saying, Let me alone; what is there to us and thee, thou Jesus, the Nazarene? You have come to destroy us; I know thee who thou art, the Holy One of God.

And they were all astonished, so that they were inquiring one to another, saying, What is this? what new teaching is this? Because according to authority He commands the unclean spirits, and they obey Him;

And He healed many who were afflicted with various diseases, and He cast out many demons; and did not suffer the demons to speak, because they knew Him.

And a leper comes to Him, entreating Him, and bowing the knee to Him, and saying to Him, That if thou mayest be willing, thou art able to cleanse me.

And he having gone out, began to proclaim many things, and to publish abroad the word, so that He was no longer able openly to come into the city, but was out in desert places: and they continued to come to Him from all directions.

And immediately many were assembled together, so that there was no room, even at the door; and He was speaking the word to them.

But in order that you may know that the Son of man has power on earth to forgive sins

Jesus hearing, says to them, They that are whole have no need of a physician, but they that are sick. I came not to call the righteous, but sinners to repentance.

No one putteth a piece of new cloth on an old garment: lest the new take its fullness from the old, and the rent is made worse.

No one puts new wine in old bottles: lest the new wine shall break the bottles, and the wine is poured out, and the bottles shall perish: but the new wine is put in new bottles.

No one is able, having entered into the house of a strong man, to spoil his goods, unless he may first bind the strong man, and then he will spoil his house.

And other fell upon stones, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

and when the sun arose, it was scorched; and because it had no root, it withered away.

And other fell among thorns, and the thorns sprang up, and choked it, and it gave no fruit.

in order that seeing they may see, and not know; and hearing they may hear, and not understand; lest they may turn, and their sins may he forgiven unto them.

And He says to them, Do you not understand this parable? and how will you know all parables?

And they have no root in themselves, but are temporary; then tribulation or persecution arising on account of the word, they are immediately offended:

and he may sleep, and rise night and day, and the seed germinates and grows, as he does not know.

And He was in the stern, sleeping on a pillow: and they awaken Him, and say to Him; Teacher, is there no care to thee that we perish?

No one was able to tame him: and all the time, night and day, he was among the tombs in the mountains, crying, and cutting himself with stones.

And immediately the issue of her blood was dried up: and she knew in her body that she is healed of her plague.

And He charged them much that no one should know it; and He said that something should be given to her to eat.

And He commanded them that they should take nothing for the way except staff only; no valise, no bread, no money in the girdle;

And Jesus having come out saw a great multitude, and was moved with compassion in their behalf, because they were as sheep having no shepherd: and He began to teach them many things.

and you no longer permit him to do anything for his father or mother;

And He says to them, Are you still without understanding? Do you not know that everything external entering into a man is not able to defile him?

And rising up, He departed thence into the regions of Tyre and Sidon. And having entered into a house, and He wished no one to know it: and He was not able to be hidden.

And He charged them that they should tell no one: and the more He charged them, the more abundantly they proclaimed it.

And groaning in spirit, He says, What sign does this generation seek after? truly I say unto you, No sign shall be given unto this generation.

And Jesus knowing says to them, Why do you reason because you have not bread? do you not yet know, nor understand? have you your heart still hardened?

And He charged them that they should speak to no one concerning Him.

and His raiment became resplendent, exceedingly white like snow; as no fuller on earth is able to whiten.

for he did not know what he might say; for they were afraid.

And immediately looking around, they saw no one, but Jesus only with them.

And they coming down from the mountain, He charged them, that they should relate to no one the things which they saw, until the Son of man may rise from the dead.

And Jesus seeing that the multitude are running together, rebuked the unclean spirit, saying to him, Dumb and deaf spirit, I command thee, come out from him, and enter no more into him.

And they coming out thence, traveled through Galilee; and He was not willing that any one should know it.

And Jesus said, Forbid him not. For there is no one who shall do a miracle in my name, and be able quickly to speak evil of me.

and they two shall be one flesh; so they are no longer two, but one flesh.

And what God joined together, let no man separate.

And Jesus said to him, Why do you call me good? No one is good but One, God.

You know the commandments, thou must not commit adultery, thou must not murder, thou must not steal, thou must not bear false witness, thou must not defraud, honor thy father and mother.

Jesus said, Truly I say unto you, there is no one who has left house, or brothers, or sisters, or father, or mother, or children, or lands, on account of me and the gospel,

except he may receive a hundredfold now in this time, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the coming age eternal life.

And Jesus said to them, You know not what you are asking. Are you able to drink the cup which I drink? and to be baptized with the baptism with which I am baptized?

And Jesus calling them to Him, says to them: You know that those seeming competent to rule the Gentiles domineer over them; and their great ones exercise authority over them.

And when they draw nigh to Jerusalem and to Bethany, to the Mount of Olives, He sends away two of His disciples,

and says to them, Go into the village over against you: and immediately entering into it, you will find a colt tied, on which no one of men has ever sat; loosing him, lead him away.

And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him.

Therefore I say unto you, All things whatsoever you pray for and ask, believe that you just now received them, and they shall be unto you.

And responding they say to Jesus, We do not know. And Jesus says to them, Neither do I tell you by what authority I am doing these things.

And they were seeking to arrest Him; and they feared the multitude; for they knew that He spoke the parable against them. And leaving Him they went away.

And they having come, say to Him, Teacher, we know that thou art true, and there is not a care to thee for any one: for thou dost not look into the face of men, but thou dost teach the way of God in truth: is it lawful to give tribute to Caesar, or not? must we give, or must we not give?

And the Sadducees come to Him, who say there is no resurrection; and asked Him, saying;

Teacher, Moses wrote to us, That if the brother of any man may die, and leave a wife and have no children, that his brother must take his wife and raise up seed to his brother.

There were seven brothers, and the first took a wife, and dying left no seed.

And the second received her and died, and he left no seed; and the third likewise.

And the seven received her and left no seed. Last of all the woman also died.

And the second is like unto it; Thou shalt love thy neighbor as thyself. There is no other commandment greater than these.

And the scribes said to Him, Truly, Teacher; thou hast spoken in truth that He is One; and there is no other besides Him.

And Jesus seeing that he answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared to ask Him any more,

And when you may see the abomination of desolation standing where it ought not (let him that readeth know), then let those in Judea fly to the mountains:

For these days will be tribulation, such as has never been from the beginning of creation which God created, until now, and never may be.

And unless the Lord shortened those days, no flesh would be saved: but for the sake of the elect, whom He chose, He shortened the days.

But learn the parable from the fig-tree: when her branches may be now tender, and she may grow out leaves, know that the summer is nigh.

So you also, when you may see these things take place, know that it is already at the doors.

But concerning that day or hour no one knows, neither the angels who are in heaven, or the Son, but the Father.

Beware, watch; for you know not when the time is.

Watch therefore: for you know not when the Lord of the house cometh, late, or at midnight, or at the crowing of the cock, or in the morning;

And He said to them, This is my blood, which belongs to the new covenant, which is poured out for many.

Truly I say unto you, That I shall no more drink of the fruit of the vine, until that day when I may drink it new in the kingdom of God.

And turning, He found them again sleeping, for their eyes were heavy; and they did not know what they might respond to Him.

arise, let us go: behold, the one having betrayed me draws nigh.

And he denied, saying, I know not, neither do I understand what you say. And he went out into the portico; and the cock crew.

But he began to anathematize, and to swear, I know not this man of whom you speak.

For he knew that the chief priests had delivered Him on account of envy.

Let Christ, the King of Israel, now come down from the cross, in order that we may see and believe. And those being crucified along with Him were reproaching Him.