Reference: Prayer
American
Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15; Ps 10:4.
In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies for the redemption of the firstborn, or for purification from pollution; in a word, the people came thither from all parts to discharge their vows and to perform their devotions, not only on great and solemn days, but also on ordinary days; but nothing of this was performed without prayer, 1Ch 23:30; Ne 11:17; Lu 1:10. Compare also 1Ki 8:22, and the Psalms of David for temple worship.
Pious men were accustomed to pray thrice in the day, at fixed hours, Ps 55:7; Da 6:10. See HOURS. Social, family, and secret prayer were all habitual with Bible saints; as well as brief ejaculations in the midst of their ordinary business, Ne 2:4. No uniform posture in prayer is enjoined in the Bible; standing with the hands outspread, 1Ki 8.22, bowing the head, Ge 24:26, kneeling, Lu 22:41, and prostration on the ground, Mt 26:39, were all practiced. Prayer should be offered with submission to God's will, fervently, perseveringly, and with a confiding reliance on God in Christ; it should be accompanied by humble confession and hearty thanksgiving, and with supplications for all living men, as well as for our friends and those nearest to us. Habitual prayer to God is duty enjoined upon us by sound reason and by right affections; and he who lives without it thereby reveals the atheism of his heart. God requires all men thus to worship him, Eze 36:37; Mt 7:1-11; Php 4:6; 1Ti 2:1-3; Jas 1:5; and for neglecting this duty there can be no sufficient excuse. It is often said that prayer cannot alter the unchangeable purposes of God; but the great scheme of his providence embraces every prayer that shall be offered, as well as the answer it shall receive. It is objected that prayer cannot increase his knowledge of our wants, nor his readiness to supply them; and that in any case he will do what is for the best. But he deems it best to grant many blessings in answer to prayer, which otherwise he would withhold; "He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee." The words of David will be those of every truly praying man: "This poor man cried, and the Lord heard him, and delivered him out of all his troubles," Ps 34:6.
False and formed religion makes a merit of its prayers, as though "much speaking" and "vain repetitions" could atone for heartlessness. Hypocrites also are wont to pray chiefly that they may have praise of men. These sins Christ reproves in Mt 6:5-15, and gives to his disciples the form of the Lord's prayer as a beautiful model. In Eph 6:18; 1Th 5:17; 1Ti 2:8, Paul directs that believers should pray in all places and at all times, lifting up pure hands towards heaven, and blessing God for all things, whether in eating, drinking, or what ever they do; and that every thing be done to the glory of God, 1Co 10:31. In a word, our Savior has recommended to us to pray without ceasing, Lu 18:1; 21:36.
See Verses Found in Dictionary
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens,
And [they were] to stand {every morning}, thanking and praising Yahweh, and likewise in the evening,
Then the king said to me, "What is your request?" So I prayed to the God of the heavens.
Mattaniah son of Micah, son of Zabdi, son of Asaph, [who was] the leader to begin the thanksgiving prayer, and Bakbukiah the second of his brothers; Abda son of Shammua, son of Galal, son of Jeduthun.
Who [is] Shaddai that we should serve him, or what would we benefit when we plead with him?'
{With bald-faced pride} [the] wicked will not seek [God]. There is no God in any of his thoughts.
This poor [man] called and Yahweh heard, and saved him from all his troubles.
Look, I would flee far away. I would dwell in the wilderness. Selah
"Thus says the Lord Yahweh: 'Again this [time] I will let {myself be inquired of} by the house of Israel, to do [something] for them; I will cause them to increase {their population like a flock}.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
And whenever you pray, do not be like the hypocrites, because they love to stand [and] pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full! But whenever you pray, enter into your inner room and shut your door [and] pray to your Father who is in secret, and your Father who sees in secret will reward you. read more. "But [when you] pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. Therefore do not be like them, for your Father knows {what you need} before you ask him. Therefore you pray in this way: "Our Father who is in heaven, may your name be treated as holy. May your kingdom come, may your will be done on earth as [it is] in heaven. Give us today our daily bread, and forgive us our debts, as we also have forgiven our debtors. And do not bring us into temptation, but deliver us from the evil one. For if you forgive people their sins, your heavenly Father will also forgive you. But if you do not forgive people, neither will your Father forgive your sins.
"Do not judge, so that you will not be judged. For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. read more. And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood in your [own] eye? Or how will you say to your brother, 'Allow [me] to remove the speck from your eye,' and behold, the beam of wood [is] in your [own] eye? Hypocrite! First remove the beam of wood from your [own] eye and then you will see clearly to remove the speck from your brother's eye! "Do not give what is holy to dogs, or throw your pearls in front of pigs, lest they trample them with their feet, and turn around [and] tear you to pieces. "Ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or what man is [there] among you, [if] his son will ask him [for] bread, will give him a stone? Or also [if] he will ask for a fish, will give him a snake? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him?
And going forward a little he fell down on his face, praying and saying, "My Father, if it is possible, let this cup pass from me. Nevertheless, not as I will, but as you [will]."
And the whole crowd of the people were praying outside at the hour of the incense offering.
And he told them a parable to [show that] they must always pray and not be discouraged,
But be alert at all times, praying that you may have strength to escape all these [things] [that] are going to happen, and to stand before the Son of Man."
And he withdrew from them about a stone's throw and {knelt down} [and] began to pray,
Therefore, whether you eat or you drink or whatever you do, do all [things] for the glory of God.
with all prayer and supplication praying at all times in the Spirit, and to this [end] being alert with all perseverance and supplication for all the saints,
Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
But you, speak [the things] which are fitting for sound instruction. Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, [and] in endurance. read more. Older women likewise [are to be] reverent in [their] behavior, not slanderous, not enslaved to much wine, teaching what is good,
sound message beyond reproach, in order that {an opponent} may be put to shame, [because he] has nothing bad to say concerning us.
Now if any of you lacks wisdom, let him ask for [it] from God, who gives to all without reservation and not reproaching, and it will be given to him.
Easton
is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex 32:11); "pouring out the soul before the Lord" (1Sa 1:15); "praying and crying to heaven" (2Ch 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps 73:28); "bowing the knees" (Eph 3:14).
Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions.
Acceptable prayer must be sincere (Heb 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" (Mt 7:7-8; 21:22; Mr 11:24; Joh 14:13-14), and in the name of Christ (20/type/leb'>Mr 16:20,20; 15:16; Eph 2:18; 5:20; Col 3:17; 1Pe 2:5).
Prayer is of different kinds, secret (Mt 6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary.
Intercessory prayer is enjoined (Nu 6:23; Job 42:8; Isa 62:6; Ps 122:6; 1Ti 2:1; Jas 5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham (Ge 17:18,20; 18:23-32; 20:7,17-18), of Moses for Pharaoh (Ex 8:12-13,30-31; 9:33), for the Israelites (Ex 17:11,13; 32:11-14,31-34; Nu 21:7-8; De 9:18-19,25), for Miriam (Nu 12:13), for Aaron (De 9:20), of Samuel (1Sa 7:5-12), of Solomon (1Ki 8; 2Ch 6), Elijah (1Ki 17:20-23), Elisha (2Ki 4:33-36), Isaiah (2Ki 19), Jeremiah (Jer 42:2-10), Peter (Ac 9:40), the church (Ac 12:5-12), Paul (Ac 28:8).
No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (1Ki 8:54; 2Ch 6:13; Ps 95:6; Isa 45:23; Lu 22:41; Ac 7:60; 9:40; Eph 3:14, etc.); of bowing and falling prostrate (Ge 24:26,52; Ex 4:31; 12:27; Mt 26:39; Mr 14:35, etc.); of spreading out the hands (1Ki 8:22,38,54; Ps 28:2; 63:4; 88:9; 1Ti 2:8, etc.); and of standing (1Sa 1:26; 1Ki 8:14,55; 2Ch 20:9; Mr 11:25; Lu 18:11,13).
If we except the "Lord's Prayer" (Mt 6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture.
Prayer is frequently enjoined in Scripture (Ex 22:23,27; 1Ki 3:5; 2Ch 7:14; Ps 37:4; Isa 55:6; Joe 2:32; Eze 36:37, etc.), and we have very many testimonies that it has been answered (Ps 3:4; 4:1; 6:8; 18:6; 28:6; 30:2; 34:4; 118:5; Jas 5:16-18, etc.).
Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir (Ge 24:10-20).
Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship (Ge 32:24-30; 33:1-4).
Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel (Jg 15:18-20).
David prayed, and God defeated the counsel of Ahithophel (2Sa 15:31; 16:20-23; 17:14-23).
Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it (Da 2:16-23).
Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem (Ne 1:11; 2:1-6).
Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction (Es 4:15-17; 6:7-8).
The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death (Ac 12:1-12).
Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained (2Co 12:7-10).
Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all., Robinson's Job.
See Verses Found in Dictionary
And Abraham said to God, "Oh that Ishmael might live before you!"
And [as for] Ishmael, I have heard you. Behold, I will bless him and I will make him fruitful, and I will multiply him {exceedingly}. He shall father twelve princes, and I will make him a great nation.
And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? read more. Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
So now, return the wife of the man, for he [is] a prophet, so that he will pray for you and you will live. And {if you do not return her}, know that you will certainly die, and all that [are] yours."
And Abraham prayed to God, and God healed Abimelech and his wife and his female servants so that they [could] bear children [again]. For Yahweh had completely closed up all the wombs of the house of Abimelech because of the matter of Sarah, the wife of Abraham.
And the servant took ten camels from his master's camels, and he went with all [kinds of] his master's good things in his hand. And he arose and went to Aram-Naharaim, to the city of Nahor. And he made the camels kneel outside the city at the well of water, at the time of evening, toward the time [the women] went out to draw water. read more. And he said, "O Yahweh, God of my master Abraham, please grant me success today and show loyal love to my master Abraham. Behold, I am standing by the spring of water, and the daughters of the men of the city are going out to draw water. And let it be [that] the girl to whom I shall say, 'Please, offer your jar that I may drink' and [who] says, 'Drink--and I will also water your camels,' she [is the one] you have chosen for your servant, for Isaac. By her I will know that you have shown loyal love to my master." And it happened [that] before he had finished speaking, behold, Rebekah--who was born to Bethuel, son of Milcah, the wife of Nahor, the brother of Abraham--came out, and her jar [was] on her shoulder. Now the girl [was] very pleasing in appearance. [She was] a virgin; no man had known her. And she went down to the spring, filled her jar, and came up. And the servant ran to meet her. And he said, "Please, let me drink a little of the water from your jar." And she said, "Drink, my lord." And she quickly lowered her jar in her hand and gave him a drink. When she finished giving him a drink she said, "I will also draw water for your camels until they finish drinking." And she quickly emptied her jar into the trough and ran again to the well to draw water. And she drew water for all his camels.
And it happened [that] when the servant of Abraham heard their words he bowed down to the ground to Yahweh.
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. read more. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
And Jacob lifted up his eyes and looked. And behold, Esau [was] coming and four hundred men [were] with him. And he divided the children among Leah and among Rachel, and among the two of his female servants. And he put the female slaves and their children first, then Leah and her children next, then Rachel with Joseph last. read more. And he himself passed on before them and bowed down to the ground seven times until he came to his brother. But Esau ran to meet him, and embraced him, and fell upon his neck and kissed him, and they wept.
And the people believed when they heard that Yahweh had attended to the {Israelites} and that he had seen their misery, and they knelt down and they worshiped.
And Moses and Aaron went out from Pharaoh, and Moses cried out to Yahweh over the matter of the frogs that he had brought on Pharaoh. And Yahweh did according to the word of Moses, and the frogs died from the houses, from the courtyards, and from the fields.
And Moses went out from Pharaoh and prayed to Yahweh. And Yahweh did according to the word of Moses and removed the flies from Pharaoh, from his servants, and from his people; not one was left.
And Moses went from Pharaoh out of the city, and he spread his hands to Yahweh, and the thunder and the hail stopped, and rain did not pour [on the] earth.
you will say, 'It [is] a Passover sacrifice for Yahweh, who passed over the houses of the {Israelites} in Egypt when he struck Egypt; and he delivered our houses.'" And the people knelt down and they worshiped.
And when Moses raised his hand, Israel would prevail, but when he rested his hand, Amalek would prevail.
If you indeed afflict him, yes, if he cries out at all to me, I will certainly hear his cry of distress.
because it is his only garment; it is his cloak for his skin. In what will he sleep? {And} when he cries out to me, I will hear, because I [am] gracious.
And Moses {implored Yahweh} his God, and he said, "Why, Yahweh, should {your anger blaze} against your people whom you brought up from the land of Egypt with great power and with a strong hand?
And Moses {implored Yahweh} his God, and he said, "Why, Yahweh, should {your anger blaze} against your people whom you brought up from the land of Egypt with great power and with a strong hand? Why should [the] Egyptians {say}, 'With evil [intent] he brought them out to kill them in the mountains and wipe them from the face of the earth'? Turn from {your fierce anger} and relent concerning the disaster for your people. read more. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by yourself, and you told them, 'I will multiply your offspring like the stars of the heavens, and all this land that I promised I will give to your offspring, and they will inherit [it] forever.'" And Yahweh relented concerning the disaster that he had {threatened} to do to his people.
And Moses returned to Yahweh, and he said, "Alas, this people has sinned a great sin and made for themselves gods of gold. And now if you will forgive their sin--and if not, please blot me from your scroll that you have written." read more. And Yahweh said to Moses, "Whoever has sinned against me I will blot him from my scroll. And now go, lead the people to where I spoke to you. Look, my angel will go before you, and on the day [when] I punish I will punish them [for] their sin."
"Speak to Aaron and his sons, saying, 'You will bless the {Israelites}: You will say to them:
And Moses cried to Yahweh, saying, "God, {please heal her}!"
The people came to Moses and said, "We have sinned because we have spoken against Yahweh and against you. Pray to Yahweh and let him remove the snakes from among us." So Moses prayed for the people. And Yahweh said to Moses, "Make for yourself a snake and place it on a pole. When anyone is bitten and looks at it, that person will live."
And [then] I lay prostrate {before} Yahweh, as earlier, forty days and forty nights; I did not eat food and I did not drink water because of all your sins that you committed, by doing evil in the eyes of Yahweh [and so] provoking him. For {I was in dread} from [being in] the presence of the anger and the wrath [with] which Yahweh was angry with you [so as] to destroy you, but Yahweh listened to me also {at that time}. read more. And with Aaron Yahweh was {angry enough} to destroy him, and I prayed also for Aaron at that time.
"And I lay prostrate before Yahweh through forty days, and through forty nights I prostrated myself, because Yahweh intended to kill you.
And he was very thirsty, and he called to Yahweh and said, "You gave this great victory into the hand of your servant, but now I must die of thirst and fall into the hand of the uncircumcised?" So God split the hollow place that [is] at Lehi, and water came out from it; and he drank, and his spirit returned, and he was revived. Thus he called its name {The Spring of Ha-Qore}, which [is] at Lehi to this day. read more. And he judged Israel in the days of [the] Philistines twenty years.
But Hannah answered and said, "No, my lord. I am a woman {deeply distressed}, but I have not drunk wine [or] strong drink. [Rather], I have poured out my soul before Yahweh.
She said, "Excuse me, my lord. As {you live}, my lord, I [am] the woman who stood with you in this [place] to pray to Yahweh.
Then Samuel said, "Gather all Israel to Mizpah, and I will pray to Yahweh for you." So they gathered to Mizpah and drew water and poured [it] out before Yahweh. They fasted on that day and said there, "We have sinned against Yahweh!" So Samuel judged the {Israelites} at Mizpah. read more. [Now] when [the] Philistines heard that the {Israelites} had gathered at Mizpah, the rulers of the Philistines went up against Israel. And when the {Israelites} heard [of it], {they were afraid of the Philistines}. Then the {Israelites} said to Samuel, "{You must not cease} from crying out to Yahweh our God, so that he will deliver us from the hand of [the] Philistines." So Samuel took a single {nursing lamb} and sacrificed [it] as a whole burnt offering to Yahweh. Then Samuel cried out to Yahweh on behalf of Israel, and Yahweh answered him. {While} Samuel [was] sacrificing the burnt offering, [the] Philistines drew near for the battle against Israel. But Yahweh thundered against [the] Philistines with a great noise on that day and threw them into confusion so that they were defeated before Israel. Then the men of Israel went out from Mizpah and pursued [the] Philistines and they struck them down as far as below Beth Car. So Samuel took a single stone and put [it] between Mizpah and Shen, and he named it Ebenezer and said, "Up to here Yahweh has helped us."
Now David [was] told, "Ahithophel [was] among the conspirators with Absalom." Then David said, "Please frustrate the counsel of Ahithophel, O Yahweh."
Then Absalom said to Ahithophel, "Give your advice. What shall we do?" And Ahithophel said to Absalom, "Go to the concubines of your father whom he left behind to watch over the house, then all of Israel will hear that you made yourself odious to your father, and {all of your followers will be motivated}!" read more. Then they pitched a tent for Absalom on the roof, and he went [in] to the concubines of his father before the eyes of all Israel. The counsel that Ahithophel gave in those days [was] regarded as when a man inquired of the word of God, so all the counsel of Ahithophel [was esteemed] both by David and by Absalom.
Then Absalom and all the men of Israel said, "The advice of Hushai the Arkite [is] better than the advice of Ahithophel." (Now Yahweh had ordained to frustrate the good counsel of Ahithophel in order for Yahweh to bring misery upon Absalom). Hushai said to Zadok and to Abiathar the priests, "{Thus and so} Ahithophel advised Absalom and the elders of Israel, but {thus and so} I have advised. read more. So then, send quickly and tell David, 'Don't spend the night at the fords of the wilderness! Moreover, by all means cross over lest the king and all the people who [are] with him be swallowed up.'" Now Jonathan and Ahimaaz [were] staying at En Rogel, so a servant girl used to go and tell them, then they would go and tell King David, for they [were] not able to be seen coming to the city. But a young man saw them and told Absalom, so both of them went quickly and came to the house of a man at Bahurim. Now he had a well in his courtyard, so they went down there. Then the woman took and spread a covering over the opening of the well; then she spread out dried grain on it, so nothing was discovered. When the servants of Absalom came to the woman [at] the house, they said, "Where are Ahimaaz and Jonathan?" And she said to them, "They crossed over the brook of water." So they searched but could not find them, so they returned to Jerusalem. After they left, they came up from the well and went and told King David. They said to David, "Set out and cross over the water quickly, for thus Ahithophel has advised against you." So David and all the people who [were] with him set out, and they crossed over the Jordan until morning light until {there was no one} missing who had not crossed over the Jordan. When Ahithophel saw that his advice [was] not followed, he saddled the donkey, and he set out and went up to his house in his city. {After he set his house in order}, he hanged himself, and he died and was buried in the tomb of his ancestors.
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens,
any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house,
It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven.
It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven.
Then he called to Yahweh and said, "O Yahweh my God, are you also causing evil to come upon the widow with whom I [am] dwelling as an alien by causing her son to die?" He stretched himself out on the child three times and called to Yahweh and said, "O Yahweh my God, please let the life of this child return within him." read more. Yahweh listened to the voice of Elijah, and the life of the child returned within him, and he lived. Elijah then took the child and brought him down from the upper room to the house and gave him to his mother. Elijah said, "Look, your son [is] alive."
He went and closed the door behind the two of them and prayed to Yahweh. Then he went up and lay upon the child and put his mouth on his mouth, his eyes on his eyes, and his palms on his palms. As he bent down over him, the flesh of the boy became warm. read more. He returned and went {to and fro} in the house one time, then he went up and bent over him. Then the boy sneezed seven times and opened his eyes. [Elisha] called to Gehazi and said, "Call this Shunammite." So he called her and she came to him; then he said, "Pick up your son."
Then King Hezekiah and Isaiah the son of Amoz, the prophet, prayed concerning this. And they cried to the heavens.
O Lord, please let your ear be attentive to the prayer of your servant and to the prayer of your servants who delight to revere in your name. Please, let your servant be successful this day and give him compassion before this man." I was cupbearer for the king.
It happened in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I carried the wine and gave it to the king. And I had never been sad before the king. So the king said to me, "Why is your face sad since you are not sick? This is nothing but sadness of the heart." And I was very much afraid. read more. I said to the king, "May the king live forever! Why should my face not be sad when the city of my ancestors' burial site is ruined and her gates are consumed by fire?" Then the king said to me, "What is your request?" So I prayed to the God of the heavens. Then I said to the king, "If it pleases the king, and if your servant has [found] favor in your presence, [I ask] that you send me to Judah, to the city of my ancestors' burial sites, so that I may rebuild it." With the queen sitting beside him, the king said to me, "How long will your journey be and when will you return?" So it pleased the king and he sent me, and I set for him an appointed time.
