But others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.

And having answered, he said to them, Because it has been given to you to know the mysteries of the kingdom of the heavens, but to those men it has not been given.

For whoever has, to him will be given, and he will have abundance, but whoever has not, even what he has will be taken away from him.

But blessed are your eyes, because they see, and your ears, because they hear.

But that which was sown upon the good ground, this is he who hears the word, and understands it, who indeed bears fruit, and is productive, some a hundredfold, some sixty, some thirty.

But while the men slept, his enemy came and sowed tares in the midst the wheat, and went away.

But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares?

But he said, No, lest while gathering up the tares, ye uproot the wheat together with them.

Allow both to grow together until the harvest. And at the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles in order to burn them, but gather the wheat into my barn.

Which indeed is smaller than all seeds, but when it is grown, it is greater than the plants, and becomes a tree, so as for the birds of the sky to come and lodge in the branches of it.

and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil.

Who, having found one very valuable pearl, after departing, sold all, as many things as he had, and bought it.

which, when it was full, after dragging to the shore, having sat down, they gathered the good into vessels, but they cast out the useless.

So it will be at the end of the age. The heavenly agents will come forth, and separate the bad from among the righteous,

And they were offended by him. But Jesus said to them, A prophet is not without honor, except in his fatherland, and in his house.

For Herod having arrested John, bound him and put him in prison because of Herodias, his brother Philip's wife.

But Herod's birthday being brought, the daughter of Herodias danced in the midst, and pleased Herod.

And she, having been put forward by her mother, says, Give me here on a platter the head of John the immerser.

And he became sad, but because of the oaths, and of those dining together, the king commanded it to be given.

Now when Jesus heard it, he departed from there in a boat into a desolate place in private. And when the multitudes heard of it, they followed him on foot from the cities.

But Jesus said to them, They have no need to depart. Give ye them to eat.

But he said, Bring them here to me.

And straightaway Jesus compelled the disciples to enter into the boat, and to go ahead of him to the other side, until he would dismiss the multitudes.

But the boat was now in the midst of the sea, being buffeted by the waves, for the wind was contrary.

But straightaway Jesus spoke to them, saying, Cheer up. It is I, fear not.

And having answered him, Peter said, Lord, if it be thou, bid me come to thee on the waters.

And he said, Come. And having come down from the boat, Peter walked upon the water to go to Jesus.

But seeing the boisterous wind, he was afraid, and having begun to sink, he cried out, saying, Lord, save me.

And when they entered into the boat, the wind ceased.

And those who came in the boat worshiped him, saying, Thou really are the Son of God.

But ye say, Whoever may say to the father or the mother, Whatever thou might have benefited from me is an offering.

This people comes near me with their mouth, and honors me with their lips, but their heart is far distant from me.

Not that which enters into the mouth defiles the man, but that which comes out of the mouth, this defiles the man.

But having answered, he said, Every plant that my heavenly Father did not plant, will be uprooted.

But the things coming out of the mouth come forth from the heart, and those things defile the man.

These are things defiling the man. But to eat with unwashed hands does not defile the man.

But he answered her not a word. And his disciples having approached, they besought him, saying, Send her away, because she cries out behind us.

But having answered, he said, I was not sent except to the lost sheep of the house of Israel.

But having come, she worshiped him, saying, Lord, help me.

But she said, Yes, Lord, for even the house dogs eat of the crumbs that fall from the table of their masters.

And having dismissed the multitudes, he entered into the boat, and came into the regions of Magdala.

But having answered, he said to them, When it becomes evening, ye say, Fair weather, for the sky is red.

And at morning, Bad weather today, for the sky is red, being gloomy. Hypocrites! Ye indeed know how to discern the face of the sky, but the signs of the times ye are not able.

Then they understood that he said not to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

And they said, Some, John the immerser, others, Elijah, but others, Jeremiah, or one of the prophets.

He says to them, But who say ye, I am?

And having answered, Jesus said to him, Blessed are thou, Simon Bar-jonah, because flesh and blood has not revealed it to thee, but my Father in the heavens.

But having turned around, he said to Peter, Go thee behind me, Satan. Thou are my stumbling-block, because thou regard not the things of God, but the things of men.

But I say to you, that Elijah already came, and they knew him not, but did to him how many things they wanted. Likewise also the Son of man is going to suffer by them.

But this kind does not go out except by prayer and fasting.

But, so that we might not offend them, after going to the sea, cast a hook. And take up the first fish coming up, and having opened its mouth, thou will find a four-drachma coin. After taking that, give thou to them for me and thee

But whoever may cause one of these little ones who believe in me to stumble, it is advantageous for him that a donkey-powered millstone were hanged on his neck, and he were drowned in the depth of the sea.

But if thy brother should sin against thee, go and reprove him between thee and him alone. If he should hear thee, thou have gained thy brother.

But if he should not hear, take with thee one or two besides, so that at the mouth of two or three witnesses every word may be established.

And if he is heedless of them, speak to the church. But if he is also heedless of the church, let him be to thee as the heathen and the tax collector.

Jesus says to him, I say to thee, not until seven times, but until seventy times seven.

But of him not having to pay, his lord commanded him to be sold, and his wife and children, and all things, as many as he had, and payment to be made.

But after going out, that bondman found one of his fellow bondmen who owed him a hundred denarii. And having grabbed him, he choked him, saying, Pay me if thou owe anything.

But he would not, instead, having left him, he cast him into prison until he would pay that which was owed.

So that they are no longer two, but one flesh. What therefore God has joined together, no man shall separate.

He says to them, For your hard heart Moses allowed you to divorce your wives, but from the beginning it did not happened this way.

But he said to them, Not all men can accommodate this saying, but to whom it has been given.

Then children were brought to him, so that he would lay his hands on them and pray, but the disciples rebuked them.

But Jesus said, Allow the children, and do not forbid them to come to me, for of such kind is the kingdom of the heavens.

And he said to him, Why do thou call me good? There is none good except one, God. But if thou want to enter into life, keep the commandments.

But when the young man heard the saying, he went away sorrowing, for he was having many possessions.

And having looked, Jesus said to them, With men this is impossible, but with God all things are possible.

But many first will be last, and last, first.

But when the first came, they supposed that they would receive more. And they also received a denarius each.

But having answered, he said to one of them, Friend, I do not wrong thee. Did thou not agree with me for a denarius?

Take thine and go. But I want to give to this last man, as to thee also.

So the last will be first, and the first last, for many are called but few chosen.

But having answered, Jesus said, Ye know not what ye are asking. Are ye able to drink the cup that I am going to drink, or to be immersed the immersion that I am immersed? They say to him, We are able.

And he says to them, Ye will indeed drink my cup, and ye will be immersed the immersion that I am immersed. But to sit at my right hand and at my left hand is not mine to give, but to whom it has been prepared by my Father.

But having summoned them, Jesus said, Ye know that the rulers of the Gentiles lord over them, and their eminent men have power over them.

But it shall not be so among you. Rather whoever wants to become great among you, he shall be your helper,

Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

And the multitude rebuked them, so that they would be quiet, but they cried out greater, saying, Be merciful to us, Lord, thou son of David.

they brought the donkey and the colt, and put their garments over them. And he sat upon them.

And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves.

And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers.

But when the chief priests and the scholars saw the wonderful things that he did, and the boys crying out in the temple and saying, Hosanna to the son of David, they were indignant,

And having answered, Jesus said to them, Truly I say to you, if ye have faith, and doubt not, ye will not only do that of the fig tree, but even if ye may say to this mountain, Be thou taken up and cast into the sea, it will happen

But if we should say, From men, we fear the multitude, for all hold John as a prophet.

But what does it seem to you? A man had two children. And having come to the first, he said, Child, go work today in my vineyard.

And having answered, he said, I do not want to, but having repented later, he went.

For John came to you in a way of righteousness, and ye did not believe him, but the tax collectors and the harlots believed him. And having seen it, ye did not repent afterward to believe him.

And the farmers having taken his bondmen, they beat one, and killed another, and stoned another.

But finally he sent to them his son, saying, They will be made ashamed by my son.

But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance.

And he who falls on this stone will be shattered, but on whomever it may fall, it will grind him to dust.

But having disregarded, they departed, one to his own farm, another to his merchandise,

But having heard that, the king was angry, and having sent forth his armies, he destroyed those murderers, and burned their city.

Then he says to his bondmen, The wedding is indeed ready, but those who were invited were not worthy.

And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining.

But when the king came in to see those who were dining, he saw there a man who was not clothed with a wedding garment.

And he says to him, Friend, how did thou come in here not having a wedding garment? But he was speechless.

For many are called, but few chosen.

But Jesus having known their wickedness, said, Why do ye tempt me, ye hypocrites?

But having answered, Jesus said to them, Ye are led astray, not knowing the scriptures, nor the power of God.