Now Moses was a faithful servant among all of [those belonging to] God's household [i.e., the Israelites], as [one who gave] testimony about the things which [were to be] spoken [by him],

Now we who have believed [will someday] enter that rest, even as God has said [Psa. 95:11], "So, I vowed in my anger, 'They will not enter a state of rest with me,'" although God's works were completed since the creation of the world.

So, we should do our best to enter into that state of rest, so that no one fails [to do so] by following the same example of disobedience [i.e., as seen in the Israelites. See verses 2, 6].

And no created being is hidden from God's sight, but everything is laid bare and is openly visible to the eyes of God, to whom we must give account.

And no one takes on himself the honor [of head priest], but [he is appointed only] when he is called by God, as was the case with Aaron.

[Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].

Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace").

He was without a father, or mother or a list of ancestors [i.e., there was no record of his family tree] and no [record of his] birth or death. Like the Son of God, he [appeared to] remain a priest perpetually.

Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle].

For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar.

Now this is the main point [or, the summary] of what we are saying: We have such a head priest [i.e., as described in chapter 7] who sat down at the right side of the throne of the Majesty [i.e., God] in heaven.

Now if He were [still] on earth, He would not be a priest [at all], since there are [already] those [on earth] who offer gifts according to the law of Moses.

These priests serve [in a sanctuary] that is [only] a copy and a foreshadow of the heavenly one. Now Moses was warned [by God] when he was about to build the Tabernacle, for God said [Ex. 25:40], "See that you make everything according to the pattern that was shown to you on the mountain [i.e., Mount Sinai]."

But now Jesus has obtained a ministry that is as far superior [to that of the Levitical priesthood] as the [New] Agreement, of which He is the Mediator, is better [than the old one], because it has been enacted on better promises.

For if that first Agreement had been faultless, then there would have been no need for a second one.

For God found fault with the Israelites [or, possibly with the first Agreement], saying [Jer. 31:31ff], "Look, the Lord says, the time will come when I will make a New Agreement with the people of Israel and with the people of Judah.

And everyone will not [have to] teach his neighbor or his brother [anymore], telling them to 'Know the Lord,' because all of them will know me [as their Lord], from the least [important] ones to the most important ones.

[So], by saying "a New Agreement," God has made the first one obsolete. And that which is becoming obsolete and getting aged is ready to [completely] disappear.

Now even the first Agreement had regulations for [governing] service [to God] and an earthly sanctuary.

Above it were the cherubim [Note: These were winged, angelic-like, golden figurines] spread out over the [Chest] covering, where sins were [symbolically] forgiven. But we cannot now speak of these things in detail.

Now after preparing these things [i.e., the table, incense, etc.], the priests regularly enter the outer room of the Tabernacle [i.e., the Holy Place] to carry out the duties of their service.

since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].

Therefore, Christ is the Mediator of a New Agreement, so that [all] those people who have been called [by God] can receive the promise of the never ending inheritance. [This is possible because] a death has taken place for the redemption of [people's] sins who lived under the first Agreement.

And, according to the law of Moses, almost everything is [ceremonially] cleansed by blood, for there is no forgiveness [of sins] apart from the shedding of blood.

For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God's presence for us. [See verse 12].

For then He would have had to suffer often since the creation of the world; but now at the end of the ages [i.e., the final period of world history] He has been revealed once [for all] to remove sin by sacrificing Himself.

If it could, would not those sacrifices have stopped being offered [by now], since the worshipers would have been [ceremonially] cleansed and would not have had a sense of guilt anymore?

Now where forgiveness of sins has taken place, there is no longer [a need for an] offering for sin.

by means of a new and living way which He opened for us through the curtain of His physical body,

For if we go on sinning intentionally, after we have received the full knowledge of the truth, there is no longer any sacrifice for [our] sins.

How much more severely do you think a person deserves to be punished who has trampled on the Son of God and has regarded the blood of the [New] Agreement, with which he was set apart for God, an unholy thing and has insulted the Holy Spirit, through whom God's unearned favor is shown?

For we know God, who said [Deut. 32:35], "Revenge belongs to me; I will pay back [for wrongdoing]." And again [Deut. 32:36], "The Lord will judge His people."

For you showed sympathy for those who were in prison and accepted it joyfully when your [own] possessions were taken away, [because] you knew that you yourselves had a better and more permanent possession [in heaven].

Now, [having] faith is being sure of [receiving] what is hoped for, and certain [of the existence] of what is not visible.

By [having] faith, when Noah was warned [by God] about conditions that had not yet been seen [i.e., regarding events of the coming Flood], he acted out of reverent concern [for God] by constructing a ship to save [i.e., rescue] his household [from the Flood waters]. By this [i.e., his faith which led to action], Noah condemned the world and inherited righteousness because of his faith.

Now think about how Jesus endured such opposition against Himself from sinners, so that you do not grow weary and become discouraged [yourself].

No discipline seems pleasant, but painful, at the time [it is received], yet later on it produces a crop of peace and righteousness in [the lives of] those who have been trained by it.

Actively seek to live in peace with all people. And be dedicated to God, because no one will see God without this.

Look carefully [at how you are living] so that no one falls away from God's unearned favor, and that no "poisonous plant sprouts up" to cause trouble and corrupt many people [Note: This is an analogy from Deut. 29:16-18 being used as a warning against the evil influence of wicked people],

and that no one becomes immoral or ungodly, like Esau, who sold his right to the firstborn son's inheritance for a single meal.

and to Jesus, the Mediator of a New Agreement [between God and mankind], and to the sprinkled blood [of Jesus], which says better things [to us] than [the blood of] Abel did. [Note: The contrast seems to be that "Abel's blood called for vengeance and death (See Gen. 4:10) whereas the blood of Christ provides mercy and life"].

God's voice shook the earth at that time, but now He has promised, saying [Hag. 2:6], "I will cause not only the earth to shake once more, but also heaven [as well]."

Now the words, "once more" indicate the removing of what can be shaken --- that is, the created universe --- so that those things which cannot be shaken will remain. [Note: These "things" have been variously interpreted to be eternal truth, the heavenly kingdom, the new heavens and earth, etc.].

Keep your lives free from the love of money [and be] content with what you have, because God [Himself] has said [Deut. 31:6], "By no means will I [ever] desert you or give up on you."

[Now] we [Christians] have an altar [i.e., the sacrifice of Christ] from which people who serve in the Tabernacle [i.e., the Jews] have no right to eat.

Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep [i.e., the church], through the blood of the never ending Agreement [i.e., Christ's blood],

I want you people to know that our brother Timothy has been released [from prison ?]. If he comes [to me] soon, I will bring him with me when I visit you.