Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away.

Fear and dread fall upon them; By the greatness of thine arm they are still as a stone; Till thy people pass over, Jehovah, Till the people pass over that thou hast purchased.

And they came to Marah, and could not drink the waters of Marah, for they were bitter; therefore the name of it was called Marah.

And they came to Elim; and twelve springs of water were there, and seventy palm trees; and they encamped there by the waters.

Then said Jehovah to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the daily need on its day, that I may prove them, whether they will walk in my law, or not.

and in the morning, then shall ye see the glory of Jehovah; for he has heard your murmurings against Jehovah; and what are we, that ye murmur against us?

And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him ... and what are we? your murmurings are not against us, but against Jehovah.

And Moses spoke to Aaron, Say to all the assembly of the children of Israel, Come near into the presence of Jehovah; for he has heard your murmurings.

I have heard the murmurings of the children of Israel: speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am Jehovah your God.

This is the thing which Jehovah has commanded: Gather of it every man according to what he can eat, an omer a poll, according to the number of your persons: ye shall take every man for those that are in his tent.

And Moses said, This is the thing which Jehovah has commanded: Fill an omer of it to be kept for your generations; that they may see the bread that I gave you to eat in the wilderness, when I brought you out of the land of Egypt.

And Moses said to Aaron, Take a pot, and put in it an omer full of manna, and deposit it before Jehovah, to be kept for your generations.

And the people thirsted there for water; and the people murmured against Moses, and said, Why is it that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not?

And Moses' hands were heavy; then they took a stone, and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on this side, and one on that side; and his hands were steady until the going down of the sun.

And he said, For the hand is on the throne of Jah; Jehovah will have war with Amalek from generation to generation!

And Jethro, Moses' father-in-law, came to Moses with his sons and his wife into the wilderness, where he encamped at the mountain of God.

And Moses' father-in-law saw all that he did with the people, and said, What is this thing which thou art doing with the people? why dost thou sit alone, and all the people are standing by thee from morning to evening?

and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.

not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.

And he said to the people, Be ready for the third day; do not come near your wives.

And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled.

Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:

And the people stood afar off, and Moses drew near to the obscurity where God was.

An altar of earth shalt thou make unto me, and shalt sacrifice on it thy burnt-offerings, and thy peace-offerings, thy sheep and thine oxen: in all places where I shall make my name to be remembered, I will come unto thee, and bless thee.

And these are the judgments which thou shalt set before them.

If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.

then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.

And he that striketh his father, or his mother, shall certainly be put to death.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.

And he that curseth his father, or his mother, shall certainly be put to death.

And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to his bed,

And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged.

Only, if he continue to live a day or two days, he shall not be avenged; for he is his money.

And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.

And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.

And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.

But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

Whether it gore a son or gore a daughter, according to this judgment shall it be done to him.

If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.

And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it,

Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.

If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.

If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good.

if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it,

And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

Ye shall not afflict any widow or fatherless child.

and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.

If thou meet thine enemy's ox or his ass going astray, thou shalt certainly bring it back to him.

And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.

And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods it shall not be heard in thy mouth.

Thrice in the year thou shalt celebrate a feast to me.

and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field.

Three times in the year all thy males shall appear in the presence of the Lord Jehovah.

Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.

And ye shall serve Jehovah your God; and he shall bless thy bread and thy water; and I will take sickness away from thy midst.

I will not drive them out from before thee in one year: lest the land become desolate, and the beast of the field multiply against thee.

And I will set thy bounds from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the river; for I will give the inhabitants of the land into your hand, that thou mayest dispossess them from before thee.

and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.

And he said to the elders, Wait here for us, until we return to you; and behold, Aaron and Hur are with you: if any man have any matter, let him come before them.

And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.

And thou shalt make for it four rings of gold, and put the rings at the four corners that are on the four feet thereof.

And thou shalt speak with all that are wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to hallow him, that he may serve me as priest.

And these are the garments which they shall make: a breastplate, and an ephod, and a cloak, and a checkered vest, a turban, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may serve me as priest.

It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together.

And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die an everlasting statute for him and his seed after him.

and thou shalt slaughter the ram, and take of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot; and thou shalt sprinkle the blood upon the altar round about.

They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy.

And this is what thou shalt offer upon the altar two lambs of the first year, day by day continually.

It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.

And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee.

And when Aaron lighteth the lamps between the two evenings, he shall burn the incense a continual incense before Jehovah throughout your generations.

And Aaron shall make atonement for its horns once in the year: with the blood of the sin-offering of atonement shall he make atonement for it, once in the year, throughout your generations: it is most holy to Jehovah.

When thou shalt take the sum of the children of Israel according to those of them that are numbered, then shall they give every man a ransom for his soul to Jehovah on their being numbered, that there be no plague among them on their being numbered.

This shall they give every one that passeth among them that are numbered half a shekel after the shekel of the sanctuary, twenty gerahs the shekel; a half shekel shall be the heave-offering for Jehovah.

Every one that passeth among those that are numbered, from twenty years old and above, shall give the heave-offering of Jehovah.

The rich shall not give more, and the poor shall not give less than half a shekel, when ye give the heave-offering of Jehovah, to make atonement for your souls.

And thou shalt take the atonement-money of the children of Israel, and devote it to the service of the tent of meeting; and it shall be a memorial to the children of Israel before Jehovah, to make atonement for your souls.

When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

And thou shalt speak to the children of Israel, saying, A holy anointing oil shall this be unto me throughout your generations.

Whoever compoundeth any like it, or whoever putteth any of it upon any strange thing, shall be cut off from his peoples.

And thou shalt beat some of it to powder, and put some of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy.

See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,

And thou, speak thou unto the children of Israel, saying, Surely my sabbaths shall ye keep; for this is a sign between me and you throughout your generations, that ye may know that it is I, Jehovah, who do hallow you.

And Aaron said to them, Break off the golden rings that are in the ears of your wives, of your sons, and of your daughters, and bring them to me.

Then all the people broke off the golden rings that were in their ears, and brought them to Aaron.

Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess it for ever!

And Moses turned and went down from the mountain, with the two tables of the testimony in his hand tables written on both their sides: on this side and on that were they written.

And the tables were God's work, and the writing was God's writing, engraven on the tables.

And Joshua heard the noise of the people as they shouted, and said to Moses, There is a shout of war in the camp.

And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are set on mischief.

And Moses saw the people how they were stripped; for Aaron had stripped them to their shame before their adversaries.

And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin.

Now Jehovah had said to Moses, Say unto the children of Israel, Ye are a stiff-necked people: in one moment I will come up into the midst of thee and will consume thee. And now put off thine ornaments from thee, and I will know what I will do unto thee.

And Jehovah said to Moses, Hew for thyself two tables of stone like the first; and I will write upon the tables the words that were upon the first tables, which thou hast broken.

and said, If indeed I have found grace in thine eyes, Lord, let the Lord, I pray thee, go in our midst; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for an inheritance!

And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, And the feast of ingathering at the turn of the year.