Thou subordinated all things under his feet. For in subordinating all things to him, he left nothing not subordinate to him. But now we do not yet see all things subordinated to him.

Therefore I was angry with that generation, and said, They are always led astray in their heart, and they did not know my ways.

And there is no creature concealed from his presence, but all things are naked and vulnerable to his eyes, before whom is the word to us.

Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.

For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.

Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.

Now a summation about the things being spoken is, we have such a high priest who was seated at the right hand of the throne of the Majesty in the heavens,

But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

For if that first one was faultless, no place would have been sought for a second.

For, finding fault with them, he says, Behold, the days come, says Lord, and I will perfect a new covenant with the house of Israel and with the house of Judah.

And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great.

Because I will be merciful to their iniquities, and their sins and their lawlessness I will no, not further remember.

In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.

Now indeed therefore the first had ordinances of divine service and the earthly sanctuary.

And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.

And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.

Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins?

and, Their sins and their lawlessness I will, no, not further remember.

Now where there is remission of these, there is no more offering for sin.

which he inaugurated for us, a new and living way through the curtain, that is, his flesh,

For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins,

For we know him who said, Vengeance is for me, I will repay, says Lord. And again, Lord will judge his people.

Now faith is the foundation of hoping, the evidence of events not being seen.

By faith Noah, being divinely warned about things not yet seen, moved with awe, prepared an ark for the salvation of his house, through which he condemned the world, and became an heir of righteousness according to faith.

But now they aspire for a superior one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city.

But of course no chastening for the present seems to be of joy but of sorrow, yet afterward it yields peaceable fruit of righteousness to those who have been trained by it.

Pursue peace with all men, and the sanctification without which no man will see the Lord.

For ye also know that wanting afterward to inherit the blessing, he was rejected, for he found no place of repentance, though having sought it with tears.

and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.

whose voice then shook the earth. But now he has promised, saying, Yet once, I shake not only the earth, but also the heaven.

The Way of life is to be without love of money, being content with the things that are present, for he has said, I will, no, not leave thee, and also, I will, no, not forsake thee.

We have an altar from which they have no right to eat, those officiating at the tabernacle.

For here we have no enduring city, but we seek that which is coming.

Now the God of peace, who brought up from the dead the great shepherd of the sheep by the blood of an eternal covenant--our Lord Jesus--

Know ye, brother Timothy who was set free is with whom I will see you, if he comes sooner.