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saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.

And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him.

But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.

and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.

But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,

No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old stuff, and there is a worse rent.

And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.

But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house.

but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;

And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out of the ground because it had no depth of earth;

And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.

And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables,

And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables?

and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.

who had his dwelling in the tombs; and no one was able to bind him, not even with chains;

because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him.

Now there was there just at the mountain a great herd of swine feeding;

and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,

And immediately her fountain of blood was dried up, and she knew in her body that she was cured from the scourge.

And he suffered no one to accompany him save Peter and James, and John the brother of James.

And he charged them much that no one should know this; and he desired that something should be given her to eat.

and he commanded them that they should take nothing for the way, save a staff only; no scrip, no bread, no money in their belt;

And he says to them, How many loaves have ye? Go and see. And when they knew they say, Five, and two fishes.

And ye no longer suffer him to do anything for his father or his mother;

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

And he charged them that they should speak to no one of it. But so much the more he charged them, so much the more abundantly they proclaimed it;

And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation.

And they reasoned with one another, saying, It is because we have no bread.

And he charged them straitly, in order that they should tell no man about him.

For he knew not what he should say, for they were filled with fear.

And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves.

And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among the dead.

But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

And going forth from thence they went through Galilee; and he would not that any one knew it;

But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me;

Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.

And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which I drink, or be baptised with the baptism that I am baptised with?

But Jesus having called them to him, says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them;

and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no child of man has ever sat: loose it and lead it here.

And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard it.

And they answering say to Jesus, We do not know. And Jesus answering says to them, Neither do I tell you by what authority I do these things.

And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,

Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.

And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

for those days shall be distress such as there has not been the like since the beginning of creation which God created, until now, and never shall be;

and if the Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days.

But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near.

Thus also ye, when ye see these things happening, know that it is near, at the doors.

Verily I say unto you, This generation shall in no wise pass away, till all these things take place.

Now the passover and the feast of unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.

But he said so much exceedingly the more, If I should have to die with thee, I will in no wise deny thee. And likewise said they all too.

And returning, he found them again sleeping, for their eyes were heavy; and they knew not what they should answer him.

And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners.

Arise, let us go; behold, he that delivers me up has drawn nigh.

Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely.

But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.

But he began to curse and to swear, I know not this man of whom ye speak.

Now there was the person named Barabbas bound with those who had made insurrection with him, and that had committed murder in the insurrection.

And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.

Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.

And when he knew from the centurion, he granted the body to Joseph.

And the sabbath being now past, Mary of Magdala, and Mary the mother of James, and Salome, bought aromatic spices that they might come and embalm him.