Esther replied to Mordecai: "Go, gather all the Jews that are found in Susa and fast for me; do not eat or drink [for] three days, both night and day. I and my young girls will fast likewise, and then I will go to the king, which [is] not according to the law; if I perish, I perish. read more. And Mordecai went away and he did everything that Esther commanded him.
So Haman said to the king, "For a man whom the king wishes to honor, let them bring {royal clothing} with which the king has clothed himself, and a horse that the king has ridden, and on whose head a royal head-dress has been given.
{So then}, take for yourselves seven bulls and seven rams, and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will pray for you, for {I will certainly accept his prayer}, so that it will not be done with you [according to your] folly, for you have not spoken to me what is right as my servant Job [has]."
[With] my voice I call to Yahweh and he answers me from {his holy hill}. Selah
When I call, answer me, O God of my righteousness. In trouble {deliver me}. Be gracious to me and hear my prayer.
Depart from me, all workers of evil, for Yahweh has heard the sound of my weeping.
In my trouble I called on Yahweh, and to my God I cried for help. He heard my voice from his temple, and my cry for help came up before his presence into his ears.
Hear the voice of my supplications when I cry to you for help, when I lift up my hands toward your holy inner sanctuary.
Blessed [is] Yahweh, because he has heard the voice of my supplications.
O Yahweh, my God, I cried for help to you, and you healed me.
I sought Yahweh and he answered me, and from all my terrors he delivered me.
Take pleasure in Yahweh as well, and he will give to you the requests of your heart.
So I will bless you while I live. I will lift up my {hands} in your name.
But as for me, the approach to God [is] for my good. I have set the Lord Yahweh [as] my refuge, in order to tell all your works.
My eye languishes from misery. I call on you, O Yahweh, every day; I spread out my hands to you.
Come in, let us worship and bow down; let us kneel before Yahweh, our maker.
Out of [my] distress I called to Yah. Yah answered me, [setting me] in a broad place.
Pray for the peace of Jerusalem: "May those who love you be at ease.
I have sworn by myself; a word that shall not return has gone forth from my mouth [in] righteousness: 'Every knee shall kneel down to me; every tongue shall swear.'
Seek Yahweh {while he lets himself be found}; call him {while he is} near.
I have appointed watchmen upon your walls, Jerusalem; all day and all night they shall never be silent. You who profess Yahweh have no rest.
and said to Jeremiah the prophet, "May our plea please fall {before you}, and pray for us to Yahweh your God, for all this remnant, for we are left [but] a few of many, as your eyes [are] seeing us. And let Yahweh your God inform us the way in which we should go and the thing that we should do." read more. And Jeremiah the prophet said to them, "I have heard. Look, I [am] going to pray to Yahweh your God according to your words, {and then} all the words that Yahweh answers you I will tell you; I will not withhold from you a word." Then they said to Jeremiah, "May Yahweh be against us as {a true and faithful witness} if we do not do according to all the words that Yahweh sends you for us. Whether good or bad, we will listen to the voice of Yahweh our God, [to] whom we [are] sending you, so that it may go well with us when we listen to the voice of Yahweh our God." {And then} at [the] end of ten days the word of Yahweh came to Jeremiah. And he summoned Johanan the son of Kareah, and all the commanders of the armies who [were] with him, and all the people from [the] smallest to [the] greatest, and said to them, "Thus says Yahweh, the God of Israel, to whom you sent me to cause your plea to fall {before him}: 'If only you will stay in this land, then I will build you and I will not tear [you] down, and I will plant you and I will not pluck [you] up, for I relent of the disaster that I have brought to you.
"Thus says the Lord Yahweh: 'Again this [time] I will let {myself be inquired of} by the house of Israel, to do [something] for them; I will cause them to increase {their population like a flock}.
And Daniel went in and requested from the king that he would give him time, and {he would tell the king} the explanation. Then Daniel went to his home, and he made the matter known to Hananiah, Mishael and Azariah, his companions, read more. and [told them] to seek mercy {from the God of heaven} concerning this mystery, so that Daniel and his companions, along with the remainder of the wise men of Babylon, would not be killed. Then in a vision of the night the mystery was revealed to Daniel; then Daniel blessed the God of heaven. Daniel {said}: "Let his name, [the name] of God, be blessed {throughout the ages}, for the wisdom and the power {are his}. And he changes the times and the seasons, and he deposes kings and he sets up kings; he gives wisdom to wise men and knowledge to [men who] know understanding. He reveals the deep and the hidden things; he knows what [is] in the darkness, and the light dwells with him. To you, O God of my ancestors, I give thanks and I give praises, for the wisdom and the power you gave to me, and now you have made known to me what we have asked from you, for you have made known to us the matter of the king."
And it will happen--everyone who calls on the name of Yahweh will be rescued, because on Mount Zion and in Jerusalem there will be {those who escape}, as Yahweh said, and among the survivors whom Yahweh is calling.
But whenever you pray, enter into your inner room and shut your door [and] pray to your Father who is in secret, and your Father who sees in secret will reward you.
Therefore you pray in this way: "Our Father who is in heaven, may your name be treated as holy. May your kingdom come, may your will be done on earth as [it is] in heaven. read more. Give us today our daily bread, and forgive us our debts, as we also have forgiven our debtors. And do not bring us into temptation, but deliver us from the evil one.
"Ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.
And whatever you ask in prayer, [if you] believe, you will receive."
And going forward a little he fell down on his face, praying and saying, "My Father, if it is possible, let this cup pass from me. Nevertheless, not as I will, but as you [will]."
For this [reason] I say to you, whatever you pray and ask for, believe that you have received [it], and it will be [done] for you. And whenever you stand praying, if you have anything against anyone, forgive [him], so that your Father who [is] in heaven will also forgive you your sins."
And going forward a little he fell to the ground and began to pray that, if it were possible, the hour would pass from him.
So the soldiers led him away into the palace (that is, the governor's residence) and called together the whole cohort.
And they went out [and] proclaimed everywhere, [while] the Lord was working together with [them] and confirming the message through the accompanying signs.]]
And they went out [and] proclaimed everywhere, [while] the Lord was working together with [them] and confirming the message through the accompanying signs.]]
The Pharisee stood [and] prayed these [things] with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous [people], adulterers, or even like this tax collector!
But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, a sinner!'
And he withdrew from them about a stone's throw and {knelt down} [and] began to pray,
And {whatever} you ask in my name, I will do this, in order that the Father may be glorified in the Son. If you ask me anything in my name, I will do [it].
And falling to [his] knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" And [after he] said this, he fell asleep.
But Peter sent [them] all outside, and, falling to [his] knees, he prayed. And turning toward the body, he said, "Tabitha, get up!" And she opened her eyes, and [when she] saw Peter, she sat up.
But Peter sent [them] all outside, and, falling to [his] knees, he prayed. And turning toward the body, he said, "Tabitha, get up!" And she opened her eyes, and [when she] saw Peter, she sat up.
Now at that time, Herod the king laid hands on some of those from the church to harm [them]. So he executed James the brother of John with a sword. read more. And [when he] saw that it was pleasing to the Jews, he proceeded to arrest Peter also. ({Now this was during the feast} of Unleavened Bread.) [After he] had arrested {him}, he also put [him] in prison, handing [him] over to four squads of soldiers to guard him, intending to bring him {out for public trial} after the Passover. Thus Peter was kept in the prison, but prayer was fervently being made to God by the church for him.
Thus Peter was kept in the prison, but prayer was fervently being made to God by the church for him. Now when Herod was about to bring him [out], on that [very] night Peter was sleeping between two soldiers, bound with two chains, and guards before the door were watching the prison.
Now when Herod was about to bring him [out], on that [very] night Peter was sleeping between two soldiers, bound with two chains, and guards before the door were watching the prison. And behold, an angel of the Lord stood near [him], and a light shone in the prison cell. And striking Peter's side, he woke him up, saying, "Get up {quickly}!" And his chains fell off of [his] hands.
And behold, an angel of the Lord stood near [him], and a light shone in the prison cell. And striking Peter's side, he woke him up, saying, "Get up {quickly}!" And his chains fell off of [his] hands. And the angel said to him, "Gird yourself and put on your sandals!" And he did so. And he said to him, "Wrap your cloak around you and follow me!"
And the angel said to him, "Gird yourself and put on your sandals!" And he did so. And he said to him, "Wrap your cloak around you and follow me!" And he went out [and] was following [him]. And he did not know that what was being done by the angel was real, but was thinking [he] was seeing a vision.
And he went out [and] was following [him]. And he did not know that what was being done by the angel was real, but was thinking [he] was seeing a vision. And [after they] had passed the first and second guard, they came to the iron gate that leads to the city, which opened for them by itself, and they went out [and] went forward [along] one narrow street, and at once the angel departed from him.
And [after they] had passed the first and second guard, they came to the iron gate that leads to the city, which opened for them by itself, and they went out [and] went forward [along] one narrow street, and at once the angel departed from him. And [when] Peter came to himself, he said, "Now I know truly that the Lord has sent out his angel and rescued me from the hand of Herod and all {that the Jewish people expected}!"
And [when] Peter came to himself, he said, "Now I know truly that the Lord has sent out his angel and rescued me from the hand of Herod and all {that the Jewish people expected}!" And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
And it happened that the father of Publius was lying down, afflicted with fever and dysentery. Paul went to {him} and [after] praying, he placed [his] hands on him [and] healed him.
even because of the extraordinary degree of the revelations. Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan, in order that it would torment me so that I would not exalt myself. Three times I appealed to the Lord about this, that it would depart from me. read more. And he said to me, "My grace is sufficient for you, because the power is perfected in weakness." Therefore rather I will boast most gladly in my weaknesses, in order that the power of Christ may reside in me. Therefore I delight in weaknesses, in insults, in calamities, in persecutions and difficulties for the sake of Christ, for whenever I am weak, then I am strong.
because through him [we] both have access in one Spirit to the Father.
On account of this, I bend my knees before the Father,
On account of this, I bend my knees before the Father,
giving thanks always for all [things] in the name of our Lord Jesus Christ to the God and Father,
and everything {whatever} you do in word or in deed, giving thanks [for] all [things] in the name of the Lord Jesus to God the Father through him.
sound message beyond reproach, in order that {an opponent} may be put to shame, [because he] has nothing bad to say concerning us.
let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.
Is anyone among you sick? He should summon the elders of the church and they should pray over him, anointing him with olive oil in the name of the Lord.
Therefore confess your sins to one another, and pray for one another, so that you may be healed. The effective prayer of a righteous person accomplishes much. Elijah was a human being with the same nature as us, and {he prayed fervently} for [it] not to rain, and it did not rain on the land [for] three years and six months. read more. And he prayed again, and the sky gave rain and the earth produced its fruit.
Fausets
(1) Techinnah, from chandra "to be gracious"; hithpael, "to entreat grace"; Greek deesis.
(2) Tephillah, from hithpael of paalal, "to seek judgment"; Greek proseuchee. "Prayer," proseuchee, for obtaining blessings, implying devotion; "supplication," deesis, for averting evil. "Prayer" the general term; "supplication" with imploring earnestness (implying the suppliant's sense of need); enteuxis, intercession for others, coming near to God, seeking an audience in person, generally in another's behalf. Thanksgiving should always go with prayer (1Ti 2:1; Eph 6:18; Php 4:6). An instinct of every nation, even pagan (Isa 16:12; 44:17; 45:20; 1Ki 18:26). In Seth's days, when Enos (frailty) was born to him, "men began to call upon the name of Jehovah."
The name Enos embodies the Sethites' sense of human frailty urging them to prayer, in contrast to the Cainites' self sufficient "pride of countenance" which keeps sinners from seeking God (Ps 10:4). While the Cainites by building a city and inventing arts were founding the kingdom of this world, the Sethites by united calling upon Jehovah constituted the first church, and laid the foundation of the kingdom of God. The name of God is His whole self manifestation in relation to man. On this revealed divine character of grace and power believers fasten their prayers (Ps 119:49; Pr 18:10). The sceptic's objections to prayer are:
(1) The immutability of nature's general laws. But nature is only another name for the will of God; that will provides for answers to prayer in harmony with the general scheme of His government of the world. There are higher laws than those observed in the material world; the latter are subordinate to the former.
(2) God's predestinating power, wisdom and love make prayer useless and needless. But man is made a free moral agent; and God who predestines the blessing predestines prayer as the means to that end (Mt 24:20).
Prayer produces and strengthens in the mind conscious dependence on God, faith, and love, the state for receiving and appreciating God's blessing ordained in answer to prayer. Moreover prayer does not supersede work; praying and working are complementary of each other (Ne 4:9). Our weakness drives us to cast ourselves on God's fatherly love, providence, and power. Our "Father knoweth what things we have need of before we ask Him"; "we know not what things we should pray for as we ought" (Mt 6:8; Ro 8:26). Yet "the Spirit helpeth our infirmities," and Jesus teaches us by the Lord's prayer how to pray (Luke 11). Nor is the blessing merely subjective; but we may pray for particular blessings, temporal and spiritual, in submission to God's will, for ourselves. "Thy will be done," (Mt 6:10) and "if we ask anything according to His will" (1Jo 5:14-15), is the limitation. Every truly believing prayer contains this limitation. God then grants either the petition or something better than it, so that no true prayer is lost (2Co 12:7-10; Lu 22:42; Heb 5:7).
Also "intercessions" for others (the effect of which cannot be merely subjective) are enjoined (1Ti 2:1). God promises blessings in answer to prayer, as the indispensable condition of the gift (Mt 7:7-8). Examples confirm the command to pray. None prayed so often as Jesus; early in the morning "a great while before day" (Mr 1:35), "all the night" (Lu 6:12), in Gethsemane with an "agony" that drew from Him "sweat as it were great drops of blood falling to the ground" (Lu 22:44); "when He was being baptized, and praying, the heaven was opened" (Lu 3:21); "as He prayed" He was transfigured (Lu 9:29); "as He was praying in a certain place" (Lu 11:1) one disciple struck by His prayer said, "Lord teach us to pray as John also taught his disciples" (Lu 11:1) (an interesting fact here only recorded). Above all, the intercession in John 17, His beginning of advocacy with the Father for us; an example of the highest and holiest spiritual communion.
The Holy Spirit in believers "maketh intercession for the saints according to the will of God." "He that searcheth the hearts knoweth what is the mind of the Spirit," and so casts off all that is imperfect and mistaken in our prayers, and answer s the Spirit who speaks in them what we would express aright but cannot (Ro 8:26-27,34). Then our Intercessor at God's right hand presents out prayers, accepted on the ground of His merits and blood (Joh 14:13; 15:16; 16:23-27). Thus God incarnate in the God-man Christ reconciles God's universal laws, i.e. His will, with our individual freedom, and His predestination with our prayers. Prayer is presupposed as the adjunct of sacrifice, from the beginning (Ge 4:4). Jacob's wrestling with the divine Angel and prayer, in Genesis 32, is the first full description of prayer; compare the inspired continent on it, Ho 12:3-6. But Abraham's intercession for Sodom (Genesis 18), and Isaac's, preceded (Ge 24:63 margin).
Moses' law prescribes sacrifice, and takes for granted prayer (except the express direction for prayer, De 26:12-15) in connection with it and the sanctuary, as both help us to realize God's presence; but especially as prayer needs a propitiation or atonement to rest on, such as the blood of the sacrifices symbolizes. The temple is "the house of prayer" (Isa 56:7). He that hears player (Ps 65:2) three manifested Himself. Toward it the prayer of the nation, and of individuals, however distant, was directed (1Ki 8:30,35,38,46-49; Da 6:10; Ps 5:7; 28:2; 138:2). Men used to go to the temple at regular hours for private prayer (Lu 18:10; Ac 3:1). Prayer apparently accompanied all offerings, as did the incense its symbol (Ps 141:2; Re 8:3-4; Lu 1:10; De 26:12-15, where a form of prayer is prescribed).
The housetop and mountain were chosen places for prayer, raised above the world. The threefold Aaronic blessing (Nu 6:24-26), and Moses' prayer at the moving (expanded in Psalm 68) and resting of the ark (Nu 10:35-36), are other forms of prayer in the Mosaic legislation. The regular times of prayer were the third (morning sacrifice), sixth, and ninth hours (evening sacrifice); Ps 55:17; Da 6:10; 9:21; Ac 3:1; 10:3; 2:15. "Seven times a day" (Ps 119:164), i.e. continually, seven being the number for perfection; compare Ps 119:147-148, by night. Grace was said before meals (Mt 15:36; Ac 27:35).
Posture. Standing: 1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11. Kneeling, in humiliation: 1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Da 6:10. Prostration: Jos 7:6; 1Ki 18:42; Ne 8:6. In the Christian church, kneeling only: (Ac 7:60) Stephen, (Ac 9:40) Peter, (Ac 20:36; 21:5) Paul imitating Christ in Gethsemane. In post apostolic times, standing on the Lord's day, and from Easter to Whitsunday, to commemorate His resurrection and ours with Him. The hands were lifted up, or spread out (Ex 9:33; Ps 28:2; 134:2).
The spiritual songs in the Pentateuch (Ex 15:1-19; Nu 21:17-18; Deuteronomy 32) and succeeding books (Judges 5; 2/1/type/leb'>1Sa 2:1-10,2 Samuel 22; 1Ki 8:23-53; Ne 9:5-38) abound in prayer accompanied with praise. The Psalms give inspired forms of prayer for public and private use. Hezekiah prayed in the spirit of the Psalms. The prophets contain many such prayers (Isaiah 12; 25; 26; Isa 37:14-20; 38:9-20; Da 9:3-23). The praise and the reading and expounding of the law constituted the service of the synagogue under the sheliach hatsibbur, "the apostle" or "legate of the church."
THE LORD'S PRAYER, (Mt 6:9-13) couched in the plural, "when ye pray, say, Our Father ... give us ... forgive us ... lead us" shows that forms suit public joint prayer. "Thou when thou prayest, enter into thy closet ... shut thy door, pray to thy Father [which is] in secret" (Mt 6:6); in enjoining private prayer Christ gives no form. The Lord's prayer is our model. The invocation is the plea on which the prayer is grounded, God's revealed Fatherhood. Foremost stand the three petitions for hallowing God's name, God's kingdom coming, God's will being done below as above; then our four needs, for bread for body and soul, for forgiveness producing a forgiving spirit in ourselves, or not being led into temptation, and for deliverance from evil. The petitions are seven the sacred number (Mt 6:5-13).
Prayer was the breath of th
See Verses Found in Dictionary
and Abel also brought [an offering] from {the choicest firstlings of his flock}. And Yahweh looked with favor to Abel and to his offering,
Then Abram said, "O Yahweh, my Lord, what will you give me? {I continue to be} childless, and {my heir} is Eliezer of Damascus." And Abram said, "Look, you have not given me a descendant, and here, {a member of my household} [is] {my heir}."
And Abraham said to God, "Oh that Ishmael might live before you!"
And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? read more. Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
So now, return the wife of the man, for he [is] a prophet, so that he will pray for you and you will live. And {if you do not return her}, know that you will certainly die, and all that [are] yours."
And Abraham prayed to God, and God healed Abimelech and his wife and his female servants so that they [could] bear children [again].
And they came to the place that God had told him. And Abraham built an altar there and arranged the wood. Then he bound Isaac his son and placed him on the altar atop the wood.
And he said, "O Yahweh, God of my master Abraham, please grant me success today and show loyal love to my master Abraham. Behold, I am standing by the spring of water, and the daughters of the men of the city are going out to draw water. read more. And let it be [that] the girl to whom I shall say, 'Please, offer your jar that I may drink' and [who] says, 'Drink--and I will also water your camels,' she [is the one] you have chosen for your servant, for Isaac. By her I will know that you have shown loyal love to my master."
And Isaac went out to meditate in the field {early in the evening}, and he lifted up his eyes and saw--behold, camels were coming.
And Isaac prayed to Yahweh on behalf of his wife, for she [was] barren. And Yahweh responded to his prayer, and Rebekah his wife conceived.
