth upon their heads.

Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God forever and ever: and blessed be your glorious name, which is exalted above all blessing and praise.

You, even you, are LORD alone; you have made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and you preserve them all; and the host of heaven worships you.

You are the LORD, the God who did choose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham;

And found his heart faithful before you, and made a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his descendants, and have performed your words; for you are righteous:

And did see the affliction of our fathers in Egypt, and heard their cry by the Red sea;

And made known unto them your holy sabbath, and commanded them precepts, statutes, and laws, by the hand of Moses your servant:

But they and our fathers acted presumptuously, and hardened their necks, and hearkened not to your commandments,

And refused to obey, neither were mindful of your wonders that you did among them; but hardened their necks, and in their rebellion appointed a leader to return to their bondage: but you are a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsook them not.

Yea, when they had made them a molten calf, and said, This is your God that brought you up out of Egypt, and had worked great provocations;

Yet you in your manifold mercies forsook them not in the wilderness: the pillar of cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.

You gave also your good spirit to instruct them, and withheld not your manna from their mouth, and gave them water for their thirst.

And they took strong cities, and a rich land, and possessed houses full of all goods, cisterns hewed out, vineyards, and olive groves, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in your great goodness.

Nevertheless they were disobedient, and rebelled against you, and cast your law behind their backs, and slew your prophets who testified against them to turn them to you, and they worked great provocations.

Therefore you delivered them into the hand of their enemies, who oppressed them: and in the time of their trouble, when they cried unto you, you heard them from heaven; and according to your manifold mercies you gave them saviors, who saved them out of the hand of their enemies.

But after they had rest, they did evil again before you: therefore you left them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto you, you heard them from heaven; and many times did you deliver them according to your mercies;

And testified against them, that you might bring them again unto your law: yet they acted presumptuously, and hearkened not unto your commandments, but sinned against your judgments, (which if a man does, he shall live in them;) and turned the shoulder, and hardened their neck, and would not hear.

Yet many years did you bear with them, and testified against them by your spirit in your prophets: yet would they not give ear: therefore you gave them into the hand of the people of the lands.

Nevertheless for your great mercies' sake you did not utterly consume them, nor forsake them; for you are a gracious and merciful God.

Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and mercy, let not all the trouble seem little before you, that has come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria unto this day.

Yet you are just in all that is brought upon us; for you have done right, but we have done wickedly:

Neither have our kings, our princes, our priests, nor our fathers, kept your law, nor hearkened unto your commandments and your testimonies, with which you did testify against them.

For they have not served you in their kingdom, or in your great goodness that you gave them, or in the large and rich land which you gave before them, neither turned they from their wicked works.

Behold, we are servants this day, and for the land that you gave unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:

And it yields much increase unto the kings whom you have set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.

And because of all this we make a sure covenant, and write it; and our leaders, Levites, and priests, seal it.

Now those that sealed it were, Nehemiah, the governor, the son of Hacaliah, and Zedekiah,

Maaziah, Bilgai, Shemaiah: these were the priests.

They joined with their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his ordinances and his statutes;

And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:

And if the people of the land bring in wares or any grain on the sabbath day to sell, that we would not buy it from them on the sabbath, or on the holy day: and that we would forego the crops of the seventh year, and the exaction of every debt.

Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

For the showbread, and for the continual grain offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:

Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God: