The ox knows his owner, and the donkey his master's crib, [but] Israel does not know; my people does not consider.

From the sole of the foot even to the head there is no soundness in it, [but] wounds, and bruises, and fresh stripes. They have not been closed nor bound up nor soothed with oil.

Wash you, make you clean, put away the evil of your doings from before my eyes. Cease to do evil.

But if ye refuse and rebel, ye shall be devoured with the sword, for the mouth of LORD has spoken it.

How the faithful city has become a harlot! She who was full of justice! Righteousness lodged in her, but now murderers.

But the destruction of transgressors and sinners shall be together, and those who forsake LORD shall be consumed.

And he will judge between the nations, and will decide concerning many peoples, and they shall beat their swords into plowshares, and their spears into pruning-hooks. Nation shall not lift up sword against nation, neither shall the

And I will lay it waste. It shall not be pruned nor hoed, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it.

For the vineyard of LORD of hosts is the house of Israel, and the men of Judah his pleasant plant. And he looked for justice, but, behold, oppression, for righteousness, but, behold, a cry.

For ten acres of vineyard shall yield one bath, and a homer of seed shall yield [but] an ephah.

And the harp and the lute, the tambourine and the pipe, and wine, are [in] their feasts, but they do not regard the work of LORD, nor have they considered the operation of his hands.

but LORD of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.

Woe to those who call evil good, and good evil, who put darkness for light, and light for darkness, who put bitter for sweet, and sweet for bitter!

And he said, Go, and tell this people, Hear ye indeed, but do not understand, and see ye indeed, but do not perceive.

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail

But Ahaz said, I will not ask, nor will I challenge LORD.

And all the hills that were dug with the mattock, thou shall not come there for fear of briers and thorns, but it shall be for the sending forth of oxen, and for the treading of sheep.

And he shall be for a sanctuary, but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a net and for a snare to the inhabitants of Jerusalem.

But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made it glorious, by the way of the sea, beyond the Jord

The bricks are fallen, but we will build with hewn stone, the sycamores are cut down, but we will put cedars in their place.

the Syrians in front, and the Philistines behind, and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

Manasseh, Ephraim, and Ephraim, Manasseh, and together they shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

They shall only bow down under the prisoners, and shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

However he does not so reason, nor does his heart so think, but it is in his heart to destroy, and to cut off nations not a few.

And it shall come to pass in that day, that the remnant of Israel, and those who are escaped of the house of Jacob, shall no more again lean upon him who smote them, but shall lean upon LORD, the Holy One of Israel, in truth.

but with righteousness he shall judge the poor, and decide with equity for the meek of the earth. And he shall smite the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.

And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.

And they shall fly down upon the shoulder of the Philistines on the west. Together they shall despoil the sons of the east. They shall put forth their hand upon Edom and Moab, and the sons of Ammon shall obey them.

But wild beasts of the desert shall lay there, and their houses shall be full of doleful creatures. And ostriches shall dwell there, and wild goats shall dance there.

Yet thou shall be brought down to Sheol, to the utmost parts of the pit.

But thou are cast forth away from thy sepulcher like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit, as a dead body trodden under foot.

But now LORD has spoken, saying, Within three years, as the years of a hireling, the glory of Moab shall be brought into contempt, with all his great multitude. And the remnant shall be very small and of no account.

In the day of thy planting thou hedge it in, and in the morning thou make thy seed to blossom. But the harvest flees away in the day of grief and of desperate sorrow.

The nations shall rush like the rushing of many waters, but he shall rebuke them. And they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.

at that time LORD spoke by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.

Ye also made a reservoir between the two walls for the water of the old pool. But ye did not look to him who had done this, nor had ye respect to him who purposed it long ago.

From the outermost part of the earth we have heard songs. Glory to the righteous. But I said, I pine away, I pine away. Woe is me! The treacherous have dealt treacherously, yea, the treacherous have dealt very treacherously.

Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.

And it shall come to pass, that he who flees from the noise of the fear shall fall into the pit, and he who comes up out of the midst of the pit shall be taken in the snare. For the windows on high are opened, and the foundations o

And they shall be gathered together as prisoners are gathered in the pit, and shall be shut up in the prison. And after many days they shall be visited.

And he shall spread forth his hands in the midst of it as he who swims spreads forth [his hands] to swim. But [LORD] will lay low his pride together with the craft of his hands.

LORD, thy hand is lifted up, yet they do not see. But they shall see [thy] zeal for the people, and be put to shame. Yea, fire shall devour thine adversaries.

O LORD our God, other lords besides thee have had dominion over us, but by thee only we will make mention of thy name.

In days to come Jacob shall take root; Israel shall blossom and bud. And they shall fill the face of the world with fruit.

And it shall come to pass in that day, that LORD will beat off [his fruit], from the flood of the River to the brook of Egypt. And ye shall be gathered one by one, O ye sons of Israel.

No, but by [men of] strange lips and with another tongue he will speak to this people,

As often as it passes though, it shall take you. For morning by morning it shall pass through, by day and by night. And it shall be nothing but terror to understand the report.

For the bed is shorter than what a man can stretch himself on it, and the covering narrower than what he can wrap himself in it.

When he has leveled the face of it, does he not cast abroad the chick-peas, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border of it?

For the chick-peas are not threshed with a sharp instrument, nor is a cart wheel turned about upon the cummin, but the chick-peas are beaten out with a staff, and the cummin with a rod.

But the multitude of thy foes shall be like small dust, and the multitude of the terrible ones as chaff that passes away. Yea, it shall be in an instant suddenly.

And it shall be as when a hungry man dreams, and, behold, he eats. But he awakes, and his soul is empty. Or as when a thirsty man dreams, and, behold, he drinks. But he awakes, and, behold, he is faint, and his soul has appetite. S

Tarry ye and wonder, take your pleasure and be blind. They are drunken, but not with wine. They stagger, but not with strong drink.

And LORD said, Inasmuch as this people draw near [me] with their mouth, and honor me with their lips, but have removed their heart far from me, {but in vain they worship me (LXX/NT)}, {teaching the commandments and doctrines of men

But when he sees his children, the work of my hands, in the midst of him, they shall sanctify my name. Yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.

Woe to the rebellious sons, says LORD, who take counsel, but not of me, and who make a league, but not of my Spirit, that they may add sin to sin,

They shall all be ashamed because of a people who cannot profit them, who are not a help nor profit, but a shame, and also a reproach.

but ye said, No, for we will flee upon horses. Therefore ye shall flee. And [ye said], We will ride upon the swift. Therefore those who pursue you shall be swift.

And though LORD give you the bread of adversity and the water of affliction, yet thy teachers shall not be hidden anymore, but thine eyes shall see thy teachers.

Woe to those who go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they look not to the Holy One of Israel, nor seek LORD!

Yet he also is wise, and will bring evil, and will not call back his words, but will arise against the house of the evil-doers, and against the help of those who work iniquity.

And the Assyrian shall fall by the sword, not of man, and the sword, not of men, shall devour him. But he shall flee from the sword, and his young men shall become subject to task work.

But a noble man devises noble things, and in noble things he shall continue.

They shall beat upon the breasts for the pleasant fields, for the fruitful vine.

But it shall hail in the downfall of the forest, and the city shall be utterly laid low.

But LORD will be with us there in majesty. A place of broad rivers and streams, in which shall go no galley with oars, nor shall a gallant ship pass thereby.

But the pelican and the porcupine shall possess it. And the owl and the raven shall dwell in it. And he will stretch over it the line of confusion, and the plummet of emptiness.

They shall call the nobles of it to the kingdom, but none shall be there. And all its rulers shall be nothing.

And a highway shall be there, and a way. And it shall be called The way of holiness. The unclean shall not pass over it, but is shall be for [the redeemed], the wayfaring men. Yea fools shall not err [in it].

No lion shall be there, nor shall any ravenous beast go up in it. They shall not be found there, but the redeemed shall walk [there].

I say, [thy] counsel and strength for the war are but vain words. Now on whom do thou trust that thou have rebelled against me?

But if thou say to me, We trust in LORD our God. Is that not he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, Ye shall worship before this altar?

How then can thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

But Rabshakeh said, Has my master sent me to thy master, and to thee, to speak these words, [and] not to the men who sit upon the wall, to eat their own dung, and to drink their own urine with you?

But they held their peace, and answered him not a word. For the king's commandment was, saying, Answer him not.

Behold, I will put a spirit in him, and he shall hear news, and shall return to his own land. And I will cause him to fall by the sword in his own land.

and have cast their gods into the fire. For they were no gods, but the work of men's hands, wood and stone. Therefore they have destroyed them.

But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.

Because of thy raging against me, and because thine arrogance has come up into my ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou came.

Behold, for peace I had great bitterness. But thou have by love for my soul delivered it from the pit of corruption. For thou have cast all my sins behind thy back.

For Sheol cannot praise thee, death cannot celebrate thee. Those who go down into the pit cannot hope for thy truth.

The grass withers, the flower fades, but the word of our God shall stand forever.

But those who wait for LORD shall renew their strength. They shall mount up with wings as eagles. They shall run, and not be weary. They shall walk, and not faint.

But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,

Behold, all those who are incensed against thee shall be put to shame and confounded. Those who strive with thee shall be as nothing, and shall perish.

Behold, I have made thee [as] a new sharp threshing instrument having teeth. Thou shall thresh the mountains, and beat them small, and shall make the hills as chaff.

I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil tree. I will set in the desert the fir tree, the pine, and the box tree together,

Behold, my servant, whom I uphold, my chosen, in whom my soul delights. I have put my Spirit upon him, he will bring forth justice to the Gentiles.

A bruised reed he will not break, and a dimly burning wick he will not quench, but he will bring forth justice in truth.

They shall be turned back, they shall be utterly put to shame, who trust in graven images, who say to molten images, Ye are our gods.

Who is blind, but my servant, or deaf, as my messenger that I send? Who is blind as he who is at peace [with me], and blind as LORD's servant?

Thou see many things, but thou do not observe. His ears are open, but he does not hear.

But this is a people robbed and plundered. They are all of them snared in holes, and they are hid in prison-houses. They are for a prey, and none delivers, for a spoil, and none says, Restore.

But now thus says LORD who created thee, O Jacob, and he who formed thee, O Israel: Fear not, for I have redeemed thee. I have called thee by thy name, Thou are mine.

Yet thou have not called upon me, O Jacob, but thou have been weary of me, O Israel.

Thou have bought me no sweet cane with money, nor have thou filled me with the fat of thy sacrifices. But thou have burdened me with thy sins. Thou have wearied me with thine iniquities.

Put me in remembrance. Let us plead together. Set thou forth [thy case] that thou may be justified.

Those who fashion a graven image are all of them vanity. And the things that they delight in shall not profit. And their own witnesses see not, nor know, that they may be put to shame.

Behold, all his fellows shall be put to shame, and the workmen. They are of men. Let them all be gathered together. Let them stand up. They shall fear. They shall be put to shame together.

They shall be put to shame, yea, confounded, all of them. They shall go into confusion together who are makers of idols.