And Moses and Aaron went out from Pharaoh, and Moses cried out to Yahweh over the matter of the frogs that he had brought on Pharaoh. And Yahweh did according to the word of Moses, and the frogs died from the houses, from the courtyards, and from the fields. read more. And they piled them [in] countless heaps, and the land stank. And Pharaoh saw that there was relief, and he made his heart {insensitive}, and he did not listen to them, as Yahweh had spoken. And Yahweh said to Moses, "Say to Aaron, 'Stretch out your staff and strike the dust of the land, and it will become gnats in all the land of Egypt.'" And he did so, and Aaron stretched out his hand with his staff, and he struck the dust of the land, and it became gnats on the humans and on the animals; all of the dust of the land became gnats in all the land of Egypt. And the magicians did so with their secret arts to bring out the gnats, but they were not able, and the gnats were on the humans and on the animals. And the magicians said to Pharaoh, "It is the finger of God." But the heart of Pharaoh was hard, and he did not listen to them, as Yahweh had spoken. And Yahweh said to Moses, "Start early in the morning and stand before Pharaoh. Look, [he is] going out to the water, and you must say to him, 'Thus says Yahweh, "Release my people so that they may serve me." But if you are not [about to] release my people, look, I [am about] to send out flies among you and among your servants and among your people and in your houses; and the houses of Egypt will fill up with the flies and also the ground that they are on. But on that day I will distinguish the land of Goshen, where my people are staying, by there not being flies there, so that you will know that I [am] Yahweh in the midst of the land. And I will put a distinction between my people and your people; this sign will be tomorrow.'" And Yahweh did so, and a {severe} [swarm of] flies came to the house of Pharaoh and the house of his servants and in all the land of Egypt; the land was ruined because of the flies. And Pharaoh called Moses and Aaron, and he said, "Go, sacrifice to your God in the land." And Moses said, "To do so [is] not right, because we will sacrifice to Yahweh our God a thing detestable to the Egyptians. Look, [if] we sacrifice before their eyes the thing detestable to the Egyptians, will they not stone us? We will go a journey of three days into the desert, and we will sacrifice to Yahweh our God according to what he says to us." And Pharaoh said, "I myself will release you, and you will sacrifice to Yahweh your God in the desert. Only surely you must not go far. Pray for me." And Moses said, "Look, I [am] going out from you, and I will pray to Yahweh so that the flies depart from Pharaoh, from his servants, and from his people tomorrow. Only let not Pharaoh again deceive [us] by not releasing the people to sacrifice to Yahweh." And Moses went out from Pharaoh and prayed to Yahweh.
And Moses went from Pharaoh out of the city, and he spread his hands to Yahweh, and the thunder and the hail stopped, and rain did not pour [on the] earth.
Then Moses and the {Israelites} sang this song to Yahweh, {and they said}, "Let me sing to Yahweh because he is highly exalted; [the] horse and its rider he hurled into the sea. Yah [is] my strength and song, and he has become my salvation; this [is] my God, and I will praise him--the God of my father--and I will exalt him. read more. Yahweh [is] a man of war; Yahweh [is] his name. The chariots of Pharaoh and his army he cast into the sea, and his choice adjutants were sunk in the {Red Sea}. The deep waters covered them; they went down into the depths like a stone. Yahweh, your right hand [is] glorious in power; Yahweh, your right hand destroyed [the] enemy. And in the greatness of your majesty you overthrew those standing up [to] you; you released your fierce anger, and it consumed them like stubble. And by the breath of your nostrils waters were piled up; waves stood like a heap; deep waters in the middle of the sea congealed. [The] enemy said, 'I will pursue, I will overtake, I will divide plunder, my desire will be full [of] them, I will draw my sword, my hand will destroy them.' You blew with your breath; the sea covered them; they dropped like lead in the mighty waters. Who is like you among the gods, Yahweh? Who is like you--glorious in holiness, awesome [in] praiseworthy actions, doing wonders? You stretched out your right hand; the earth swallowed them. In your loyal love you led [the] people whom you redeemed; in your strength you guided [them] to the abode of your holiness. Peoples heard; they trembled; anguish seized the inhabitants of Philistia. Then the chiefs of Edom were horrified; great distress seized the leaders of Moab; all of the inhabitants of Canaan melted away. Terror and dread fell on them; at the greatness of your arm they became silent like the stone, until your people passed by, Yahweh, until [the] people whom you bought passed by. You brought them and planted them on the mountain of your inheritance, a place you made for yourself to inhabit, Yahweh, a sanctuary, Lord, [that] your hands established. Yahweh will reign as king forever and ever." When the horses of Pharaoh came into the sea with his chariots and with his charioteers, Yahweh brought back upon them the waters of the sea, and the {Israelites} traveled on dry ground through the middle of the sea.
And he cried out to Yahweh, and Yahweh showed him [a piece of] wood, and he threw [it] into the water, and the water became sweet. There he made a rule and regulation for them, and there he tested them.
Yahweh will bless you and keep you; Yahweh will make shine his face on you and be gracious to you; read more. Yahweh will lift up his face upon you, and he will give you peace.'
And whenever the ark was setting out Moses would say, "Rise up, Yahweh! May your enemies be scattered; may the ones that hate you flee from your presence." And when it rested he would say, "Return, Yahweh, to the countless thousands of Israel."
Then the people cried out to Moses, and Moses prayed to Yahweh, and the fire died down.
And Moses cried to Yahweh, saying, "God, {please heal her}!"
The people came to Moses and said, "We have sinned because we have spoken against Yahweh and against you. Pray to Yahweh and let him remove the snakes from among us." So Moses prayed for the people.
Then Israel sang this song, "Arise, well water! Sing to it! Well water that the princes dug, that the leaders of the people dug, with a staff [and] with their rods." And from [the] desert [they continued to] Mattanah,
"When you are finished {giving a tithe}, all of the tithe of your produce in the third year, the year of the tithe, then you shall give to the Levite, to the alien, to the orphan, and to the widow, so that they may eat in your towns and they may be satisfied.
"When you are finished {giving a tithe}, all of the tithe of your produce in the third year, the year of the tithe, then you shall give to the Levite, to the alien, to the orphan, and to the widow, so that they may eat in your towns and they may be satisfied. And you shall say {before} Yahweh your God, 'I have removed the sacred portion from the house and, moreover, I have given it to the Levite and to the alien and to the orphan and to the widow according to all your commandment that you commanded me; I have not transgressed any of your commandments, and I have not forgotten [any of them].
And you shall say {before} Yahweh your God, 'I have removed the sacred portion from the house and, moreover, I have given it to the Levite and to the alien and to the orphan and to the widow according to all your commandment that you commanded me; I have not transgressed any of your commandments, and I have not forgotten [any of them]. I have not eaten during my [time of] mourning, and I have not removed [anything] from it while [being] unclean, and I have not offered {any of it} to someone who [has] died. I have listened to the voice of Yahweh my God; I have done all that you commanded me [to do].
I have not eaten during my [time of] mourning, and I have not removed [anything] from it while [being] unclean, and I have not offered {any of it} to someone who [has] died. I have listened to the voice of Yahweh my God; I have done all that you commanded me [to do]. Look down from the dwelling place of your holiness, from heaven, and bless your people Israel, and the land that you have given to us, as you swore to our ancestors, a land flowing with milk and honey.'
Look down from the dwelling place of your holiness, from heaven, and bless your people Israel, and the land that you have given to us, as you swore to our ancestors, a land flowing with milk and honey.'
And Joshua tore his clothes and fell to the ground on his face before the ark of Yahweh until the evening, he and the elders of Israel; and they put dust on their heads.
So Elkanah her husband would say to her: "Hannah, why do you weep and why do you not eat? And {why are you heartsick}? Am I not better to you than ten sons?"
But Hannah answered and said, "No, my lord. I am a woman {deeply distressed}, but I have not drunk wine [or] strong drink. [Rather], I have poured out my soul before Yahweh.
She said, "Excuse me, my lord. As {you live}, my lord, I [am] the woman who stood with you in this [place] to pray to Yahweh.
Then Hannah prayed and said, "My heart exults in Yahweh, my strength [is] exalted in Yahweh; {I grin} over my enemies, for I rejoice over your salvation. There is no one holy like Yahweh, for there is no one besides you, and there is no rock like our God.
There is no one holy like Yahweh, for there is no one besides you, and there is no rock like our God. Do not increase speaking {very proud} words! Let no arrogance go forth from your mouth, for Yahweh is a God of knowledge [whose] deeds are not weighed. read more. The bows of mighty warriors [are] shattered, but those who stumble gird [themselves with] strength. Those who were full must hire themselves out for bread, but those who are hungry will become fat. As for the infertile, she will bear seven, but [she who has] many sons withers away. Yahweh kills and restores alive, he brings down [to] Sheol and raises up. Yahweh makes poor and makes rich; he brings low and also exalts. He raises up the poor from [the] dust. From [the] ash heap he lifts up the needy, to cause them to sit with noble people and to cause them to inherit a seat of honor. For the pillars of the earth belong to Yahweh and he has set the inhabited world on them. He will guard the feet of his faithful ones, but the wicked will be destroyed in the darkness, because a man will not prevail by [his] might. Yahweh will shatter his adversaries; he will thunder against them in the heavens. Yahweh will judge the ends of the earth. He will give strength to his king and will exalt the might of his anointed one.
Then Samuel said, "Gather all Israel to Mizpah, and I will pray to Yahweh for you."
Then all the people said to Samuel, "Pray for your servants to Yahweh your God so that we will not die, because we have added to all our sins by requesting a king for ourselves."
Also, as for me, far be it from me {that I should sin} against Yahweh by ceasing to pray for you! I will instruct you in the good and righteous way.
"I regret that I made Saul king, for he has turned back from following me and has not kept my word." {Samuel became angry}, and he cried out to Yahweh all night.
Samuel {did not see Saul again} until the day of his death, but Samuel mourned over Saul, and Yahweh regretted that he made Saul king over Israel.
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}?
So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
David spoke to Yahweh when he saw the angel destroying among the people, and he said, "Look, I have sinned and I have done wrong, but these sheep, what did they do? Please let your hand be against me and against the house of my father." Then Gad came to David on that same day and said to him, "Go up and erect an altar to Yahweh at the threshing floor of Araunah the Jebusite."
and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more. So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive.
You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, read more. then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them,
When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. read more. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house,
any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. read more. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near,
"If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,'
and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name,
if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}.
then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, read more. for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven.
Then the king responded and said to the man of God, "Please entreat the favor of Yahweh your God, and pray for me that my hand may return to me." So the man of God entreated the face of Yahweh, and the hand of the king returned to him, as it was in the beginning.
Then he called to Yahweh and said, "O Yahweh my God, are you also causing evil to come upon the widow with whom I [am] dwelling as an alien by causing her son to die?"
It happened at the offering of the [evening] oblation, Elijah the prophet went near, and he said, "O Yahweh, God of Abraham, Isaac, and Israel; let it be known today that you [are] God in Israel and [that] I [am] your servant and [that] I have done all of these things by your words. Answer me, O Yahweh, answer me; that this people may know that you, O Yahweh, [are] God and that you have turned their hearts back again."
Then Elisha prayed and said, "O Yahweh, please open his eyes that he may see," and Yahweh opened the eyes of the servant, and he saw, and look, the mountain [was] full of horses and chariots of fire all around Elisha. They came down to him, and Elisha prayed to Yahweh and said, "Please strike this people with blindness," so he struck them with blindness as {Elisha had spoken}.
Then Hezekiah prayed before the face of Yahweh and said, "O Yahweh, God of Israel who lives [above] the cherubim. You [are] God, you alone, of all the kingdoms of the world; you have made the heavens and the earth. Incline your ears and hear; open, O Yahweh, your eyes and see and hear the words of Sennacherib which he has sent to insult the living God. read more. Truly, O Yahweh, the kings of Assyria have utterly destroyed the nations and their land. He has hurled their gods in the fire because they [are] not gods, but the work of the hands of a human [made of] wood and stone, so they destroyed them. So then, O Yahweh our God, rescue us, please, from his hand, that all of the kingdoms of the earth may know that you, O Yahweh, you alone are God!"
Then he turned his face to the wall and prayed to Yahweh, saying,
Isaiah the prophet called to Yahweh, and he brought back the shadow on the steps where it had gone down on the steps of Ahaz, backwards ten steps.
Then Asa cried out to Yahweh his God. And he said, "O Yahweh, there is none with you to help between the great and the powerless. Help us, O Yahweh our God, for we rely upon you, and in your name we have come against this multitude. O Yahweh, you [are] our God! Let no man prevail against you!"
And he said, "O Yahweh, God of our ancestors, are you not God in heaven? Now you rule in all the kingdoms of the nations, and in your hand [are] power and might, and there is none [who can] resist against you. O, our God, did you yourself not drive out the inhabitants of this land before your people Israel and give it to the descendants of Abraham your friend forever? read more. And they lived in it and built for you a sanctuary for your name in it, saying, 'If disaster, a sword, punishment, disease, or famine come upon us, we shall stand before this house and before you--for your name [is] in this house--and cry out to you out of our trouble, then you will hear and save [us].' And now, look, the people of Moab and Ammon and Mount Seir whom you did not allow Israel to come against when they came from Egypt, from whom they turned aside and did not destroy, now behold, they are rewarding us by coming to dispossess us from your possession which you gave us as an inheritance. O our God, will you not judge them, for there is no power in us before this great multitude that is coming against us. Now we do not know what we shall do, for our eyes [are] upon you."
At the evening offering I got up from my mourning posture and, with my garment and robe torn, I fell down on my knees and I spread out my palms to Yahweh my God
Please, let your ear be attentive and your eyes open to hear the prayer of your servant that I am praying before you by day and by night for your servants, the {Israelites}, and confessing the sins of the {Israelites} that we have sinned against you. I and my father's house have sinned.
Then the king said to me, "What is your request?" So I prayed to the God of the heavens.
So we prayed to our God and set up a guard against them day and night.
Then Ezra blessed Yahweh the great God, and all of the people answered, "Amen! Amen!" while lifting their hands. Then they bowed down and worshiped Yahweh [with their] noses to the ground.
Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "Stand up, bless Yahweh your God from everlasting until everlasting. Blessed be your glorious name that is being exalted above all blessing and praise! "You alone are Yahweh. You alone have made the heavens, the heavens of the heavens, and all of their army, the earth and all that is in it, the waters and all that is in them. You give life to all of them, and the army of the heavens worship you. read more. You are Yahweh, the God who chose Abram and brought him from Ur of the Chaldeans and named him Abraham. You found his heart faithful before you and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite and the Girgashite--to give [it] to his seed. And you have kept your word because you are righteous. "You saw the misery of our ancestors in Egypt, and you heard their shout at the Red Sea. You gave signs and wonders against Pharaoh, all of his servants, and all of the people of his land because you knew that they acted arrogantly against them. You made a name for yourself, as it is this day. And you divided the sea before them, and they passed through the sea on dry ground, but their pursuers you threw into the depths like a stone into mighty waters. You led them by day with a column of cloud and with a column of fire by night, to give them light on the way that they were to go. Then you came down on Mount Sinai and spoke with them from heaven and gave them right judgments and true teachings, good regulations and commandments. You made known your holy Sabbath to them and gave them commandments, regulations, and law by the hand of your servant Moses. You gave them bread from heaven for their starvation, and you caused water to go out from a rock for their thirst. You told them to go in order to take into possession the land that you have sworn by your hand to give to them. "But they and our ancestors acted arrogantly and stiffened their neck and did not listen to your commandments. They refused to listen and did not remember your wonders that you did among them. They stiffened their neck and in their rebellion {determined} to return to their slavery. But you are a God of forgiveness, gracious and compassionate, {slow to anger}, abundant in loyal love, so you did not abandon them. Even when they made for themselves a molten idol of a calf and said, 'This is your God who brought you out from Egypt,' and committed great blasphemies. But you in your many mercies did not abandon them in the desert. The column of cloud [that was] over them in the day did not cease to leave them on the way, and the column of fire by night [that] gave light to them on the way that they went. And you gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. Forty years you sustained them in the desert--they were not in need. Their clothing did not wear out and their feet did not swell. And you gave them kingdoms and nations and allotted them a portion. They took into possession the land of Sihon king of Heshbon and the land of Og king of Bashan. You made their children numerous like the stars of the heavens and brought them to the land that you told their ancestors to enter in order to take possession. So the children went in and took possession of the land. You subdued before them the inhabitants of the land, the Canaanites; you gave them into their hand, and their kings and the nations of the land to do with them according to their pleasure. And they captured fortified cities and a fertile land and took possession of houses filled with every good thing: hewn cisterns, vineyards, olive groves, and many [fruit] trees. They ate and became full, and they became fat and took delight in your great goodness. "But they rebelled and were rebellious against you and cast your law behind their back and killed your prophets, who had warned them to turn back to you, and they did great blasphemies. Therefore you gave them into the hand of their enemy, and they brought trouble to them. Then in the time of their trouble they cried out to you, and you heard from the heavens, and according to your great compassions, you gave them saviors, and you saved them from the hand of their enemies. But when they had rest they returned to doing evil before you, and you abandoned them in the hand of their enemies, and they ruled over them. Then they returned and cried out to you, and from the heavens you heard and many times rescued them according to your compassions. You warned them so that they would return to your law. Yet they acted arrogantly and did not listen to your commandments but sinned against your judgments that a person must do so that they may live. They turned a stubborn shoulder and stiffened their neck and would not listen. You were patient toward them for many years, and you have warned them by your spirit through the hand of your prophets, but they did not listen. So you gave them into the hand of the nations of the lands. But in your great compassions you did not put an end to them, and you did not abandon them. For you are a gracious and compassionate God. "And now our God, the great, mighty, and awesome God who keeps [his] covenant and loyal love, do not belittle in your presence all of the hardship that is found in us, our kings, our officials, our priests, our prophets, our ancestors, and all of our people, from the days of the kings of Assyria until this day. You are righteous in everything that has come on us, for you dealt faithfully, and we have acted wickedly. Our kings, our officials, our priests, and our ancestors did not keep your law and did not listen to your commandments and statutes that you declared to them. And in their kingdom and in the greatness you gave to them, and in the wide and fertile land that you gave before them, they did not serve you and did not turn from their evil deeds. Behold, we are slaves to this day, and the land that you have given to our ancestors to eat its fruits and [enjoy] its goodness--behold, we are slaves in it! Its rich yield goes to the kings whom you have given over us because of our sins, and [they are] ruling over our dead bodies and our livestock at their pleasure. We are in great trouble. "Now because of all of this we make a binding written agreement and are writing on the sealed documents [the names of] our commanders, our Levites, and our priests."
Remember me, my God, concerning this, and do not wipe out my loyal acts which I have done in the house of my God and in his service.
And then I told two Levites that they must purify themselves and come to guard the gates in order to consecrate the day of the Sabbath. Remember this also, my God, and take pity on me according to the greatness of your loyal love. Also in those days I saw Jews who had married women of Ashdod, Ammon, and Moab. read more. Half of their children spoke Ashdodite and could not speak Judean, but [only] the tongues of other nations. So I quarreled with them and cursed them and beat some of their men and pulled out their hair. I made them take an oath by God: "Do not give your daughters to their sons or take their daughters for your sons or for yourselves. Did not King Solomon of Israel sin in this way? And among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Yet the foreign women made even him sin. Should we listen to you all and do this great evil, acting unfaithfully against our God by marrying foreign women?" One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me. Remember them, my God, because of their defilements of the priesthood and the covenant of the priesthood and the Levites. So I cleansed them from everything foreign, and I established responsibilities for the priests and Levites, each in his own work, a contribution of the wood offering at appointed times, and for the first fruits. Remember me, my God, for good.
You will pray to him, and he will hear you, and you will pay your vows.
for what [is the] hope of [the] godless when he cuts [them] off, when God takes away his life? Will God hear his cry of distress when distress comes upon him? read more. Or, in Shaddai will he find delight? Will he call upon God at all times?
He prays to God, then he accepts him, and he sees his face with a shout of joy, and he repays to the human being his righteousness.
There they cry out, but he does not answer {because of the pride of evildoers}. "Surely God does not hear an empty plea, and Shaddai does not regard it.
{So then}, take for yourselves seven bulls and seven rams, and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will pray for you, for {I will certainly accept his prayer}, so that it will not be done with you [according to your] folly, for you have not spoken to me what is right as my servant Job [has]."
Hear my words, O Yahweh. Give heed to my sighing. Listen to the sound of my pleading, my king and my God, for to you I pray. read more. O Yahweh, in [the] morning you will hear my voice. In [the] morning I will set forth [my case] to you and I will watch.
{But as for me}, through the abundance of your steadfast love I will enter your house. I will bow down toward {your holy temple} in awe [of] you.
{With bald-faced pride} [the] wicked will not seek [God]. There is no God in any of his thoughts.
Hear the voice of my supplications when I cry to you for help, when I lift up my hands toward your holy inner sanctuary.
Hear the voice of my supplications when I cry to you for help, when I lift up my hands toward your holy inner sanctuary.
{Morning, noon and night} I will lament and groan loudly, and he will hear my voice.
Only for God my soul [waits in] silence. From him [is] my salvation.
Trust him at all times, O people; pour out before him your heart. God [is] a refuge for us. Selah
O [you who] hear prayer, to you all flesh will come.
If I had considered evil in my heart, the Lord would not have listened.
But as for me, my prayer [is] to you, O Yahweh, for a favorable time, O God, according to the abundance of your loyal love. Answer me with the faithfulness of your salvation.
Come in, let us worship and bow down; let us kneel before Yahweh, our maker.
I will take delight in your statutes; I will not forget your word.
Remember [your] word to your servant, upon which you have caused me to hope.
Lift up your hands in [the] sanctuary and bless Yahweh.
I bow down toward your holy temple and give thanks to your name, because of your loyal love and faithfulness, for you have magnified your word according to all your name.
Let my prayer be set before you [as] incense, the lifting up of my palms [as the] evening offering.
The sacrifice of the wicked is an abomination of Yahweh, but the prayer of the upright [is] his delight.
Yahweh is far from the wicked, but the prayers of the righteous he will hear.
Yahweh is far from the wicked, but the prayers of the righteous he will hear.
A tower of strength is the name of Yahweh; into him the righteous will run and be safe.
He who turns his ear from listening to instruction, even his prayer [is] an abomination.
Guard your steps when you go to the house of God; draw near to listen [rather] than to offer a sacrifice of fools, for they do not know that they are doing evil.
And when you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I [will] not be listening. Your hands are full of blood.
And this shall happen: when Moab appears, when it is weary upon the high place and it comes to its sanctuary to pray, it will not prevail.
And I will hand over {the Egyptians} into [the] hand of a hard master, and a powerful king will rule over them," {declares} the Lord Yahweh of hosts.
Yahweh, in distress they have visited you; they poured out an {incantation}; your discipline [was] on them.
And Hezekiah took the letter from the hand of the messengers, and he read it. Then he went up [to] the temple of Yahweh, and Hezekiah spread it out before the {presence} of Yahweh. And Hezekiah prayed to Yahweh, saying, read more. "Yahweh of hosts, God of Israel {who is enthroned on} the cherubim, you [are] the one, God by yourself, of all the kingdoms of the earth; you are the one who made the heavens and the earth. Yahweh, extend your ear and hear! Yahweh, open your eyes and see, and hear all the words of Sennacherib that he has sent to taunt the living God! Truly, Yahweh, the kings of Assyria have laid waste all the lands and their land, to {set} their gods in the fire, for they [were] not gods, but [the] work of human hands, wood and stone, and they destroyed them. So now, Yahweh, our God, save us from his hand so that all the kingdoms of the earth may know that you [are] Yahweh, you alone!"
A writing of Hezekiah, king of Judah, when he was sick and had recovered from his sickness: I was the one who said, "I must go in the quiet of my days; I am summoned through the gates of Sheol [for] the rest of my years." read more. I said, "I shall not see Yah! Yah in the land of the living! I shall no more look at humankind among [the] inhabitants of [the] world. My dwelling place is pulled up and removed from me like the tent of my shepherd; I have rolled up my life like weaver. He cuts me off from [the] thrum; from day to night you bring me to an end. I lie down until morning; like lion, so he breaks all my bones; from day to night you bring me to an end. Like a horse or a crane, so I chirp; I moan like dove. My eyes are weak toward the height. Lord, I have oppression; lend me support! What can I say? For he has spoken to me, and he himself has done [it]. I will walk slowly all my years because of the bitterness of my soul. Lord, they live by them, and the life of my spirit belongs to all among them. And restore me to health and keep me alive! Look! Bitterness was bitter to me for peace. And you were the one who loved my life from [the] pit of destruction, for you have cast all my sins behind your back. For Sheol cannot praise you; death [cannot] praise you. Those who go down [to the] pit cannot hope for your faithfulness. [The] living, [the] living one praises you like me today; a father will make your faithfulness known to children. Yahweh, save me, and we will play my music [on] stringed instruments all the days of our lives at the temple of Yahweh."
And he makes the remainder of it into a god! He bows down to his idol, and he bows in worship and prays to him, and he says, "Save me, for you [are] my god!"
Assemble and come; draw near together, survivors of the nations! They do not know, those who carry {their wooden idols} and pray to a god who cannot save.
Thus says Yahweh: "I have answered you in a time of favor, and helped you on a day of salvation, and watched over you, and given you as a covenant of [the] people, to raise up [the] land, to give [the] desolate hereditary property as an inheritance,
I will bring them to {my holy mountain}; I will make them merry in my house of prayer. their burnt offerings and their sacrifices {will be accepted} on my altar, for my house shall be called a house of prayer for all peoples,"
to {proclaim} [the] year of Yahweh's favor, and our God's day of vengeance, to comfort all those in mourning,
When you search for me, then you will find [me], if you seek me with all your heart.
And I prayed to Yahweh--after giving my deed of the purchase to Baruch the son of Neriah--{saying},
And king Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to Jeremiah the prophet, {saying}, "Please pray for us to Yahweh our God."
And Jeremiah the prophet said to them, "I have heard. Look, I [am] going to pray to Yahweh your God according to your words, {and then} all the words that Yahweh answers you I will tell you; I will not withhold from you a word."
"Arise, cry out in the night, at the beginning of the night watches; pour out your heart like water, before the face of the Lord. Lift to him your hands, for the life of your children, who faint in starvation, at the head of all streets."
"Son of man, these men took up their idols into their heart and {they placed before themselves} a stumbling block of their guilt. {Should I really let myself be consulted by them}?
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
Then I turned my face to the Lord God to seek [him] [by] prayer and pleas for mercy, in fasting and [in] sackcloth and ashes.
Then I turned my face to the Lord God to seek [him] [by] prayer and pleas for mercy, in fasting and [in] sackcloth and ashes. And I prayed to Yahweh my God, and I made confession and I said, "O Lord, the great and awesome God, keeping the covenant and loyal love with [those who] love him and with [those who] keep his commandments, read more. we have sinned and we have done wrong and we acted wickedly and we rebelled and [have been] turning aside from your commandments and from your ordinances. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors and to all the people of the land. "{Righteousness belongs to you, O Lord}, and on us [is] open shame, [just] as [it is] this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, {those who are near and those who are far off} in all the lands [to] which you have driven them, because of their infidelity which they displayed against you. Yahweh, on us [is] open shame, on our kings, on our princes, and on our ancestors, because we have sinned against you. {Compassion and forgiveness belong to the Lord, our God}, for we have rebelled against him, and we have not listened to the voice of Yahweh our God, by following his law {which he placed before us} by [the] hand of his servants the prophets. "And all Israel transgressed your law and turned aside [so as] not to listen to your voice, and [so] the curse and the oath which [was] written in the law of Moses, the servant of God, has been poured out upon us, because we have sinned against him. And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem. Just as [it is] written in the law of Moses, all of this calamity has come upon us, and {we have not implored} the face of Yahweh our God [so as] to turn from our iniquities and to attend closely to your faithfulness. So Yahweh [has] kept watch over the calamity, and [now] he [has] brought it upon us. Indeed, Yahweh our God [is] righteous concerning all his works that he has done, but we have not listened to his voice. "And now, Lord our God, who have brought your people out from [the] land of Egypt with a strong hand, and you [have] made for yourself a name [until] this day--we have sinned, we have acted wickedly. Lord, according to all your righteousness, please let your anger and your rage turn away from your city Jerusalem, {your holy mountain}, because through our sins and through the iniquities of our ancestors Jerusalem and your people have become an object of mockery among all of our neighbors. "And now, listen to the prayer of your servant and to his pleas for mercy. Shine your face upon your desolate sanctuary {for your sake, O Lord}. Incline your ear, my God, and listen; open your eyes and look at our desolation and the city that is called [by] your name, for we [are] not presenting our pleas for mercy {before you} because of our righteousness, but [rather] because of your great compassion. Lord, listen! Lord, forgive! Lord, pay heed and act! You must not delay {for your sake}, my God; because {your city and your people are called by your name}." Now I [was] still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my plea {before} Yahweh my God, on behalf {of the holy mountain of my God}.
Now I [was] still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my plea {before} Yahweh my God, on behalf {of the holy mountain of my God}. And I [was] still speaking in prayer, and the man Gabriel, whom I had seen in the vision {previously}, {in my weariness touched me} at [the] time of [the] evening offering.
And I [was] still speaking in prayer, and the man Gabriel, whom I had seen in the vision {previously}, {in my weariness touched me} at [the] time of [the] evening offering.
And I [was] still speaking in prayer, and the man Gabriel, whom I had seen in the vision {previously}, {in my weariness touched me} at [the] time of [the] evening offering. And he instructed [me] and he spoke with me and he said, "Daniel I have now come out to teach you understanding. read more. At the beginning of your pleas for mercy, a word went out, and [now] I have come to declare [it], for you [are] highly esteemed, and [so] consider the word and understand the vision.
In the womb he deceived his brother, and in his manhood he struggled with God. He struggled with [the] angel and prevailed; he pleaded for his mercy. He met him at Bethel, and there he spoke with him. read more. Yahweh the God of hosts, Yahweh [is] his renowned name! But you, you must return to your God; keep love and justice, and wait continually for your God.
But [as for] me, I will look to Yahweh; I will wait for the God of my salvation. My God will hear me.
I will stand at my post, and station myself on [the] rampart. And I will keep watch to see what he will say to me, and what he will answer concerning my complaint.
But I say to you, love your enemies and pray for those who persecute you,
And whenever you pray, do not be like the hypocrites, because they love to stand [and] pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full!
And whenever you pray, do not be like the hypocrites, because they love to stand [and] pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full! But whenever you pray, enter into your inner room and shut your door [and] pray to your Father who is in secret, and your Father who sees in secret will reward you.
But whenever you pray, enter into your inner room and shut your door [and] pray to your Father who is in secret, and your Father who sees in secret will reward you.
But whenever you pray, enter into your inner room and shut your door [and] pray to your Father who is in secret, and your Father who sees in secret will reward you. "But [when you] pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. read more. Therefore do not be like them, for your Father knows {what you need} before you ask him.
Therefore do not be like them, for your Father knows {what you need} before you ask him. Therefore you pray in this way: "Our Father who is in heaven, may your name be treated as holy.
Therefore you pray in this way: "Our Father who is in heaven, may your name be treated as holy. May your kingdom come, may your will be done on earth as [it is] in heaven.
May your kingdom come, may your will be done on earth as [it is] in heaven.
May your kingdom come, may your will be done on earth as [it is] in heaven. Give us today our daily bread,
Give us today our daily bread, and forgive us our debts, as we also have forgiven our debtors.
and forgive us our debts, as we also have forgiven our debtors. And do not bring us into temptation, but deliver us from the evil one.
And do not bring us into temptation, but deliver us from the evil one.
"Ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.
And [when he] came into the house, the blind men approached him, and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord."
Therefore ask the Lord of the harvest that he send out workers into his harvest."
he took the seven loaves and the fish and [after he] had given thanks, he broke [them] and began giving [them] to the disciples, and the disciples [gave them] to the crowds.
And whatever you ask in prayer, [if you] believe, you will receive."
But pray that your flight may not happen in winter or on a Sabbath.
And getting up early in the morning [while it was] very dark, he departed and went to a deserted place, and there he was praying.
For this [reason] I say to you, whatever you pray and ask for, believe that you have received [it], and it will be [done] for you. And whenever you stand praying, if you have anything against anyone, forgive [him], so that your Father who [is] in heaven will also forgive you your sins."
And whenever you stand praying, if you have anything against anyone, forgive [him], so that your Father who [is] in heaven will also forgive you your sins."
And the whole crowd of the people were praying outside at the hour of the incense offering.
Now it happened that when all the people were baptized, Jesus also was baptized, and [while he] was praying, heaven was opened,
Now it happened that in these days he went away to the mountain to pray, and was spending the whole night in prayer to God.
And as he was praying, the appearance of his face became different, and his clothing [became] white, gleaming like lightning.
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' read more. And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged,
"Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood [and] prayed these [things] with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous [people], adulterers, or even like this tax collector!
I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."
saying, "Father, if you are willing, take away this cup from me. Nevertheless, not my will but yours be done." [[
And being in anguish, he began praying more fervently and his sweat became like drops of blood falling down to the ground.]]
So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and came to Capernaum seeking Jesus.
We know that God does not listen to sinners, but if someone is devout and does his will, he listens to this one.
And {whatever} you ask in my name, I will do this, in order that the Father may be glorified in the Son.
You did not choose me, but I chose you and appointed you that you should go and bear fruit, and your fruit should remain, in order that whatever you ask the Father in my name he will give you.
And on that day you will ask me nothing. Truly, truly I say to you, whatever you ask the Father in my name, he will give you. Until now you have asked nothing in my name. Ask and you will receive, so that your joy may be complete. read more. "I have said these [things] to you in figurative sayings. An hour is coming when I will speak to you in figurative sayings no longer, but I will tell you plainly about the Father. On that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf. For the Father himself loves you, because you have loved me and have believed that I came from God.
All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and with his brothers.
And they prayed [and] said, "You, Lord, who know the hearts of all, show clearly which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to depart to his own place."
And when the day of Pentecost had come, they were all together in the same [place].
For these [men] are not drunk, as you assume, because it is the third hour of the day.
And they were devoting themselves to the teaching of the apostles and to fellowship, to the breaking of bread and to prayers.
And every day, devoting themselves [to meeting] with one purpose in the temple [courts] and breaking bread from house [to house], they were eating [their] food with joy and simplicity of heart,
Now Peter and John were going up to the temple at the hour of prayer, the ninth [hour].
Now Peter and John were going up to the temple at the hour of prayer, the ninth [hour].
And [when they] heard [it], they lifted [their] voices with one mind to God and said, "Master, you [are] the one who made the heaven and the earth and the sea and all the things in them,
And [when they] heard [it], they lifted [their] voices with one mind to God and said, "Master, you [are] the one who made the heaven and the earth and the sea and all the things in them,
And [when they] heard [it], they lifted [their] voices with one mind to God and said, "Master, you [are] the one who made the heaven and the earth and the sea and all the things in them, the one who said by the Holy Spirit through the mouth of our father David, your servant, 'Why do the nations rage, and the peoples conspire in vain?
the one who said by the Holy Spirit through the mouth of our father David, your servant, 'Why do the nations rage, and the peoples conspire in vain? The kings of the earth stood opposed, and the rulers assembled together at the same [place], against the Lord and against his Christ.'
The kings of the earth stood opposed, and the rulers assembled together at the same [place], against the Lord and against his Christ.' For in truth both Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel, assembled together in this city against your holy servant Jesus whom you anointed,
For in truth both Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel, assembled together in this city against your holy servant Jesus whom you anointed, to do all that your hand and plan had predestined to take place.
to do all that your hand and plan had predestined to take place. And now, Lord, concern yourself with their threats and grant your slaves to speak your message with all boldness,
And now, Lord, concern yourself with their threats and grant your slaves to speak your message with all boldness, [as] you extend your hand to heal and signs and wonders are performed through the name of your holy servant Jesus."
[as] you extend your hand to heal and signs and wonders are performed through the name of your holy servant Jesus."
Now many signs and wonders were being performed among the people through the hands of the apostles. And they were all together in Solomon's Portico.
But we will devote ourselves to prayer and to the ministry of the word."
whom they stood before the apostles. And they prayed [and] placed [their] hands on them.
And falling to [his] knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" And [after he] said this, he fell asleep.
But Peter sent [them] all outside, and, falling to [his] knees, he prayed. And turning toward the body, he said, "Tabitha, get up!" And she opened her eyes, and [when she] saw Peter, she sat up.
But Peter sent [them] all outside, and, falling to [his] knees, he prayed. And turning toward the body, he said, "Tabitha, get up!" And she opened her eyes, and [when she] saw Peter, she sat up.
About the ninth hour of the day, he saw clearly in a vision an angel of God coming to him and saying to him, "Cornelius." And he stared at him and became terrified [and] said, "What is [it], Lord?" And he said to him, "Your prayers and your charitable deeds have gone up for a memorial offering before God.
and said, 'Cornelius, your prayer has been heard, and your charitable deeds have been remembered before God.
Thus Peter was kept in the prison, but prayer was fervently being made to God by the church for him.
Thus Peter was kept in the prison, but prayer was fervently being made to God by the church for him.
And [while] they were serving the Lord and fasting, the Holy Spirit said, "Set apart now for me Barnabas and Saul for the work to which I have called them." Then, [after they] had fasted and prayed and placed [their] hands on them, they sent [them] away.
Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them.
Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them.
And [when he] had said these [things], he fell to his knees [and] prayed with them all.
And [when he] had said these [things], he fell to his knees [and] prayed with them all.
And it happened that when our days were over, we departed [and] went on our way, [while] all [of them] accompanied us, together with [their] wives and children, as far as outside the city. And [after] falling to our knees on the beach [and] praying,
And it happened that when our days were over, we departed [and] went on our way, [while] all [of them] accompanied us, together with [their] wives and children, as far as outside the city. And [after] falling to our knees on the beach [and] praying,
And [after he] said these [things] and took bread, he gave thanks to God in front of [them] all, and [after] breaking [it], he began to eat.
For God, whom I serve with my spirit in the gospel of his Son, is my witness, how constantly I make mention of you, always asking in my prayers if somehow now at last I may succeed to come to you in the will of God.
And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings.
And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings. And the one who searches our hearts knows what the mindset of the Spirit [is], because he intercedes on behalf of the saints according to [the will of] God.
Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.
For he says, "At the acceptable time I heard you, and in the day of salvation I helped you." Behold, now [is] the acceptable time; behold, now [is] the day of salvation!
even because of the extraordinary degree of the revelations. Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan, in order that it would torment me so that I would not exalt myself. Three times I appealed to the Lord about this, that it would depart from me. read more. And he said to me, "My grace is sufficient for you, because the power is perfected in weakness." Therefore rather I will boast most gladly in my weaknesses, in order that the power of Christ may reside in me. Therefore I delight in weaknesses, in insults, in calamities, in persecutions and difficulties for the sake of Christ, for whenever I am weak, then I am strong.
so that we may no longer be infants, tossed about by waves and carried about by every wind of teaching, by the trickery of people, by craftiness with reference to the scheming of deceit. But speaking the truth in love, we are to grow into him [with reference to] all [things], who is the head, Christ, read more. from whom the whole body, joined together and held together by every supporting ligament, according to the working by measure of each single part, the growth of the body makes for the building up of itself in love. This therefore I say and testify in the Lord, [that] you no longer walk as the Gentiles walk: in the futility of their mind, being darkened in understanding, alienated from the life of God, because of the ignorance [that] is in them, because of the hardness of their heart, who, becoming callous, gave themselves over to licentiousness, for the pursuit of all uncleanness in greediness. But you did not learn Christ in this way, if indeed you have heard [about] him, and you were taught by him (just as truth is in Jesus),
with all prayer and supplication praying at all times in the Spirit, and to this [end] being alert with all perseverance and supplication for all the saints,
I give thanks to my God upon my every remembrance of you, always in my every prayer for all of you, making the prayer with joy, read more. because of your participation in the gospel from the first day until now, convinced of this same [thing], that the one who began a good work in you will finish [it] until the day of Christ Jesus, just as it is right for me to think this about all of you, because I have you in my heart, [since] both in my imprisonment and in the defense and confirmation of the gospel all of you are sharers of grace with me. For God [is] my witness, that I long for all of you with the affection of Christ Jesus. And this I pray: that your love may abound still more and more in knowledge and all discernment, so that you may approve what is superior, in order that you may be sincere and blameless in the day of Christ, having been filled [with the] fruit of righteousness which [comes] through Jesus Christ to the glory and praise of God.
Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
Because of this also we, from the day we heard about [it], did not cease praying for you, and asking that you may be filled [with] the knowledge of his will in all wisdom and spiritual insight, so that you may live in a manner worthy of the Lord, {to please [him] in all respects}, bearing fruit in every good deed and increasing in the knowledge of God, read more. enabled with all power, according to his glorious might, for all steadfastness and patience with joy, giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves}, in whom we have the redemption, the forgiveness of sins, who is the image of the invisible God, the firstborn over all creation,
Therefore, I urge first of all [that] petitions, prayers, requests, [and] thanksgiving be made on behalf of all people,
Therefore, I urge first of all [that] petitions, prayers, requests, [and] thanksgiving be made on behalf of all people,
Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, [and] in endurance.
sound message beyond reproach, in order that {an opponent} may be put to shame, [because he] has nothing bad to say concerning us.
who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence.
Now may the God of peace, who brought up from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with every good [thing] to do his will, carrying out in us [what is] pleasing before him through Jesus Christ, to whom [be] the glory {forever}. Amen.
But let him ask for [it] in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about.
You ask and do not receive, because you ask with wrong motives, in order that you may spend [it] on your pleasures.
Is anyone among you sick? He should summon the elders of the church and they should pray over him, anointing him with olive oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up, and if he has committed sins {he will be forgiven}. read more. Therefore confess your sins to one another, and pray for one another, so that you may be healed. The effective prayer of a righteous person accomplishes much.
Therefore confess your sins to one another, and pray for one another, so that you may be healed. The effective prayer of a righteous person accomplishes much.
and whatever we ask we receive from him, because we keep his commandments and do [what is] pleasing {in his sight}.
And this is the confidence that we have before him: that if we ask anything according to his will, he hears us.
And this is the confidence that we have before him: that if we ask anything according to his will, he hears us. And if we know that he hears us [in] whatever we ask, we know that we have the requests that we have asked from him.
