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Exact Match

But the angel of the Lord said to Elijah the Tishbite, “Go and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’

Therefore, this is what the Lord says: ‘You will not get up from your sickbed—you will certainly die.’” Then Elijah left.

They replied, “A man came to meet us and said, ‘Go back to the king who sent you and declare to him: This is what the Lord says: Is it because there is no God in Israel that you’re sending these men to inquire of Baal-zebub, the god of Ekron? Therefore, you will not get up from your sickbed—you will certainly die.’”

The king asked them, “What sort of man came up to meet you and spoke those words to you?”

They replied, “A hairy man with a leather belt around his waist.”

He said, “It’s Elijah the Tishbite.”

So the king sent another captain of 50 with his 50 men to Elijah. He took in the situation and announced, “Man of God, this is what the king says: ‘Come down immediately!’”

Then Elijah said to King Ahaziah, “This is what the Lord says: ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel for you to inquire of His will?—you will not get up from your sickbed; you will certainly die.’”

Then the sons of the prophets who were at Bethel came out to Elisha and said, “Do you know that the Lord will take your master away from you today?”

He said, “Yes, I know. Be quiet.”

Elijah took his mantle, rolled it up, and struck the waters, which parted to the right and left. Then the two of them crossed over on dry ground.

After they had crossed over, Elijah said to Elisha, “Tell me what I can do for you before I am taken from you.”

So Elisha answered, “Please, let me inherit two shares of your spirit.”

Elijah replied, “You have asked for something difficult. If you see me being taken from you, you will have it. If not, you won’t.”

As Elisha watched, he kept crying out, “My father, my father, the chariots and horsemen of Israel!” Then he never saw Elijah again. He took hold of his own clothes and tore them into two pieces.

He replied, “Bring me a new bowl and put salt in it.”

After they had brought him one,

Elisha went out to the spring of water, threw salt in it, and said, “This is what the Lord says: ‘I have healed this water. No longer will death or unfruitfulness result from it.’”

From there Elisha went up to Bethel. As he was walking up the path, some small boys came out of the city and harassed him, chanting, “Go up, baldy! Go up, baldy!”

He turned around, looked at them, and cursed them in the name of the Lord. Then two female bears came out of the woods and mauled 42 of the children.

He did what was evil in the Lord’s sight, but not like his father and mother, for he removed the sacred pillar of Baal his father had made.

So King Joram marched out from Samaria at that time and mobilized all Israel.

So the king of Israel, the king of Judah, and the king of Edom set out. After they had traveled their indirect route for seven days, they had no water for the army or their animals.

However, Elisha said to King Joram of Israel, “We have nothing in common. Go to the prophets of your father and your mother!”

But the king of Israel replied, “No, because it is the Lord who has summoned these three kings to hand them over to Moab.”

Elisha responded, “As the Lord of Hosts lives, I stand before Him. If I did not have respect for King Jehoshaphat of Judah, I would not look at you; I wouldn’t take notice of you.

Then he said, “This is what the Lord says: ‘Dig ditch after ditch in this wadi.’

For the Lord says, ‘You will not see wind or rain, but the wadi will be filled with water, and you will drink—you and your cattle and your animals.’

All Moab had heard that the kings had come up to fight against them. So all who could bear arms, from the youngest to the oldest, were summoned and took their stand at the border.

They destroyed the cities, and each of them threw stones to cover every good piece of land. They stopped up every spring of water and cut down every good tree. In the end, only the buildings of Kir-hareseth were left. Then men with slings surrounded the city and attacked it.

When the king of Moab saw that the battle was too fierce for him, he took 700 swordsmen with him to try to break through to the king of Edom, but they could not do it.

Elisha asked her, “What can I do for you? Tell me, what do you have in the house?”

She said, “Your servant has nothing in the house except a jar of oil.”

One day Elisha went to Shunem. A prominent woman who lived there persuaded him to eat some food. So whenever he passed by, he stopped there to eat.

Then he said to Gehazi, “Say to her, ‘Look, you’ve gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or to the commander of the army?’”

She answered, “I am living among my own people.”

So he asked, “Then what should be done for her?”

Gehazi answered, “Well, she has no son, and her husband is old.”

Elisha said, “At this time next year you will have a son in your arms.”

Then she said, “No, my lord. Man of God, do not deceive your servant.”

The woman conceived and gave birth to a son at the same time the following year, as Elisha had promised her.

The child grew and one day went out to his father and the harvesters.

But he said, “Why go to him today? It’s not a New Moon or a Sabbath.”

She replied, “Everything is all right.”

So she set out and went to the man of God at Mount Carmel.

When the man of God saw her at a distance, he said to his attendant Gehazi, “Look, there’s the Shunammite woman.

Run out to meet her and ask, ‘Are you all right? Is your husband all right? Is your son all right?’”

And she answered, “Everything’s all right.”

When she came up to the man of God at the mountain, she clung to his feet. Gehazi came to push her away, but the man of God said, “Leave her alone—she is in severe anguish, and the Lord has hidden it from me. He hasn’t told me.”

She came, fell at his feet, and bowed to the ground; she picked up her son and left.

When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting at his feet. He said to his attendant, “Put on the large pot and make stew for the sons of the prophets.”

One went out to the field to gather herbs and found a wild vine from which he gathered as many wild gourds as his garment would hold. Then he came back and cut them up into the pot of stew, but they were unaware of what they were.

They served some for the men to eat, but when they ate the stew they cried out, “There’s death in the pot, man of God!” And they were unable to eat it.

Then Elisha said, “Get some meal.” He threw it into the pot and said, “Serve it for the people to eat.” And there was nothing bad in the pot.

A man from Baal-shalishah came to the man of God with his sack full of 20 loaves of barley bread from the first bread of the harvest. Elisha said, “Give it to the people to eat.”

But Elisha’s attendant asked, “What? Am I to set 20 loaves before 100 men?”

“Give it to the people to eat,” Elisha said, “for this is what the Lord says: ‘They will eat, and they will have some left over.’”

So he gave it to them, and as the Lord had promised, they ate and had some left over.

So Naaman went and told his master what the girl from the land of Israel had said.

He brought the letter to the king of Israel, and it read:

When this letter comes to you, note that I have sent you my servant Naaman for you to cure him of his skin disease.

When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life that this man expects me to cure a man of his skin disease? Think it over and you will see that he is only picking a fight with me.”

So Naaman came with his horses and chariots and stood at the door of Elisha’s house.

But Naaman got angry and left, saying, “I was telling myself: He will surely come out, stand and call on the name of Yahweh his God, and will wave his hand over the spot and cure the skin disease.

But his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more should you do it when he tells you, ‘Wash and be clean’?”

But Elisha said, “As the Lord lives, I stand before Him. I will not accept it.” Naaman urged him to accept it, but he refused.

Gehazi, the attendant of Elisha the man of God, thought: My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.

Gehazi said, “It’s all right. My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them 75 pounds of silver and two changes of clothes.’”

But Elisha questioned him, “Wasn’t my spirit there when the man got down from his chariot to meet you? Is it a time to accept money and clothes, olive orchards and vineyards, sheep and oxen, and male and female slaves?

Therefore, Naaman’s skin disease will cling to you and your descendants forever.” So Gehazi went out from his presence diseased—white as snow.

As one of them was cutting down a tree, the iron ax head fell into the water, and he cried out, “Oh, my master, it was borrowed!”

Then the man of God asked, “Where did it fall?”

When he showed him the place, the man of God cut a stick, threw it there, and made the iron float.

Then he said, “Pick it up.” So he reached out and took it.

When the king of Aram was waging war against Israel, he conferred with his servants, “My camp will be at such and such a place.”

When the servant of the man of God got up early and went out, he discovered an army with horses and chariots surrounding the city. So he asked Elisha, “Oh, my master, what are we to do?”

Elisha replied, “Don’t kill them. Do you kill those you have captured with your sword or your bow? Set food and water in front of them so they can eat and drink and go to their master.”

So there was a great famine in Samaria, and they continued the siege against it until a donkey’s head sold for 80 silver shekels, and a cup of dove’s dung sold for five silver shekels.

As the king of Israel was passing by on the wall, a woman cried out to him, “My lord the king, help!”

Then the king asked her, “What’s the matter?”

She said, “This woman said to me, ‘Give up your son, and we will eat him today. Then we will eat my son tomorrow.’

So we boiled my son and ate him, and I said to her the next day, ‘Give up your son, and we will eat him,’ but she has hidden her son.”