And if we know that he hears us [in] whatever we ask, we know that we have the requests that we have asked from him.
And another angel who had a golden censer came and stood at the altar, and a large amount of incense was given to him, in order that he could offer the prayers of all the saints on the golden altar that [is] before the throne. And the smoke of the incense went up before God with the prayers of the saints from the hand of the angel.
Hastings
Prayer in the Bible is the uplifting of the heart to God with whatever motive. It includes supplication, whether in view of material or of spiritual needs; intercession, for individuals or communities; confession of sin
See Verses Found in Dictionary
And as for Seth, he also fathered a son, and he called his name Enosh. At that time he began to call on the name of Yahweh.
And Abram traveled through the land up to the place of Shechem, to the Oak of Moreh. Now the Canaanites [were] in the land at that time.
And Abram said to the king of Sodom, "I have raised my hand to Yahweh, God Most High, Maker of heaven and earth,
After these things the word of Yahweh came to Abram in a vision, saying: "Do not be afraid, Abram; I [am] your shield, [and] your reward [shall be] very great." Then Abram said, "O Yahweh, my Lord, what will you give me? {I continue to be} childless, and {my heir} is Eliezer of Damascus."
Then Abram said, "O Yahweh, my Lord, what will you give me? {I continue to be} childless, and {my heir} is Eliezer of Damascus."
And he said to him, "I [am] Yahweh, who brought you out from Ur of the Chaldeans to give this land to you, to possess it." And he said, "O Yahweh God, how shall I know [that] I will possess it?"
And God said to Abraham, "[as for] Sarai your wife, you shall not call her name Sarai, for Sarah [shall be] her name. And I will bless her; moreover, I give to you from her a son. And I will bless her, and {she shall give rise to nations}. Kings of peoples shall come from her."
And I will bless her; moreover, I give to you from her a son. And I will bless her, and {she shall give rise to nations}. Kings of peoples shall come from her."
And the men turned from there and went toward Sodom. And Abraham [was] still standing before Yahweh. And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked?
So now, return the wife of the man, for he [is] a prophet, so that he will pray for you and you will live. And {if you do not return her}, know that you will certainly die, and all that [are] yours."
And he said, "O Yahweh, God of my master Abraham, please grant me success today and show loyal love to my master Abraham. Behold, I am standing by the spring of water, and the daughters of the men of the city are going out to draw water.
And Jacob made a vow saying, "If God will be with me and protect me on this way that I am going, and gives me food to eat and clothing to wear,
Please rescue me from the hand of my brother, from the hand of Esau, for I fear him, lest he come and attack mother and children [alike].
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn.
And may El-Shaddai grant you compassion before the man that he may release your other brother to you and Benjamin. As for me, if I am bereaved, I am bereaved."
And Moses returned to Yahweh and said, "Lord, why have you brought trouble to this people? Why ever did you send me?
And Moses and Aaron went out from Pharaoh, and Moses cried out to Yahweh over the matter of the frogs that he had brought on Pharaoh.
Anyone from the servants of Pharaoh who feared the word of Yahweh caused his servants and livestock to flee to the houses.
And Moses {implored Yahweh} his God, and he said, "Why, Yahweh, should {your anger blaze} against your people whom you brought up from the land of Egypt with great power and with a strong hand?
And Moses {implored Yahweh} his God, and he said, "Why, Yahweh, should {your anger blaze} against your people whom you brought up from the land of Egypt with great power and with a strong hand? Why should [the] Egyptians {say}, 'With evil [intent] he brought them out to kill them in the mountains and wipe them from the face of the earth'? Turn from {your fierce anger} and relent concerning the disaster for your people. read more. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by yourself, and you told them, 'I will multiply your offspring like the stars of the heavens, and all this land that I promised I will give to your offspring, and they will inherit [it] forever.'"
And now if you will forgive their sin--and if not, please blot me from your scroll that you have written."
And Yahweh passed over before him, and he proclaimed, "Yahweh, Yahweh, God, [who is] compassionate and gracious, {slow to anger}, and abounding with loyal love and faithfulness,
And Moses said to Yahweh, "Why have you brought trouble to your servant? Why have I not found favor in your eyes, that the burdens of all these people have been placed on me?
"And I pleaded with Yahweh at that time, saying, 'Lord Yahweh, you have begun to show your servant your greatness and your strong hand, for what god [is there] in the heaven or on the earth who can do according to your works and according to your mighty deeds? read more. Let me cross over, please, and let me see the good land {that is beyond the Jordan}, this good hill country and Lebanon.'
And they shall declare, and they shall say, 'Our hands did not shed this blood, and our eyes did not see [what was done].
And they shall declare, and they shall say, 'Our hands did not shed this blood, and our eyes did not see [what was done]. Forgive your people, Israel, whom you redeemed, Yahweh, and [do] not {allow} the guilt of innocent blood in the midst of your people Israel, and let them be forgiven [with regard to] blood.'
Forgive your people, Israel, whom you redeemed, Yahweh, and [do] not {allow} the guilt of innocent blood in the midst of your people Israel, and let them be forgiven [with regard to] blood.'
And {you shall declare} and you shall say {before} your God, 'My ancestor [was] a wandering Aramean, and he went down to Egypt, and there he dwelt as an alien {few in number}, and there he became a great nation, mighty and numerous.
And {you shall declare} and you shall say {before} your God, 'My ancestor [was] a wandering Aramean, and he went down to Egypt, and there he dwelt as an alien {few in number}, and there he became a great nation, mighty and numerous. And the Egyptians treated us badly, and they oppressed us and imposed on us hard labor.
And the Egyptians treated us badly, and they oppressed us and imposed on us hard labor. And we cried to Yahweh, the God of our ancestors, and Yahweh heard our voice and saw our affliction and our toil and our oppression.
And we cried to Yahweh, the God of our ancestors, and Yahweh heard our voice and saw our affliction and our toil and our oppression. And Yahweh brought us [out] from Egypt with a strong hand and an outstretched arm and with great terror and with signs and with wonders.
And Yahweh brought us [out] from Egypt with a strong hand and an outstretched arm and with great terror and with signs and with wonders. And he brought us to this place and gave to us this land, a land flowing with milk and honey.
And he brought us to this place and gave to us this land, a land flowing with milk and honey. And now, look, I am bringing the firstfruit of the fruit of the ground that you gave to me, Yahweh,' and you shall place it {before} Yahweh your God, and you shall bow down {before} Yahweh your God.
And now, look, I am bringing the firstfruit of the fruit of the ground that you gave to me, Yahweh,' and you shall place it {before} Yahweh your God, and you shall bow down {before} Yahweh your God. And you shall celebrate with all of the bounty that Yahweh your God gave to you and to your family, you and the Levite and the alien who [is] in your midst.
And you shall celebrate with all of the bounty that Yahweh your God gave to you and to your family, you and the Levite and the alien who [is] in your midst. "When you are finished {giving a tithe}, all of the tithe of your produce in the third year, the year of the tithe, then you shall give to the Levite, to the alien, to the orphan, and to the widow, so that they may eat in your towns and they may be satisfied. read more. And you shall say {before} Yahweh your God, 'I have removed the sacred portion from the house and, moreover, I have given it to the Levite and to the alien and to the orphan and to the widow according to all your commandment that you commanded me; I have not transgressed any of your commandments, and I have not forgotten [any of them].
And you shall say {before} Yahweh your God, 'I have removed the sacred portion from the house and, moreover, I have given it to the Levite and to the alien and to the orphan and to the widow according to all your commandment that you commanded me; I have not transgressed any of your commandments, and I have not forgotten [any of them]. I have not eaten during my [time of] mourning, and I have not removed [anything] from it while [being] unclean, and I have not offered {any of it} to someone who [has] died. I have listened to the voice of Yahweh my God; I have done all that you commanded me [to do].
I have not eaten during my [time of] mourning, and I have not removed [anything] from it while [being] unclean, and I have not offered {any of it} to someone who [has] died. I have listened to the voice of Yahweh my God; I have done all that you commanded me [to do]. Look down from the dwelling place of your holiness, from heaven, and bless your people Israel, and the land that you have given to us, as you swore to our ancestors, a land flowing with milk and honey.' read more. "This day Yahweh your God is commanding you to do these rules and regulations, {and you must observe them diligently} with all your heart and with all your soul.
"May Reuben live, and may he not die, {and let his number not be few}." {And he said this of Judah}, "Hear, O Yahweh, the voice of Judah, and bring him to his people; his own hands strive for him, and may you be a help {against} his foes." read more. And of Levi he said, "Your Thummim and your Urim [are] for {your faithful one}, {whom you tested at Massah}; you contended [with] him at the waters of Meribah. The [one] saying of his father and of his mother, 'I have not regarded them,' and his brothers he [did] not acknowledge, and his children [he did] not know, but [rather] they observed your word, and your covenant they kept. They taught your regulations to Jacob, and your law to Israel; they placed incense smoke {before you}, and whole burnt offerings on your altar. Bless, O Yahweh, his substance, and with the work of his hands you must be pleased; smite the loins of those who attack him, and those hating him, {so that they cannot arise}."
"My servant Moses [is] dead. Get up and cross the Jordan, you and all this people, into the land that I [am] giving to them, to the {Israelites}.
And he said, "Neither. I have come now [as] the commander of Yahweh's army." And Joshua fell on his face to the earth, and {he bowed down} and said to him, "What [is] my lord commanding his servant?" The commander of Yahweh's army said to Joshua, "Take off your sandals from your feet, for the place where you [are] standing [is] holy." And Joshua did so.
And Joshua said, "Ah, my Lord! Why did you bring this people across the Jordan to give us into the hand of the Amorites to destroy us? If only we had been content and stayed beyond the Jordan. Please, my Lord! What can I say after {Israel has fled from its enemies}? read more. The Canaanites and all the inhabitants of the land will hear [of this], and they will surround us and cut off our name from the land. What will you do, for your great name?"
There has not been a day like this before it or after, that Yahweh listened to the voice of man; for Yahweh fought for Israel.
The {Israelites} cried out to Yahweh, and Yahweh raised up a deliverer for the {Israelites} who delivered them, Othniel son of Kenaz, Caleb's younger brother.
The {Israelites} cried out to Yahweh, and Yahweh raised up a deliverer for the {Israelites} who delivered them, Othniel son of Kenaz, Caleb's younger brother.
And the {Israelites} cried out to Yahweh, and Yahweh raised up for them a deliverer, Ehud son of Gera, a Benjaminite and {a left-handed man}. And the {Israelites} sent a tribute to Eglon king of Moab {through him}.
Israel was very poor because of the presence of the Midianites, and the {Israelites} cried out to Yahweh.
The angel of Yahweh came and sat under the oak that [was] at Ophrah that belonged to Jehoash [the] Abiezrite; and Gideon his son [was] threshing wheat in the winepress to hide [it] from the Midianites. The angel of Yahweh appeared to him and said to him, "Yahweh [is] with you, {you mighty warrior}." read more. Gideon said to him, "Excuse me, my lord. [If] Yahweh is with us, why then has all this happened to us? Where are all his wonderful deeds that our ancestors recounted to us, saying, 'Did not Yahweh bring us up from Egypt?' But now Yahweh has forsaken us; he has given us into the palm of Midian." And Yahweh turned to him and said, "Go in this your strength, and you will deliver Israel from the palm of Midian. Did I not send you?" He said to him, "Excuse me, my lord. How will I deliver Israel? Look, my clan [is] the weakest in Manasseh, and I [am] the youngest in my father's house." And Yahweh said to him, "But I will be with you, and you will defeat Midian {as if they are one man}." And he said to him, "Please, if I have found favor in your eyes, {show me a sign} that you [are] speaking with me. Please, do not depart from here until I come [back] to you and bring out my gift and set it out before you." And he said, "I will stay until you return." And Gideon went and prepared {a young goat} and unleavened cakes [from] an ephah of flour; he put meat in a basket, and the broth he put in a pot, and he brought [them] to him under the oak and presented [them]. The angel of God said to him, "Take the meat and the unleavened cakes and put [them] on this rock; pour the broth [over it]." And he did so. Then the angel of Yahweh reached out the tip of the staff that [was] in his hand, and he touched the meat and the unleavened cakes; and fire went up from the rock and consumed the meat and the unleavened cakes. And the angel of Yahweh went {from his sight}. And Gideon realized that he [was] the angel of Yahweh; and Gideon said, "Oh, my lord Yahweh! For now I have seen the angel of Yahweh face to face." And Yahweh said to him, "Peace be with you. Do not fear; you will not die." And Gideon built there an altar to Yahweh, and he called it "Yahweh [is] peace." To this day it is still in Ophrah [of the] Abiezrites.
Then Hannah got up after eating and drinking at Shiloh. (Now Eli the priest [was] sitting on his chair by the doorpost of the temple of Yahweh.) She [was] {deeply troubled}, so she prayed to Yahweh and wept bitterly.
Then Yahweh came and stood [there] and called out {as before}, "Samuel! Samuel!" And Samuel said, "Speak, because your servant [is] listening." So Yahweh said to Samuel, "Look, I am doing something in Israel {which will cause} the two ears of everyone who hears it to tingle.
The men of Kiriath Jearim came and brought up the ark of Yahweh, and they brought it to the house of Abinadab in Gibeah. They consecrated Eleazer his son to guard the ark of Yahweh.
Then Samuel said, "Gather all Israel to Mizpah, and I will pray to Yahweh for you."
Then Samuel said, "Gather all Israel to Mizpah, and I will pray to Yahweh for you." So they gathered to Mizpah and drew water and poured [it] out before Yahweh. They fasted on that day and said there, "We have sinned against Yahweh!" So Samuel judged the {Israelites} at Mizpah.
So Samuel took a single {nursing lamb} and sacrificed [it] as a whole burnt offering to Yahweh. Then Samuel cried out to Yahweh on behalf of Israel, and Yahweh answered him.
But the matter {was displeasing to Samuel} when they said, "Give us a king to judge us," so Samuel prayed to Yahweh.
So Samuel spoke all the words of Yahweh to the people who [were] requesting a king from him.
Now when Samuel heard all the words of the people, he repeated them in the ears of Yahweh.
As soon as you enter the town, you will find him, before he goes up to the high place to eat. For the people will not eat until he comes, because he must bless the sacrifice. Then afterward the invited [guests] will eat. So then, go up, because you will find him today!"
Also, as for me, far be it from me {that I should sin} against Yahweh by ceasing to pray for you! I will instruct you in the good and righteous way.
"I regret that I made Saul king, for he has turned back from following me and has not kept my word." {Samuel became angry}, and he cried out to Yahweh all night.
Then Yahweh said to Samuel, "{How long} will you mourn about Saul? I have rejected him from being king over Israel! Fill up your horn [with] oil and go. I will send you to Jesse the Bethlehemite, for I have chosen a king for myself among his sons." But Samuel said, "How can I go? If Saul hears, he will kill me." Yahweh said, "You must take a heifer from the herd {with you}, and you must say, 'I have come to sacrifice to Yahweh.' read more. You will invite Jesse to the sacrifice and I will make known to you what you must do. You will anoint for me [the one] whom I tell you."
So David inquired of Yahweh, saying, "Shall I go and attack these Philistines?" And Yahweh said to David, "Go and attack the Philistines and save Keilah."
May Yahweh judge between me and you, and may Yahweh avenge me on you, but my hand will not be against you! Just as the ancient proverb says, 'From the wicked, wickedness goes out,' but my hand will not be against you! read more. After whom did the king of Israel go out? After whom are you pursuing? After a dead dog? After one flea? May Yahweh be [the] judge, and let him judge between me and you, and may he see and plead my case. {May he vindicate me against you}!"
{May God severely punish the enemies of David} and again do thus if I leave behind {anything that is his} until the morning, [not even] {one male}!"
And David inquired of Yahweh, saying, "Should I pursue after this band [of raiders]? Will I overtake them?" He said to him, "Pursue [them], for you will certainly overtake them, and you will certainly rescue them."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}?
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. read more. {What more can David say to you}? You know your servant, my lord Yahweh. Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
It happened on the seventh day that the child died, and the servants of David [were] afraid to tell him that the child [was] dead, for they said, "Look, when the child [was] alive, we spoke to him, but he would not listen to our voice. How can we tell him, 'The child [is] dead'? He may do [something] evil."
David spoke to Yahweh when he saw the angel destroying among the people, and he said, "Look, I have sinned and I have done wrong, but these sheep, what did they do? Please let your hand be against me and against the house of my father."
So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar.
Then Solomon said, "You have shown great loyal love with your servant David my father, as he walked before you in faithfulness and in righteousness and in uprightness of heart with you. You have shown for him this great loyal love, and you have given a son to him who is sitting on his throne as [it is] this day.
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. read more. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place.
so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive.
You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, read more. then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!"
Solomon sacrificed the fellowship offerings which he offered to Yahweh: twenty-two thousand oxen and one hundred and twenty thousand sheep; and the king and all of the {Israelites} dedicated the house of Yahweh.
Then he called to Yahweh and said, "O Yahweh my God, are you also causing evil to come upon the widow with whom I [am] dwelling as an alien by causing her son to die?" He stretched himself out on the child three times and called to Yahweh and said, "O Yahweh my God, please let the life of this child return within him."
So they called out with a loud voice, and they cut themselves with swords and with spears as was their custom, until the blood poured out over them.
It happened at the offering of the [evening] oblation, Elijah the prophet went near, and he said, "O Yahweh, God of Abraham, Isaac, and Israel; let it be known today that you [are] God in Israel and [that] I [am] your servant and [that] I have done all of these things by your words. Answer me, O Yahweh, answer me; that this people may know that you, O Yahweh, [are] God and that you have turned their hearts back again."
So Ahab went up to eat and to drink while Elijah went to the top of Carmel, bent down to the earth, and put his face between his knees.
He came to the cave there and spent the night there. Suddenly the [word] of Yahweh came to him and asked him, "{Elijah, what are you doing here}?" Then he said, "I have been very zealous for Yahweh the God of hosts, for the {Israelites} have forsaken your covenant. They have demolished your altars, and they have killed your prophets with the sword. I alone am left over, and they seek to take my life. read more. He said, "Go out and stand on the mountain before Yahweh." Suddenly Yahweh was passing by, with a great and strong wind ripping the mountains and crushing rocks before Yahweh; [but] Yahweh [was] not in the wind. After the wind, [there was] an earthquake; [but] Yahweh was not in the earthquake.
Then Elisha prayed and said, "O Yahweh, please open his eyes that he may see," and Yahweh opened the eyes of the servant, and he saw, and look, the mountain [was] full of horses and chariots of fire all around Elisha.
Then Hezekiah prayed before the face of Yahweh and said, "O Yahweh, God of Israel who lives [above] the cherubim. You [are] God, you alone, of all the kingdoms of the world; you have made the heavens and the earth.
"O Yahweh, please remember how I went about before you in faithfulness and with a whole heart, and [remember] the good that I have done in your eyes." Then Hezekiah {wept bitterly}.
that they may offer incense offerings to the God of heaven, and pray for the life of the king and his children.
that they may offer incense offerings to the God of heaven, and pray for the life of the king and his children.
I proclaimed a fast there at the river Ahava to humble ourselves before our God in order to seek from him a safe journey for us, our children, and our possessions. For I was ashamed to ask the king for troops and horses to protect us from enemies on the way because we said to the king, "the hand of our God is favorable to all who seek him, but his strength and anger are against all who forsake them." read more. So we fasted and sought our God for this and he responded to our prayer.
At the evening offering I got up from my mourning posture and, with my garment and robe torn, I fell down on my knees and I spread out my palms to Yahweh my God
At the evening offering I got up from my mourning posture and, with my garment and robe torn, I fell down on my knees and I spread out my palms to Yahweh my God and said, "My God, I am ashamed and embarrassed to lift my face to you, my God. For our sins have risen above our heads and our guilt has grown up to the heavens.
and said, "My God, I am ashamed and embarrassed to lift my face to you, my God. For our sins have risen above our heads and our guilt has grown up to the heavens. From the days of our ancestors until this day we have been in great guilt, and because of our sins we ourselves, our kings, and our priests have been handed into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to utter shame, as it is this day. read more. But now for a brief moment mercy has been shown by Yahweh our God, who left behind for us a remnant, and given us security in his holy place--for our God to brighten our eyes and to give us brief relief in our bondage. For we are slaves and in our bondage our God did not forsake us, and he has extended to us loyal love in the presence of the kings of Persia, to give to us deliverance [and] to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem. "And now our God what shall we say after this? For we have forsaken your commandments, which you commanded by the hand of your servants the prophets saying, 'The land that you are entering to possess is a land of impurity with the impurity of the peoples of the lands, with their detestable things which they have filled from end to end with their uncleanness. Therefore, do not give your daughters to their sons, and do not take their daughters for your sons. Do not seek their peace and prosperity so that forever you may be strong and eat the good of the land and may give it as an inheritance to your sons.' After all that has come upon us for our evil practices and for our great guilt--you, our God, have held back less than our guilt [deserved] and you have given us a remainder such as this. Shall we again break your commandments and intermarry with the peoples who practice these detestable things? Would you not be angry with us until you destroy us with no remnant or remainder? Yahweh, God of Israel, you are righteous, for we have been left this day as a remnant. Here we are before you in our guilt, for none can stand before you because of this."
When I heard these words, I sat and wept and mourned for days, and I was fasting and praying before the God of the heavens.
When I heard these words, I sat and wept and mourned for days, and I was fasting and praying before the God of the heavens. I said, "O Yahweh God of the heavens, the great and awesome one who keeps the covenant and loyal love for the ones who love him and for those who keep his commands. read more. Please, let your ear be attentive and your eyes open to hear the prayer of your servant that I am praying before you by day and by night for your servants, the {Israelites}, and confessing the sins of the {Israelites} that we have sinned against you. I and my father's house have sinned. We have certainly offended you and have not kept the commands, regulations, and judgments that you have commanded your servant Moses. Please, remember the word that you have commanded to your servant Moses, saying, 'If you act unfaithfully I will scatter you all among the nations. But if you return to me and keep my commandments and do them, even though all of your outcasts are at the furthest parts of heaven, I will gather them and bring them to the place which I have chosen to make my name dwell.' They are your servants and your people whom you have redeemed by your great power and by your strong hand. O Lord, please let your ear be attentive to the prayer of your servant and to the prayer of your servants who delight to revere in your name. Please, let your servant be successful this day and give him compassion before this man." I was cupbearer for the king.
Then the king said to me, "What is your request?" So I prayed to the God of the heavens.
Hear, our God, for we are despised. Turn their scorn on their head and give them over to plunder in the land of captivity.
I also shook out my garment and said, "This is how God will shake out everyone from his house who will not keep this promise. So this is how his possessions will be shaken out and emptied." And all the assembly said, "Amen!" And they praised Yahweh, and the people kept this promise.
All of the people gathered as one to the public square before the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses that Yahweh had commanded Israel.
Then Ezra blessed Yahweh the great God, and all of the people answered, "Amen! Amen!" while lifting their hands. Then they bowed down and worshiped Yahweh [with their] noses to the ground.
Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "Stand up, bless Yahweh your God from everlasting until everlasting. Blessed be your glorious name that is being exalted above all blessing and praise!
Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "Stand up, bless Yahweh your God from everlasting until everlasting. Blessed be your glorious name that is being exalted above all blessing and praise! "You alone are Yahweh. You alone have made the heavens, the heavens of the heavens, and all of their army, the earth and all that is in it, the waters and all that is in them. You give life to all of them, and the army of the heavens worship you. read more. You are Yahweh, the God who chose Abram and brought him from Ur of the Chaldeans and named him Abraham. You found his heart faithful before you and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite and the Girgashite--to give [it] to his seed. And you have kept your word because you are righteous. "You saw the misery of our ancestors in Egypt, and you heard their shout at the Red Sea. You gave signs and wonders against Pharaoh, all of his servants, and all of the people of his land because you knew that they acted arrogantly against them. You made a name for yourself, as it is this day. And you divided the sea before them, and they passed through the sea on dry ground, but their pursuers you threw into the depths like a stone into mighty waters. You led them by day with a column of cloud and with a column of fire by night, to give them light on the way that they were to go. Then you came down on Mount Sinai and spoke with them from heaven and gave them right judgments and true teachings, good regulations and commandments. You made known your holy Sabbath to them and gave them commandments, regulations, and law by the hand of your servant Moses. You gave them bread from heaven for their starvation, and you caused water to go out from a rock for their thirst. You told them to go in order to take into possession the land that you have sworn by your hand to give to them. "But they and our ancestors acted arrogantly and stiffened their neck and did not listen to your commandments. They refused to listen and did not remember your wonders that you did among them. They stiffened their neck and in their rebellion {determined} to return to their slavery. But you are a God of forgiveness, gracious and compassionate, {slow to anger}, abundant in loyal love, so you did not abandon them. Even when they made for themselves a molten idol of a calf and said, 'This is your God who brought you out from Egypt,' and committed great blasphemies. But you in your many mercies did not abandon them in the desert. The column of cloud [that was] over them in the day did not cease to leave them on the way, and the column of fire by night [that] gave light to them on the way that they went. And you gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. Forty years you sustained them in the desert--they were not in need. Their clothing did not wear out and their feet did not swell. And you gave them kingdoms and nations and allotted them a portion. They took into possession the land of Sihon king of Heshbon and the land of Og king of Bashan. You made their children numerous like the stars of the heavens and brought them to the land that you told their ancestors to enter in order to take possession. So the children went in and took possession of the land. You subdued before them the inhabitants of the land, the Canaanites; you gave them into their hand, and their kings and the nations of the land to do with them according to their pleasure. And they captured fortified cities and a fertile land and took possession of houses filled with every good thing: hewn cisterns, vineyards, olive groves, and many [fruit] trees. They ate and became full, and they became fat and took delight in your great goodness. "But they rebelled and were rebellious against you and cast your law behind their back and killed your prophets, who had warned them to turn back to you, and they did great blasphemies. Therefore you gave them into the hand of their enemy, and they brought trouble to them. Then in the time of their trouble they cried out to you, and you heard from the heavens, and according to your great compassions, you gave them saviors, and you saved them from the hand of their enemies. But when they had rest they returned to doing evil before you, and you abandoned them in the hand of their enemies, and they ruled over them. Then they returned and cried out to you, and from the heavens you heard and many times rescued them according to your compassions. You warned them so that they would return to your law. Yet they acted arrogantly and did not listen to your commandments but sinned against your judgments that a person must do so that they may live. They turned a stubborn shoulder and stiffened their neck and would not listen. You were patient toward them for many years, and you have warned them by your spirit through the hand of your prophets, but they did not listen. So you gave them into the hand of the nations of the lands. But in your great compassions you did not put an end to them, and you did not abandon them. For you are a gracious and compassionate God. "And now our God, the great, mighty, and awesome God who keeps [his] covenant and loyal love, do not belittle in your presence all of the hardship that is found in us, our kings, our officials, our priests, our prophets, our ancestors, and all of our people, from the days of the kings of Assyria until this day. You are righteous in everything that has come on us, for you dealt faithfully, and we have acted wickedly. Our kings, our officials, our priests, and our ancestors did not keep your law and did not listen to your commandments and statutes that you declared to them. And in their kingdom and in the greatness you gave to them, and in the wide and fertile land that you gave before them, they did not serve you and did not turn from their evil deeds. Behold, we are slaves to this day, and the land that you have given to our ancestors to eat its fruits and [enjoy] its goodness--behold, we are slaves in it! Its rich yield goes to the kings whom you have given over us because of our sins, and [they are] ruling over our dead bodies and our livestock at their pleasure. We are in great trouble. "Now because of all of this we make a binding written agreement and are writing on the sealed documents [the names of] our commanders, our Levites, and our priests."
Remember me, my God, concerning this, and do not wipe out my loyal acts which I have done in the house of my God and in his service.
And then I told two Levites that they must purify themselves and come to guard the gates in order to consecrate the day of the Sabbath. Remember this also, my God, and take pity on me according to the greatness of your loyal love.
Then Job answered Yahweh and said, "I know that you can do all [things], and [any] scheme from you will not be thwarted. read more. 'Who [is] this darkening counsel without knowledge?' Therefore I uttered, but I did not understand; {things too wonderful for me}, but I did not know. 'Hear and I will speak; I will question you, then inform me.' By the ear's hearing I heard [of] you, but now my eye has seen you. Therefore I despise [myself] and repent in dust and ashes."
My eye wastes away because of vexation; it grows old because of all my oppressors. Depart from me, all workers of evil, for Yahweh has heard the sound of my weeping. read more. Yahweh has heard my plea; Yahweh has accepted my prayer. All my enemies shall be ashamed and shall be very terrified. They shall turn back; they shall suddenly be ashamed.
O Yahweh, hear a just cause. Hear my cry; heed my prayer [I make] without deceitful lips.
Hear the voice of my supplications when I cry to you for help, when I lift up my hands toward your holy inner sanctuary.
Hear the voice of my supplications when I cry to you for help, when I lift up my hands toward your holy inner sanctuary.
But as for me, when they were sick, my clothing [was] sackcloth. I weakened my soul with fasting, and my prayer {returned to me unanswered}.
But as for me, when they were sick, my clothing [was] sackcloth. I weakened my soul with fasting, and my prayer {returned to me unanswered}.
O my God, within me my soul is {in despair}; therefore I remember you from the land of Jordan and the heights of Hermon, from the mountain of Mizar.
{Morning, noon and night} I will lament and groan loudly, and he will hear my voice.
From the end of the earth I call to you when my heart grows faint. You will lead me to a rock [that is] higher than I.
Trust him at all times, O people; pour out before him your heart. God [is] a refuge for us. Selah
So I will bless you while I live. I will lift up my {hands} in your name.
Reproach has broken my heart and I am sick. And I hoped for sympathy, but there was none, and for comforters, but I found none.
I will praise the name of God in song, and magnify him with thanksgiving.
Indeed he will deliver [the] needy [who is] crying for help, and [the] afflicted [who] has no helper.
In the day I [have] trouble, I seek the Lord. At night my hand stretches out {continually}; my soul refuses to be comforted.
Has God forgotten to have compassion? Or has he closed off his mercies in anger? Selah So I said, "This pierces me-- the right [hand] of the Most High [has] changed." read more. I will remember the deeds of Yah. Surely I will remember your wonders from long ago.
Come in, let us worship and bow down; let us kneel before Yahweh, our maker.
Like a lengthening shadow I am passing away; I am shaken off like a locust. My knees {buckle} from fasting, and my body grows lean without fat. read more. And [so] I am a disgrace to them; [when] they see me, they shake their heads. Help me, O Yahweh my God; save me according to your loyal love, that they may know that this [is] your hand, [that] you, O Yahweh, you have done it. Let them curse, but you bless. [When] they arise, let them be put to shame, that your servant may be glad. Let my accusers put on disgrace, and let them cover [themselves] with their shame as with a robe. I will give thanks to Yahweh exceedingly with my mouth, and in [the] midst of many I will praise him,
Lift up your hands in [the] sanctuary and bless Yahweh.
Let my prayer be set before you [as] incense, the lifting up of my palms [as the] evening offering.
Yahweh [is] near to all who call on him, to all who call on him in truth. He fulfills the desire of those who fear him; he also hears their cry for help, and saves them.
[In] the house of the righteous [there is] much treasure, but the income of the wicked brings trouble.
Yahweh is far from the wicked, but the prayers of the righteous he will hear.
The lot will be cast into the lap, but all of its decisions are from Yahweh.
He who turns his ear from listening to instruction, even his prayer [is] an abomination.
Two things I ask from you; do not deny me before I die: Keep falsehood and a {lying word} far from me; do not give me poverty or wealth; provide me [with] food [only for] my need. read more. Or else I will be satisfied and will deny [him] and say "Who [is] Yahweh?" Or I will be poor and will steal and profane the name of my God.
Wash! Make yourselves clean! Remove the evil of your doings from before my eyes! Cease to do evil!
Yahweh, in distress they have visited you; they poured out an {incantation}; your discipline [was] on them.
And Hezekiah took the letter from the hand of the messengers, and he read it. Then he went up [to] the temple of Yahweh, and Hezekiah spread it out before the {presence} of Yahweh.
I have sworn by myself; a word that shall not return has gone forth from my mouth [in] righteousness: 'Every knee shall kneel down to me; every tongue shall swear.'
I will bring them to {my holy mountain}; I will make them merry in my house of prayer. their burnt offerings and their sacrifices {will be accepted} on my altar, for my house shall be called a house of prayer for all peoples,"
I will mention the loyal love of Yahweh, the praises of Yahweh, according to all that Yahweh has done for us, and [the] greatness of goodness to the house of Israel that he has done to them according to his mercy and the abundance of his loyal love.
In all their distress, {there was no distress}, and the messenger of his {presence} saved them, in his love and compassion he himself redeemed them, and he lifted them up, and he supported them all [the] days of old. But they {were the ones who} rebelled, and they grieved {his Holy Spirit}, so he {became an enemy to them}; he himself fought against them. read more. Then his people remembered the days of old, [of] Moses. Where [is] the one who led up them from [the] sea with the shepherds of his flock? Where [is] the one who puts {his Holy Spirit} inside him, {who made} his magnificent arm move {at} the right hand of Moses, {who divided} [the] waters {before them}, to make an everlasting name for himself, {who led} them through the depths? They did not stumble like horse in the desert; like cattle in the valley [that] goes down, the Spirit of Yahweh {gave him rest}, so you lead your people to make a magnificent name for yourself. Look from heaven, and see from the lofty residence of your holiness and glory. Where [are] your zeal and strength? {Your compassion} and mercy to me hold themselves back. For you [are] our father, although Abraham does not know us, and Israel does not acknowledge us. You, Yahweh [are] our father, Our Redeemer from [of] old [is] your name. Why do you make us wander, Yahweh? You harden our heart from your ways {so that we do not fear} you. Turn back for the sake of your servants, the tribes of your inheritance.
Will you control yourself because of these, Yahweh? Will you be silent? And will you oppress us exceedingly?
"And you, you must not pray for this people, and you must not lift up for them a cry of entreaty or a prayer, and you must not plead with me, for I [will] not hear you.
Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods [to] whom they [are] making smoke offerings, but they will certainly not save them in the time of their trouble.
{Therefore} thus says Yahweh concerning the prophets who prophecy in my name though I have not sent them, yet they [are] saying, "Sword and famine will not be in this land." "By the sword and by the famine those prophets will perish.
Then Yahweh said to me, "[Even] if Moses and Samuel stood {before me}, my heart [would] not [be] to this people. Send [them] away from my {sight}, and let them go out.
You have persuaded me, Yahweh, and I was persuaded. You have overpowered me, and you have prevailed. I have become a laughingstock all day [long]. {Everyone} [is] mocking me. For {as often as} I speak, I must cry out violence and destruction. I must shout, for the word of Yahweh has become for me a disgrace and derision all day [long]. read more. But [if] I say, "I will not mention him and I will no longer speak in his name," then it becomes in my heart like a fire burning, locked up in my bones, and I struggle to contain [it], and I am not able. For I hear the rumor of many, "Terror [is] from all around, denounce [him], yes, let us denounce him!" {All my close friends} [are] watchers of my stumbling, [saying], "perhaps he can be persuaded, and we can prevail over him, and we can take our revenge on him." But Yahweh [is] with me like a powerful warrior. {Therefore} my persecutors will stumble and will not prevail. They will be very ashamed, for they will not achieve success. [Their] {everlasting insult} will not be forgotten. Yet, Yahweh of hosts, who tests [the] righteous, who sees [the] {heart} and [the] {mind}, let me see your retribution upon them, for to you I have revealed my legal case. Sing to Yahweh, praise Yahweh, for he has delivered [the] life of [the] poor from [the] hand of evildoers.
And seek the prosperity of the city where I have deported you, and pray on behalf of it to Yahweh, for in its prosperity you will have prosperity.'
And Jeremiah the prophet said to them, "I have heard. Look, I [am] going to pray to Yahweh your God according to your words, {and then} all the words that Yahweh answers you I will tell you; I will not withhold from you a word."
"Arise, cry out in the night, at the beginning of the night watches; pour out your heart like water, before the face of the Lord. Lift to him your hands, for the life of your children, who faint in starvation, at the head of all streets."
{It pleased Darius}, and he set up one hundred and twenty satraps over the kingdom, that they were {throughout the whole kingdom},
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
Then I turned my face to the Lord God to seek [him] [by] prayer and pleas for mercy, in fasting and [in] sackcloth and ashes. And I prayed to Yahweh my God, and I made confession and I said, "O Lord, the great and awesome God, keeping the covenant and loyal love with [those who] love him and with [those who] keep his commandments, read more. we have sinned and we have done wrong and we acted wickedly and we rebelled and [have been] turning aside from your commandments and from your ordinances. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors and to all the people of the land. "{Righteousness belongs to you, O Lord}, and on us [is] open shame, [just] as [it is] this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, {those who are near and those who are far off} in all the lands [to] which you have driven them, because of their infidelity which they displayed against you. Yahweh, on us [is] open shame, on our kings, on our princes, and on our ancestors, because we have sinned against you. {Compassion and forgiveness belong to the Lord, our God}, for we have rebelled against him, and we have not listened to the voice of Yahweh our God, by following his law {which he placed before us} by [the] hand of his servants the prophets. "And all Israel transgressed your law and turned aside [so as] not to listen to your voice, and [so] the curse and the oath which [was] written in the law of Moses, the servant of God, has been poured out upon us, because we have sinned against him. And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem. Just as [it is] written in the law of Moses, all of this calamity has come upon us, and {we have not implored} the face of Yahweh our God [so as] to turn from our iniquities and to attend closely to your faithfulness. So Yahweh [has] kept watch over the calamity, and [now] he [has] brought it upon us. Indeed, Yahweh our God [is] righteous concerning all his works that he has done, but we have not listened to his voice. "And now, Lord our God, who have brought your people out from [the] land of Egypt with a strong hand, and you [have] made for yourself a name [until] this day--we have sinned, we have acted wickedly. Lord, according to all your righteousness, please let your anger and your rage turn away from your city Jerusalem, {your holy mountain}, because through our sins and through the iniquities of our ancestors Jerusalem and your people have become an object of mockery among all of our neighbors. "And now, listen to the prayer of your servant and to his pleas for mercy. Shine your face upon your desolate sanctuary {for your sake, O Lord}. Incline your ear, my God, and listen; open your eyes and look at our desolation and the city that is called [by] your name, for we [are] not presenting our pleas for mercy {before you} because of our righteousness, but [rather] because of your great compassion. Lord, listen! Lord, forgive! Lord, pay heed and act! You must not delay {for your sake}, my God; because {your city and your people are called by your name}."
{I will return again} to my place until they acknowledge [their] guilt and seek my face; in their distress they will search me.
Between the colonnade and the altar, let the priests, the ministers of Yahweh, weep. And let them say, "Take pity, Yahweh, on your people. Do not make your inheritance a reproach, a byword among [the] nations. Why should they say among the nations, 'Where [is] their God?'"
And then when they finished eating the vegetation of the land, I said, "O Lord Yahweh, please forgive! How can Jacob stand, because he [is] small?" Yahweh relented concerning this. "It will not be," said Yahweh.
Then I said, " Lord Yahweh, please stop! How can Jacob stand, because he [is] small?" Yahweh also relented concerning this. "This also will not be," said my Lord Yahweh.
And Jonah prayed to Yahweh his God from the belly of the fish
I will stand at my post, and station myself on [the] rampart. And I will keep watch to see what he will say to me, and what he will answer concerning my complaint.
A prayer of Habakkuk the prophet, according to Shigionoth.
The angel of Yahweh answered and said, "O Yahweh of hosts, {how long} will you have no compassion on Jerusalem and the cities of Judah, [with] which you showed fury these seventy years?"
From the rising of the sun to its setting, my name [is] great among the nations, and in every place incense [is] being presented to my name, and a pure offering. For my name [is] great among the nations," says Yahweh of hosts.
"Look! I [am] going to send my messenger, and he will prepare [the] way {before me}. And the Lord whom you [are] seeking will come suddenly to his temple, and the messenger of the covenant, [in] whom you [are] taking pleasure--look!--[he is] about to come," says Yahweh of hosts.
And whenever you pray, do not be like the hypocrites, because they love to stand [and] pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full!
"But [when you] pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard.
"But [when you] pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. Therefore do not be like them, for your Father knows {what you need} before you ask him.
Therefore do not be like them, for your Father knows {what you need} before you ask him.
For if you forgive people their sins, your heavenly Father will also forgive you.
But seek first his kingdom and righteousness, and all these [things] will be added to you.
And Jesus said to the centurion, "Go, as you have believed it will be done for you." And the slave was healed at that hour.
But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse.
And [when he] came into the house, the blind men approached him, and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord."
and you will be hated by everyone because of my name. But the one who endures to the end--this one will be saved.
and whoever welcomes one child such as this in my name welcomes me.
Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father [who is] in heaven. For where two or three are gathered in my name, I am there in the midst of them."
For where two or three are gathered in my name, I am there in the midst of them." Then Peter came up to him [and] said, "Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?" read more. Jesus said to him, "I do not say to you up to seven times, but up to seventy times seven!