Elisha was sitting in his house, and the elders were sitting with him. The king sent a man ahead of him, but before the messenger got to him, Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the messenger comes, shut the door to keep him out. Isn’t the sound of his master’s feet behind him?”

Elisha replied, “Hear the word of the Lord! This is what the Lord says: ‘About this time tomorrow at the gate of Samaria, six quarts of fine meal will sell for a shekel and 12 quarts of barley will sell for a shekel.’”

Then the captain, the king’s right-hand man, responded to the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?”

Elisha announced, “You will in fact see it with your own eyes, but you won’t eat any of it.”

Four men with a skin disease were at the entrance to the gate. They said to each other, “Why just sit here until we die?

So the diseased men got up at twilight to go to the Arameans’ camp. When they came to the camp’s edge, they discovered that there was not a single man there,

So they had gotten up and fled at twilight, abandoning their tents, horses, and donkeys. The camp was intact, and they had fled for their lives.

When these men came to the edge of the camp, they went into a tent to eat and drink. Then they picked up the silver, gold, and clothing and went off and hid them. They came back and entered another tent, picked things up, and hid them.

Then they said to each other, “We’re not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will catch up with us. Let’s go tell the king’s household.”

The gatekeepers called out, and the news was reported to the king’s household.

So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the open country, thinking, ‘When they come out of the city, we will take them alive and go into the city.’”

Then the people went out and plundered the Aramean camp.

It was then that six quarts of fine meal sold for a shekel and 12 quarts of barley sold for a shekel, according to the word of the Lord.

When the man of God had said to the king, “About this time tomorrow 12 quarts of barley will sell for a shekel and six quarts of fine meal will sell for a shekel at the gate of Samaria,”

this captain had answered the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?” Elisha had said, “You will in fact see it with your own eyes, but you won’t eat any of it.”

This is what happened to him: the people trampled him in the gateway, and he died.

Elisha said to the woman whose son he had restored to life, “Get ready, you and your household, and go and live as a foreigner wherever you can. For the Lord has announced a seven-year famine, and it has already come to the land.”

So the woman got ready and did what the man of God said. She and her household lived as foreigners in the land of the Philistines for seven years.

When the woman returned from the land of the Philistines at the end of seven years, she went to appeal to the king for her house and field.

Then Elisha stared steadily at him until Hazael was ashamed.

The man of God wept,

Hazael left Elisha and went to his master, who asked him, “What did Elisha say to you?”

He responded, “He told me you are sure to recover.”

The next day Hazael took a heavy cloth, dipped it in water, and spread it over the king’s face. Ben-hadad died, and Hazael reigned instead of him.

He was 32 years old when he became king and reigned eight years in Jerusalem.

He walked in the way of the kings of Israel, as the house of Ahab had done, for Ahab’s daughter was his wife. He did what was evil in the Lord’s sight.

So Jehoram crossed over to Zair with all his chariots. Then at night he set out to attack the Edomites who had surrounded him and the chariot commanders, but his troops fled to their tents.

So Edom is still in rebellion against Judah’s control today. Libnah also rebelled at that time.

He walked in the way of the house of Ahab and did what was evil in the Lord’s sight like the house of Ahab, for he was a son-in-law to Ahab’s family.

Then, take the flask of oil, pour it on his head, and say, ‘This is what the Lord says: “I anoint you king over Israel.”’ Open the door and escape. Don’t wait.”

So Jehu got up and went into the house. The young prophet poured the oil on his head and said, “This is what the Lord God of Israel says: ‘I anoint you king over the Lord’s people, Israel.

The dogs will eat Jezebel in the plot of land at Jezreel—no one will bury her.’” Then the young prophet opened the door and escaped.

When Jehu came out to his master’s servants, they asked, “Is everything all right? Why did this crazy person come to you?”

Then he said to them, “You know the sort and their ranting.”

But they replied, “That’s a lie! Tell us!”

So Jehu said, “He talked to me about this and that and said, ‘This is what the Lord says: I anoint you king over Israel.’”

Each man quickly took his garment and put it under Jehu on the bare steps. They blew the ram’s horn and proclaimed, “Jehu is king!”

Then Jehu son of Jehoshaphat, son of Nimshi, conspired against Joram. Joram and all Israel had been at Ramoth-gilead on guard against Hazael king of Aram.

But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram’s King Hazael. Jehu said, “If you commanders wish to make me king, then don’t let anyone escape from the city to go tell about it in Jezreel.”