Then the mother of the sons of Zebedee came up to him with her sons, [and] kneeling down [she] asked something from him. And he said to her, "What do you want?" She said to him, "Say that these two sons of mine may sit one at your right hand and one at your left in your kingdom." read more. But Jesus answered [and] said, "You do not know what you are asking! Are you able to drink the cup that I am about to drink?" They said to him, "We are able." He said to them, "You will indeed drink my cup, but to sit at my right hand and at my left is not mine to grant, but [is] for those for whom it has been prepared by my Father."
But pray that your flight may not happen in winter or on a Sabbath.
And from that time on, he began seeking a favorable opportunity in order that he could betray him.
And going forward a little he fell down on his face, praying and saying, "My Father, if it is possible, let this cup pass from me. Nevertheless, not as I will, but as you [will]."
And leaving them again, he went away [and] prayed for the third [time], saying the same thing again.
And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lema sabachthani?" (that is, "My God, my God, why have you forsaken me?")
[While] he was still speaking, they came from the synagogue ruler's [house] saying, "Your daughter has died. Why trouble the Teacher further?"
And they were expelling many demons and anointing many sick [people] with olive oil and healing [them].
And he said to her, "Let the children be satisfied first, for it is not right to take the children's bread and throw [it] to the dogs!"
And looking up to heaven, he sighed and said to him, "Ephphatha!" (that is, "Be opened!").
But Jesus said to him, "If you are able! All [things] [are] possible for the one who believes!"
And he said to them, "This kind can come out by nothing except by prayer."
And he said to them, "This kind can come out by nothing except by prayer."
Truly I say to you that whoever says to this mountain, 'Be lifted up and thrown into the sea!' and does not doubt in his heart, but believes that what he says will happen, it will be [done] for him.
And whenever you stand praying, if you have anything against anyone, forgive [him], so that your Father who [is] in heaven will also forgive you your sins."
who devour the houses of widows and pray lengthy [prayers] for the sake of appearance. These will receive more severe condemnation!"
And going forward a little he fell to the ground and began to pray that, if it were possible, the hour would pass from him.
And the whole crowd of the people were praying outside at the hour of the incense offering.
and herself [as] a widow up to eighty-four years) who did not depart from the temple with fastings and prayers, serving night and day.
Now it happened that when all the people were baptized, Jesus also was baptized, and [while he] was praying, heaven was opened,
Now it happened that in these days he went away to the mountain to pray, and was spending the whole night in prayer to God.
Now it happened that in these days he went away to the mountain to pray, and was spending the whole night in prayer to God.
Now it happened that in these days he went away to the mountain to pray, and was spending the whole night in prayer to God. And when day came, he summoned his disciples and chose from them twelve, whom he also named apostles:
And he said to her, "Daughter, your faith has saved you. Go in peace."
And taking the five loaves and the two fish, [and] looking up to heaven, he gave thanks and broke them and began giving [them] to the disciples to set before the crowd.
And as he was praying, the appearance of his face became different, and his clothing [became] white, gleaming like lightning.
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' read more. And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
Thus you also, when you have done all the {things you were ordered to do}, say, 'We are unworthy slaves; we have done what we were obligated to do.'"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. read more. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?" And he also told this parable to some who trusted in themselves that they were righteous, and looked down on {everyone else}: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood [and] prayed these [things] with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous [people], adulterers, or even like this tax collector!
The Pharisee stood [and] prayed these [things] with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous [people], adulterers, or even like this tax collector! I fast twice a week; I give a tenth of all that I get.' read more. But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, a sinner!'
But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, a sinner!' I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."
but I have prayed for you, that your faith may not fail. And you, [when] once you have turned back, strengthen your brothers."
And he went away [and] proceeded, according to [his] custom, to the Mount of Olives, and the disciples also followed him. And [when] he came to the place, he said to them, "Pray that you will not enter into temptation." read more. And he withdrew from them about a stone's throw and {knelt down} [and] began to pray,
And he withdrew from them about a stone's throw and {knelt down} [and] began to pray, saying, "Father, if you are willing, take away this cup from me. Nevertheless, not my will but yours be done." [[ read more. And an angel from heaven appeared to him, strengthening him. And being in anguish, he began praying more fervently and his sweat became like drops of blood falling down to the ground.]] And [when he] got up from the prayer [and] came to the disciples, he found them sleeping from sorrow, and he said to them, "Why are you sleeping? Get up [and] pray that you will not enter into temptation!"
[[But Jesus said, "Father, forgive them, for they do not know what they are doing."]] And they cast lots to divide his clothes.
And Jesus, calling out with a loud voice, said, "Father, into your hands I entrust my spirit!" And [after he] said this, he expired.
Jesus said to her, "Believe me, woman, that an hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know. We worship what we know, because salvation is from the Jews. read more. But an hour is coming--and now is [here]--when the true worshipers will worship the Father in spirit and truth, for indeed the Father seeks such [people] [to be] his worshipers.
Other boats from Tiberias came near the place where they had eaten the bread [after] the Lord had given thanks.
The man answered and said to them, "For the remarkable thing is this, that you do not know where he is from, and he opened my eyes! We know that God does not listen to sinners, but if someone is devout and does his will, he listens to this one. read more. From {time immemorial} it has not been heard that someone opened the eyes of one born blind. If this man were not from God, he would not be able to do anything!"
So they took away the stone. And Jesus lifted up his eyes above and said, "Father, I give thanks to you that you hear me. And I know that you always hear me, but for the sake of the crowd standing around I said [it], so that they may believe that you sent me."
And {whatever} you ask in my name, I will do this, in order that the Father may be glorified in the Son.
Remain in me, and I in you. Just as the branch is not able to bear fruit from itself unless it remains in the vine, so neither [can] you, unless you remain in me.
You did not choose me, but I chose you and appointed you that you should go and bear fruit, and your fruit should remain, in order that whatever you ask the Father in my name he will give you.
And on that day you will ask me nothing. Truly, truly I say to you, whatever you ask the Father in my name, he will give you. Until now you have asked nothing in my name. Ask and you will receive, so that your joy may be complete. read more. "I have said these [things] to you in figurative sayings. An hour is coming when I will speak to you in figurative sayings no longer, but I will tell you plainly about the Father.
I am asking on behalf of them. I am not asking on behalf of the world, but on behalf of those whom you have given me, because they are yours,
And when they had entered, they went up to the upstairs room where they were staying--Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus and Simon the Zealot and Judas [son] of James. All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and with his brothers.
And they prayed [and] said, "You, Lord, who know the hearts of all, show clearly which one of these two you have chosen
And they cast lots for them, and the lot fell on Matthias, and he was added [to serve] with the eleven apostles.
For these [men] are not drunk, as you assume, because it is the third hour of the day.
Now Peter and John were going up to the temple at the hour of prayer, the ninth [hour].
Now Peter and John were going up to the temple at the hour of prayer, the ninth [hour].
But Peter said, "Silver and gold {I do not possess}, but what I have, this I give to you--in the name of Jesus Christ the Nazarene, walk!"
And they recognized him, that this one was the one who used to sit [asking] for alms at the Beautiful Gate of the temple, and they were filled with awe and astonishment at what had happened to him.
And they recognized him, that this one was the one who used to sit [asking] for alms at the Beautiful Gate of the temple, and they were filled with awe and astonishment at what had happened to him.
And [when they] were released, they went to their own [people] and reported all that the chief priests and the elders had said to them.
And [when] they had prayed, the place in which they were gathered was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.
whom they stood before the apostles. And they prayed [and] placed [their] hands on them.
And they kept on stoning Stephen [as he] was calling out and saying, "Lord Jesus, receive my spirit!" And falling to [his] knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" And [after he] said this, he fell asleep.
And falling to [his] knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" And [after he] said this, he fell asleep.
Now [when] the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, who went down [and] prayed for them so that they would receive the Holy Spirit. read more. (For he had not yet fallen on any of them, {but they had only been baptized} in the name of the Lord Jesus.) Then they placed [their] hands on them and they received the Holy Spirit.
Therefore repent of this wickedness of yours, and ask the Lord if perhaps the intent of your heart may be forgiven you!"
And the eunuch answered [and] said to Philip, "I ask you, about whom does the prophet say this--about himself or about someone else?"
But Ananias replied, "Lord, I have heard from many [people] about this man, how much harm he has done to your saints in Jerusalem, and here he has authority from the chief priests to tie up all who call upon your name!"
and here he has authority from the chief priests to tie up all who call upon your name!"
and here he has authority from the chief priests to tie up all who call upon your name!" But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the sons of Israel. read more. For I will show him how much he must suffer for the sake of my name." So Ananias departed and entered into the house, and placing [his] hands on him, he said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you came, has sent me so that you may regain [your] sight and be filled with the Holy Spirit."
But Peter sent [them] all outside, and, falling to [his] knees, he prayed. And turning toward the body, he said, "Tabitha, get up!" And she opened her eyes, and [when she] saw Peter, she sat up.
But Peter sent [them] all outside, and, falling to [his] knees, he prayed. And turning toward the body, he said, "Tabitha, get up!" And she opened her eyes, and [when she] saw Peter, she sat up.
And he stared at him and became terrified [and] said, "What is [it], Lord?" And he said to him, "Your prayers and your charitable deeds have gone up for a memorial offering before God.
And the next day, [as] they were on their way and approaching the city, Peter went up on the housetop to pray [at] about the sixth hour.
And the next day, [as] they were on their way and approaching the city, Peter went up on the housetop to pray [at] about the sixth hour.
And Cornelius said, "{Four days ago at this hour}, [the] ninth, I was praying in my house. And behold, a man in shining clothing stood before me
And Cornelius said, "{Four days ago at this hour}, [the] ninth, I was praying in my house. And behold, a man in shining clothing stood before me
And Cornelius said, "{Four days ago at this hour}, [the] ninth, I was praying in my house. And behold, a man in shining clothing stood before me
Thus Peter was kept in the prison, but prayer was fervently being made to God by the church for him.
Thus Peter was kept in the prison, but prayer was fervently being made to God by the church for him.
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
Then, [after they] had fasted and prayed and placed [their] hands on them, they sent [them] away.
Then, [after they] had fasted and prayed and placed [their] hands on them, they sent [them] away.
And [when they] had appointed elders for them in every church, [after] praying with fasting, they entrusted them to the Lord, in whom they had believed.
And on the day of the Sabbath, we went outside the [city] gate beside the river, where we thought there was a place of prayer, and we sat down [and] spoke to the women assembled [there].
And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling.
Having received such an order, {he} put them in the inner prison and fastened their feet in the stocks. Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them.
Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them.
Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. {And as was his custom}, Paul went in to them and on three Sabbath [days] he discussed with them from the scriptures,
So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow.
And [when] Paul laid hands on them, the Holy Spirit came upon them and they began to speak in tongues and to prophesy.
I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."
And it happened that when our days were over, we departed [and] went on our way, [while] all [of them] accompanied us, together with [their] wives and children, as far as outside the city. And [after] falling to our knees on the beach [and] praying, we said farewell to one another and embarked in the ship, and they returned to their own [homes].
"And it happened that [when] I returned to Jerusalem and I was praying in the temple courts, I was in a trance, and saw him saying to me, 'Hurry and depart {quickly} from Jerusalem, because they will not accept your testimony about me.' read more. And I said, 'Lord, they themselves know that from synagogue [to synagogue] I was imprisoning and beating those who believed in you. And when the blood of your witness Stephen was being shed, I myself also was standing near and was approving, and was guarding the cloaks of those who were killing him.' And he said to me, 'Go, because I will send you far away to the Gentiles!'"
And [after he] said these [things] and took bread, he gave thanks to God in front of [them] all, and [after] breaking [it], he began to eat.
And it happened that the father of Publius was lying down, afflicted with fever and dysentery. Paul went to {him} and [after] praying, he placed [his] hands on him [and] healed him.
And it happened that the father of Publius was lying down, afflicted with fever and dysentery. Paul went to {him} and [after] praying, he placed [his] hands on him [and] healed him.
concerning his Son, who was born {a descendant} of David according to the flesh,
always asking in my prayers if somehow now at last I may succeed to come to you in the will of God.
For all those who are led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery [leading] to fear again, but you have received the Spirit of adoption, by whom we cry out, "Abba! Father!" read more. The Spirit himself confirms to our spirit that we are children of God,
And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings. And the one who searches our hearts knows what the mindset of the Spirit [is], because he intercedes on behalf of the saints according to [the will of] God.
Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.
For I could wish myself to be accursed from Christ for the sake of my brothers, my fellow countrymen according to the flesh,
Brothers, the desire of my heart and my prayer to God on behalf of them [is] for [their] salvation.
rejoicing in hope, enduring in affliction, being devoted to prayer,
Now may the God of patient endurance and of encouragement grant you {to be in agreement} with one another, in accordance with Christ Jesus,
Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God,
Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God,
Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God,
to the church of God sanctified in Christ Jesus that is in Corinth, called [to be] saints, together with all those who call upon the name of our Lord Jesus Christ in every place, their [Lord] and ours.
For otherwise, if you praise in [your] spirit, how will the one who fills the place of the outsider say the "amen" at your thanksgiving, because he does not know what you are saying?
Otherwise, why do they do [it], those who are being baptized on behalf of the dead? If the dead are not raised at all, why indeed are they being baptized on behalf of them?
Three times I appealed to the Lord about this, that it would depart from me.
Now we pray to God that you not do wrong in any way, not that we are seen as approved, but that you do what is good, even [though] we are [seen] as though unqualified.
But when the fullness of time came, God sent out his Son, born of a woman, born under the law, in order that he might redeem those under the law, in order that we might receive the adoption. read more. And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, "Abba! (Father!)," so that you are no longer a slave but a son, and if a son, also an heir through God.
Because of this I also, hearing of {your faith} in the Lord Jesus and your love for all the saints,
because through him [we] both have access in one Spirit to the Father.
in whom we have boldness and access in confidence through faith in him.
On account of this, I bend my knees before the Father,
On account of this, I bend my knees before the Father,
On account of this, I bend my knees before the Father,
with all prayer and supplication praying at all times in the Spirit, and to this [end] being alert with all perseverance and supplication for all the saints,
I give thanks to my God upon my every remembrance of you, always in my every prayer for all of you, making the prayer with joy,
And this I pray: that your love may abound still more and more in knowledge and all discernment,
Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
We give thanks always to God the Father of our Lord Jesus Christ [when we] pray for you, [since we] heard about your faith in Christ Jesus and the love that you have for all the saints,
Because of this also we, from the day we heard about [it], did not cease praying for you, and asking that you may be filled [with] the knowledge of his will in all wisdom and spiritual insight,
enabled with all power, according to his glorious might, for all steadfastness and patience with joy,
For I want you to know how great a struggle I have on behalf of you, and those in Laodicea, and all those who have not seen my face {in person},
For I want you to know how great a struggle I have on behalf of you, and those in Laodicea, and all those who have not seen my face {in person},
having destroyed the certificate of indebtedness in ordinances against us, which was hostile to us, and removed it out of the way [by] nailing it to the cross.
Be devoted to prayer, keeping alert in it with thanksgiving, praying at the same time for us also, that God may open for us a door of the message, to speak the mystery of Christ, for which also {I am a prisoner},
Epaphras, who is [one] of you, greets you, a slave of Christ always struggling on behalf of you in his prayers, that you may stand mature and fully assured in all the will of God.
Greet the brothers in Laodicea, and Nympha and the church in her house.
Therefore, I urge first of all [that] petitions, prayers, requests, [and] thanksgiving be made on behalf of all people,
Therefore I want the men in every place to pray, lifting up holy hands without anger and dispute.
But the one who lives for sensual pleasure is dead [even though she] lives.
May the Lord grant him to find mercy from the Lord in that day! And how much he served [me] in Ephesus you know very well.
but at the proper time has disclosed his message in the proclamation [with] which I was entrusted according to the command of God our Savior,
A certain one of them, [one of] their own prophets, has said, "Cretans [are] always liars, evil beasts, lazy gluttons."
Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, [and] in endurance. Older women likewise [are to be] reverent in [their] behavior, not slanderous, not enslaved to much wine, teaching what is good,
sound message beyond reproach, in order that {an opponent} may be put to shame, [because he] has nothing bad to say concerning us.
I thank my God, always making mention of you in my prayers,
At the same time also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.
For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin. Therefore let us approach with confidence to the throne of grace, in order that we may receive mercy and find grace to help in time of need.
who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence.
Therefore also he is able to save completely those who draw near to God through him, [because he] always lives in order to intercede on their behalf.
Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh, read more. and [since we have] a great priest over the house of God, let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.
let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.
But let him ask for [it] in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about. For that person must not suppose that he will receive anything from the Lord; read more. [he is] a double-minded man, unstable in all his ways.
You ask and do not receive, because you ask with wrong motives, in order that you may spend [it] on your pleasures.
Brothers, take [as an] example of perseverance and endurance the prophets who spoke in the name of the Lord.
Is anyone among you suffering misfortune? He should pray. Is anyone cheerful? He should sing praise. Is anyone among you sick? He should summon the elders of the church and they should pray over him, anointing him with olive oil in the name of the Lord.
Is anyone among you sick? He should summon the elders of the church and they should pray over him, anointing him with olive oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up, and if he has committed sins {he will be forgiven}.
And the prayer of faith will save the one who is sick, and the Lord will raise him up, and if he has committed sins {he will be forgiven}.
And the prayer of faith will save the one who is sick, and the Lord will raise him up, and if he has committed sins {he will be forgiven}.
And the prayer of faith will save the one who is sick, and the Lord will raise him up, and if he has committed sins {he will be forgiven}. Therefore confess your sins to one another, and pray for one another, so that you may be healed. The effective prayer of a righteous person accomplishes much.
Therefore confess your sins to one another, and pray for one another, so that you may be healed. The effective prayer of a righteous person accomplishes much.
Therefore confess your sins to one another, and pray for one another, so that you may be healed. The effective prayer of a righteous person accomplishes much. Elijah was a human being with the same nature as us, and {he prayed fervently} for [it] not to rain, and it did not rain on the land [for] three years and six months. read more. And he prayed again, and the sky gave rain and the earth produced its fruit.
and whatever we ask we receive from him, because we keep his commandments and do [what is] pleasing {in his sight}.
But you, dear friends, [by] building yourselves up in your most holy faith, [by] praying in the Holy Spirit,
But you, dear friends, [by] building yourselves up in your most holy faith, [by] praying in the Holy Spirit,
And when he took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one of whom had a harp and golden bowls full of incense, which are the prayers of the saints.
And when he took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one of whom had a harp and golden bowls full of incense, which are the prayers of the saints.
And when he opened the fifth seal, I saw under the altar the souls of those who had been slaughtered because of the word of God and because of the testimony which they had, and they cried out with a loud voice, saying, "{How long}, holy and true Lord, will you not judge and avenge our blood from those who live on the earth?"
And another angel who had a golden censer came and stood at the altar, and a large amount of incense was given to him, in order that he could offer the prayers of all the saints on the golden altar that [is] before the throne. And the smoke of the incense went up before God with the prayers of the saints from the hand of the angel.
And the smoke of the incense went up before God with the prayers of the saints from the hand of the angel.
And the Spirit and the bride say, "Come!" And the one who hears, let him say, "Come!" And the one who is thirsty, let him come. The one who wants, let him take the water of life freely.
The one who testifies about these [things] says, "Yes, I am coming quickly!" Amen! Come, Lord Jesus!
Morish
This has been described as 'the intercourse of a dependent one with God.' It may take the form of communion in one brought nigh, or it may be the making requests for oneself or for others. There are twelve different words used for prayer in the O.T., and eight in the N.T., with various shades of meaning, as there are in English: 'asking, begging, beseeching,' etc. In the synoptic Gospels the word used in connection with Christ is that most commonly employed for "praying," but in John's gospel the word is that generally rendered, 'ask' or, 'demand.' The change is explained by the different aspect in which the Lord is presented in John.
God hears and encourages prayer. A cry to God is the mark of a soul truly turning to Him: "Behold, he prayeth," was said of Saul of Tarsus. Ac 9:11. To the saints it is said, "Pray without ceasing;" "ask and ye shall receive." "If we ask anything according to his will he heareth us, and . . . . we know that we have the petitions." "All things whatsoever ye shall ask in prayer believing ye shall receive." "Whatsoever ye shall ask the Father in my name, he will give it you." The disciples as left here, representative of Christ and charged with His interests, were to ask in His name; and the same is true in principle as regards believers now. Mr 11:24; Joh 14:13; 15:16; 16:23,26; Jas 1:5-7; 1Jo 5:14-15. Christians are exhorted to make known all their petitions, or requests, to God, and having done so, the peace of God shall keep their hearts and minds. Php 4:6-7. This is their wondrous privilege: they have addressed God, and in peace they leave it with Him to grant their petitions or not.
The above passages demonstrate that to receive what is prayed for, requests must be in faith, they must be according to the light of God's will, and hence made in the name of the Lord Jesus. While prayer is always to God, it is suggested that requests would naturally be made to the Father in respect of all that tends to the promotion of Christ in believers, as well as in things referring to their discipline in the pathway here. On the other hand prayer would be made to the Lord in relation to that over which He is set as administrator, such as the service of the gospel, the saints, the house of God, etc.
The attitudes in prayer which are recorded are: 'standing,' 1Sa 1:26; '/Mark/11/25/type/leb'>Mr 11:25; 'kneeling,' Da 6:10; Lu 22:41; and 'falling down,' De 9:25; Jos 7:6.
See Verses Found in Dictionary
"And I lay prostrate before Yahweh through forty days, and through forty nights I prostrated myself, because Yahweh intended to kill you.
And he said, "Neither. I have come now [as] the commander of Yahweh's army." And Joshua fell on his face to the earth, and {he bowed down} and said to him, "What [is] my lord commanding his servant?" The commander of Yahweh's army said to Joshua, "Take off your sandals from your feet, for the place where you [are] standing [is] holy." And Joshua did so.
And Joshua tore his clothes and fell to the ground on his face before the ark of Yahweh until the evening, he and the elders of Israel; and they put dust on their heads.
She said, "Excuse me, my lord. As {you live}, my lord, I [am] the woman who stood with you in this [place] to pray to Yahweh.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
For this [reason] I say to you, whatever you pray and ask for, believe that you have received [it], and it will be [done] for you. And whenever you stand praying, if you have anything against anyone, forgive [him], so that your Father who [is] in heaven will also forgive you your sins."
And he withdrew from them about a stone's throw and {knelt down} [and] began to pray,
And {whatever} you ask in my name, I will do this, in order that the Father may be glorified in the Son.
You did not choose me, but I chose you and appointed you that you should go and bear fruit, and your fruit should remain, in order that whatever you ask the Father in my name he will give you.
And on that day you will ask me nothing. Truly, truly I say to you, whatever you ask the Father in my name, he will give you.
On that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf.
And the Lord [said] to him, "Get up, go to the street called 'Straight' and in the house of Judas look for {a man named Saul from Tarsus}. For behold, he is praying,
Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God that surpasses all understanding will guard your hearts and your minds in Christ Jesus.
Now if any of you lacks wisdom, let him ask for [it] from God, who gives to all without reservation and not reproaching, and it will be given to him. But let him ask for [it] in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about. read more. For that person must not suppose that he will receive anything from the Lord;
Smith
Prayer.
The object of this article will be to touch briefly on --
1. The doctrine of Scripture as to the nature and efficacy of prayer;
2. Its directions as to time, place and manner of prayer;
3. Its types and examples of prayer.
1. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet while this is so, on the other hand the instinct of prayer is solemnly sanctioned and enforced on every page. Not only is its subjective effect asserted, but its real objective efficacy, as a means appointed by God for obtaining blessing, is both implied and expressed in the plainest terms. Thus, as usual in the case of such mysteries, the two apparently opposite truths are emphasized, because they are needful: to man's conception of his relation to God; their reconcilement is not, perhaps cannot be, fully revealed. For, in fact, it is involved in that inscrutable mystery which attends on the conception of any free action of man as necessary for the working out of the general laws of God's unchangeable will. At the same time it is clearly implied that such a reconcilement exists, and that all the apparently isolated and independent exertions of man's spirit in prayer are in some way perfectly subordinated to the one supreme will of God, so as to form a part of his scheme of providence. It is also implied that the key to the mystery lies in the fact of man's spiritual unity with God in Christ, and of the consequent gift of the Holy Spirit. So also is it said of the spiritual influence of the Holy Ghost on each individual mind that while "we know not what to pray for, "the indwelling" Spirit makes intercession for the saints, according to the will of God."
Here, as probably in still other cases, the action of the Holy Spirit on the soul is to free agents what the laws of nature are to things inanimate, and is the power which harmonizes free individual action with the universal will of God.
2. There are no directions as to prayer given in the Mosaic law: the duty is rather taken for granted, as an adjunct to sacrifice, than enforced or elaborated. It is hardly conceivable that, even from the beginning public prayer did not follow every public sacrifice. Such a practice is alluded to in
Lu 1:10
as common; and in one instance, at the offering of the first-fruits, it was ordained in a striking form.
De 26:12-15
In later times it certainly grew into a regular service both in the temple and in the synagogue. But, besides this public prayer, it was the custom of all at Jerusalem to go up to the temple, at regular hours if possible, for private prayer, see
Lu 18:10; Ac 3:1
and those who were absent were wont to "open their windows toward Jerusalem," and pray "toward" the place of God's presence.
1Ki 8:46-49; Ps 5:7; 28:2; 138:2; Da 6:10
The regular hours of prayer seem to have been three (see)
the evening, that is the ninth hour
the hour of the evening sacrifice,
the "morning," that is, the third hour
that of the morning sacrifice; and the sixth hour, or "noonday." Grace before meat would seem to have been a common practice. See
The posture of prayer among the Jews seems to have been most often standing,
1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11
unless the prayer were offered with especial solemnity and humiliation, which was naturally expressed by kneeling,
comp. 2Chr 6:13; Ezra 9:5; Psal 95:8; Dani 6:10 or prostration.
3. The only form of prayer given for perpetual use in the Old Testament is the one in
De 26:5-15
connected with the offering of tithes and first-fruits, and containing in simple form the important elements of prayer, acknowledgment of God's mercy, self-dedication and prayer for future blessing. To this may perhaps be added the threefold blessing of
couched as it is in a precatory form, and the short prayer of Moses,
at the moving and resting of the cloud the former of which was the germ of the 68th Psalm. But of the prayers recorded in the Old Testament the two most remarkable are those of Solomon at the dedication of the temple,
and of Joshua the high priest, and his colleagues, after the captivity.
It appears from the question of the disciples in
Lu 11:1
and from Jewish tradition, that the chief teachers of the day gave special forms of prayer to their disciples as the badge of their discipleship and the best fruits of their learning. All Christian prayer is, of course, based on the Lord's Prayer; but its spirit is also guided by that of his prayer in Gethsemane and of the prayer recorded by St. John,
Joh 17:1
... the beginning of Christ's great work of intercession. The influence of these prayers is more distinctly traced in the prayers contained in the epistles, see
Ro 16:25-27; Eph 3:14-21; Phm 1:3-11; Col 1:9-15; Heb 13:20-21; 1Pe 5:10-11
etc., than in those recorded in the Acts. The public prayer probably in the first instance took much of its form and style from the prayers of the synagogues. In the record on prayer accepted and granted by God, we observe, as always, a special adaptation to the period of his dispensation to which they belong. In the patriarchal period, they have the simple and childlike tone of domestic application for the ordinary and apparently trivial incidents of domestic life. In the Mosaic period they assume a more solemn tone and a national bearing, chiefly that of direct intercession for the chosen people. More rarely are they for individuals. A special class are those which precede and refer to the exercise of miraculous power. In the New Testament they have a more directly spiritual hearing. It would seem the intention of Holy Scripture to encourage all prayer more especially intercession, in all relations and for all righteous objects.
See Verses Found in Dictionary
And whenever the ark was setting out Moses would say, "Rise up, Yahweh! May your enemies be scattered; may the ones that hate you flee from your presence." And when it rested he would say, "Return, Yahweh, to the countless thousands of Israel."
And {you shall declare} and you shall say {before} your God, 'My ancestor [was] a wandering Aramean, and he went down to Egypt, and there he dwelt as an alien {few in number}, and there he became a great nation, mighty and numerous. And the Egyptians treated us badly, and they oppressed us and imposed on us hard labor. read more. And we cried to Yahweh, the God of our ancestors, and Yahweh heard our voice and saw our affliction and our toil and our oppression. And Yahweh brought us [out] from Egypt with a strong hand and an outstretched arm and with great terror and with signs and with wonders. And he brought us to this place and gave to us this land, a land flowing with milk and honey. And now, look, I am bringing the firstfruit of the fruit of the ground that you gave to me, Yahweh,' and you shall place it {before} Yahweh your God, and you shall bow down {before} Yahweh your God. And you shall celebrate with all of the bounty that Yahweh your God gave to you and to your family, you and the Levite and the alien who [is] in your midst. "When you are finished {giving a tithe}, all of the tithe of your produce in the third year, the year of the tithe, then you shall give to the Levite, to the alien, to the orphan, and to the widow, so that they may eat in your towns and they may be satisfied.
"When you are finished {giving a tithe}, all of the tithe of your produce in the third year, the year of the tithe, then you shall give to the Levite, to the alien, to the orphan, and to the widow, so that they may eat in your towns and they may be satisfied. And you shall say {before} Yahweh your God, 'I have removed the sacred portion from the house and, moreover, I have given it to the Levite and to the alien and to the orphan and to the widow according to all your commandment that you commanded me; I have not transgressed any of your commandments, and I have not forgotten [any of them].
And you shall say {before} Yahweh your God, 'I have removed the sacred portion from the house and, moreover, I have given it to the Levite and to the alien and to the orphan and to the widow according to all your commandment that you commanded me; I have not transgressed any of your commandments, and I have not forgotten [any of them]. I have not eaten during my [time of] mourning, and I have not removed [anything] from it while [being] unclean, and I have not offered {any of it} to someone who [has] died. I have listened to the voice of Yahweh my God; I have done all that you commanded me [to do].
I have not eaten during my [time of] mourning, and I have not removed [anything] from it while [being] unclean, and I have not offered {any of it} to someone who [has] died. I have listened to the voice of Yahweh my God; I have done all that you commanded me [to do]. Look down from the dwelling place of your holiness, from heaven, and bless your people Israel, and the land that you have given to us, as you swore to our ancestors, a land flowing with milk and honey.'
Look down from the dwelling place of your holiness, from heaven, and bless your people Israel, and the land that you have given to us, as you swore to our ancestors, a land flowing with milk and honey.'
And Joshua tore his clothes and fell to the ground on his face before the ark of Yahweh until the evening, he and the elders of Israel; and they put dust on their heads.
She said, "Excuse me, my lord. As {you live}, my lord, I [am] the woman who stood with you in this [place] to pray to Yahweh.
and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more. So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near,
"If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,'
and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name,
if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}.
then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, read more. for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven.
It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, read more. "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors.
(For Solomon had made a platform of bronze five cubits long and five cubits wide and three cubits high, and placed it in the midst of the outer court.) And he stood upon it, then knelt down on his knees before the whole assembly of Israel and spread out his hands to heaven.
Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "Stand up, bless Yahweh your God from everlasting until everlasting. Blessed be your glorious name that is being exalted above all blessing and praise! "You alone are Yahweh. You alone have made the heavens, the heavens of the heavens, and all of their army, the earth and all that is in it, the waters and all that is in them. You give life to all of them, and the army of the heavens worship you. read more. You are Yahweh, the God who chose Abram and brought him from Ur of the Chaldeans and named him Abraham. You found his heart faithful before you and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite and the Girgashite--to give [it] to his seed. And you have kept your word because you are righteous. "You saw the misery of our ancestors in Egypt, and you heard their shout at the Red Sea. You gave signs and wonders against Pharaoh, all of his servants, and all of the people of his land because you knew that they acted arrogantly against them. You made a name for yourself, as it is this day. And you divided the sea before them, and they passed through the sea on dry ground, but their pursuers you threw into the depths like a stone into mighty waters. You led them by day with a column of cloud and with a column of fire by night, to give them light on the way that they were to go. Then you came down on Mount Sinai and spoke with them from heaven and gave them right judgments and true teachings, good regulations and commandments. You made known your holy Sabbath to them and gave them commandments, regulations, and law by the hand of your servant Moses. You gave them bread from heaven for their starvation, and you caused water to go out from a rock for their thirst. You told them to go in order to take into possession the land that you have sworn by your hand to give to them. "But they and our ancestors acted arrogantly and stiffened their neck and did not listen to your commandments. They refused to listen and did not remember your wonders that you did among them. They stiffened their neck and in their rebellion {determined} to return to their slavery. But you are a God of forgiveness, gracious and compassionate, {slow to anger}, abundant in loyal love, so you did not abandon them. Even when they made for themselves a molten idol of a calf and said, 'This is your God who brought you out from Egypt,' and committed great blasphemies. But you in your many mercies did not abandon them in the desert. The column of cloud [that was] over them in the day did not cease to leave them on the way, and the column of fire by night [that] gave light to them on the way that they went. And you gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. Forty years you sustained them in the desert--they were not in need. Their clothing did not wear out and their feet did not swell. And you gave them kingdoms and nations and allotted them a portion. They took into possession the land of Sihon king of Heshbon and the land of Og king of Bashan. You made their children numerous like the stars of the heavens and brought them to the land that you told their ancestors to enter in order to take possession. So the children went in and took possession of the land. You subdued before them the inhabitants of the land, the Canaanites; you gave them into their hand, and their kings and the nations of the land to do with them according to their pleasure. And they captured fortified cities and a fertile land and took possession of houses filled with every good thing: hewn cisterns, vineyards, olive groves, and many [fruit] trees. They ate and became full, and they became fat and took delight in your great goodness. "But they rebelled and were rebellious against you and cast your law behind their back and killed your prophets, who had warned them to turn back to you, and they did great blasphemies. Therefore you gave them into the hand of their enemy, and they brought trouble to them. Then in the time of their trouble they cried out to you, and you heard from the heavens, and according to your great compassions, you gave them saviors, and you saved them from the hand of their enemies. But when they had rest they returned to doing evil before you, and you abandoned them in the hand of their enemies, and they ruled over them. Then they returned and cried out to you, and from the heavens you heard and many times rescued them according to your compassions. You warned them so that they would return to your law. Yet they acted arrogantly and did not listen to your commandments but sinned against your judgments that a person must do so that they may live. They turned a stubborn shoulder and stiffened their neck and would not listen. You were patient toward them for many years, and you have warned them by your spirit through the hand of your prophets, but they did not listen. So you gave them into the hand of the nations of the lands. But in your great compassions you did not put an end to them, and you did not abandon them. For you are a gracious and compassionate God. "And now our God, the great, mighty, and awesome God who keeps [his] covenant and loyal love, do not belittle in your presence all of the hardship that is found in us, our kings, our officials, our priests, our prophets, our ancestors, and all of our people, from the days of the kings of Assyria until this day. You are righteous in everything that has come on us, for you dealt faithfully, and we have acted wickedly. Our kings, our officials, our priests, and our ancestors did not keep your law and did not listen to your commandments and statutes that you declared to them. And in their kingdom and in the greatness you gave to them, and in the wide and fertile land that you gave before them, they did not serve you and did not turn from their evil deeds. Behold, we are slaves to this day, and the land that you have given to our ancestors to eat its fruits and [enjoy] its goodness--behold, we are slaves in it! Its rich yield goes to the kings whom you have given over us because of our sins, and [they are] ruling over our dead bodies and our livestock at their pleasure. We are in great trouble. "Now because of all of this we make a binding written agreement and are writing on the sealed documents [the names of] our commanders, our Levites, and our priests."
{But as for me}, through the abundance of your steadfast love I will enter your house. I will bow down toward {your holy temple} in awe [of] you.
Hear the voice of my supplications when I cry to you for help, when I lift up my hands toward your holy inner sanctuary.
{Morning, noon and night} I will lament and groan loudly, and he will hear my voice.
I bow down toward your holy temple and give thanks to your name, because of your loyal love and faithfulness, for you have magnified your word according to all your name.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
And I [was] still speaking in prayer, and the man Gabriel, whom I had seen in the vision {previously}, {in my weariness touched me} at [the] time of [the] evening offering.
And whenever you pray, do not be like the hypocrites, because they love to stand [and] pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full!
he took the seven loaves and the fish and [after he] had given thanks, he broke [them] and began giving [them] to the disciples, and the disciples [gave them] to the crowds.
And whenever you stand praying, if you have anything against anyone, forgive [him], so that your Father who [is] in heaven will also forgive you your sins."
And the whole crowd of the people were praying outside at the hour of the incense offering.
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
The Pharisee stood [and] prayed these [things] with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous [people], adulterers, or even like this tax collector!
Jesus said these [things], and lifting up his eyes to heaven he said, "Father, the hour has come! Glorify your Son, in order that your Son may glorify you--
Now Peter and John were going up to the temple at the hour of prayer, the ninth [hour].
And [after he] said these [things] and took bread, he gave thanks to God in front of [them] all, and [after] breaking [it], he began to eat.
And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings. And the one who searches our hearts knows what the mindset of the Spirit [is], because he intercedes on behalf of the saints according to [the will of] God.
On account of this, I bend my knees before the Father, from whom every family in heaven and on earth is named, read more. that he may grant you according to the riches of his glory to be strengthened with power through his Spirit in the inner person, [that] Christ may dwell in your hearts through faith (you having been firmly rooted and established in love), in order that you may be strong enough to grasp together with all the saints what [is] the breadth, and length, and height, and depth, and to know the love of Christ that surpasses knowledge, in order that you may be filled up to all the fullness of God. Now to the one who is able to do beyond all measure more than all that we ask or think, according to the power that is at work in us, to him [be] the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
Because of this also we, from the day we heard about [it], did not cease praying for you, and asking that you may be filled [with] the knowledge of his will in all wisdom and spiritual insight, so that you may live in a manner worthy of the Lord, {to please [him] in all respects}, bearing fruit in every good deed and increasing in the knowledge of God, read more. enabled with all power, according to his glorious might, for all steadfastness and patience with joy, giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves}, in whom we have the redemption, the forgiveness of sins, who is the image of the invisible God, the firstborn over all creation,
Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God, always making mention of you in my prayers, read more. [because I] hear about your love and faith which you have toward the Lord Jesus and for all the saints. [I pray] that the fellowship of your faith may become effective in the knowledge [of] every good [thing] that [is] in us for Christ. For I have great joy and encouragement from your love, because the hearts of the saints have been refreshed through you, brother. Therefore, [although I] have great confidence in Christ to order you [to do what] is proper, instead I appeal to [you] because of love, [since I] am such a one as Paul, now an old man and also a prisoner of Christ Jesus. I am appealing to you concerning my child whom I became the father of during my imprisonment, Onesimus. Once he [was] useless to you, but now [he is] useful to you and to me,
Now may the God of peace, who brought up from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with every good [thing] to do his will, carrying out in us [what is] pleasing before him through Jesus Christ, to whom [be] the glory {forever}. Amen.
Watsons
PRAYER has been well defined, the offering up of our desires unto God, for things agreeable to his will, in the name or through the mediation of Jesus Christ, by the help of the Holy Spirit, with a confession of our sins, and a thankful acknowledgment of his mercies.
1. Prayer is in itself a becoming acknowledgment of the all-sufficiency of God, and of our dependence upon him. It is his appointed means for the obtaining of both temporal and spiritual blessings. He could bless his creatures in another way: but he will be inquired of, to do for them those things of which they stand in need, Eze 36:37. It is the act of an indigent creature, seeking relief from the fountain of mercy. A sense of want excites desire, and desire is the very essence of prayer. "One thing have I desired of the Lord," says David; "that will I seek after." Prayer without desire is like an altar without a sacrifice, or without the fire from heaven to consume it. When all our wants are supplied, prayer will be converted into praise; till then Christians must live by prayer, and dwell at the mercy seat. God alone is able to hear and to supply their every want. The revelation which he has given of his goodness lays a foundation for our asking with confidence the blessings we need, and his ability encourages us to hope for their bestowment. "O thou that hearest prayer; unto thee shall all flesh come," Ps 65:2.
2. Prayer is a spiritual exercise, and can only be performed acceptably by the assistance of the Holy Spirit, Ro 8:26. "The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight." The Holy Spirit is the great agent in the world of grace, and without his special influence there is no acceptable prayer. Hence he is called the Spirit of grace and of supplication: for he it is that enables us to draw nigh unto God, filling our mouth with arguments, and teaching us to order our cause before him, Zec 12:10.
3. All acceptable prayer must be offered in faith, or a believing frame of mind. "If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering
See Verses Found in Dictionary
O [you who] hear prayer, to you all flesh will come.
"Thus says the Lord Yahweh: 'Again this [time] I will let {myself be inquired of} by the house of Israel, to do [something] for them; I will cause them to increase {their population like a flock}.
" 'I will pour on the house of David and on the inhabitants of Jerusalem a spirit of grace and supplication, and they will look to me whom they pierced, and they shall mourn over him, as one wails over an only child, and they will grieve bitterly over him as [one] grieves bitterly over a firstborn.
And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings.
Now without faith [it is] impossible to please [him], for the one who approaches God must believe that he exists and is a rewarder of those who seek him.
Now if any of you lacks wisdom, let him ask for [it] from God, who gives to all without reservation and not reproaching, and it will be given to him. But let him ask for [it] in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about. read more. For that person must not suppose that he will receive anything from the Lord;
And this is the confidence that we have before him: that if we ask anything according to his will, he hears us. And if we know that he hears us [in] whatever we ask, we know that we have the requests that we have asked from him.