But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."

But if a man walks in the night, he stumbles, because the light isn't in him."

He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."

Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.

Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.

Now Jesus had not yet come into the village, but was in the place where Martha met him.

I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me."

But some of them went away to the Pharisees, and told them the things which Jesus had done.

But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,

Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,

and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

So from that day forward they took counsel that they might put him to death.

Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.

Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

But Jesus said, "Leave her alone. She has kept this for the day of my burial.

For you always have the poor with you, but you don't always have me."

A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests conspired to put Lazarus to death also,

His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

"Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time.

Jesus answered, "This voice hasn't come for my sake, but for your sakes.

But he said this, signifying by what kind of death he should die.

But though he had done so many signs before them, yet they didn't believe in him,

Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue,

Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me.

If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.

For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,

Jesus answered him, "You don't know what I am doing now, but you will understand later."

Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"

Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."

So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?

I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.'

Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going, you can't follow now, but you will follow afterwards."

Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.

He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.

But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.

But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.

No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

But all these things will they do to you for my name's sake, because they don't know him who sent me.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.

But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'

They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.

But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you.

But now I am going to him who sent me, and none of you asks me, 'Where are you going?'

But because I have told you these things, sorrow has filled your heart.

Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you.

"I have yet many things to tell you, but you can't bear them now.

However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.

Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."

I pray for them. I don't pray for the world, but for those whom you have given me, for they are yours.

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

I pray not that you would take them from the world, but that you would keep them from the evil one.

Not for these only do I pray, but for those also who believe in me through their word,

Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me.

Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me?"

They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.

Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"

Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."

But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"

Then they all shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.

He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.

At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"

When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."

They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"

Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."

The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"

Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.

But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.

but when they came to Jesus, and saw that he was already dead, they didn't break his legs.

After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.

and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,

Jesus said to her, "Don't hold me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"

But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came.

The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."

Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing."

but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Simon Peter said to them, "I'm going fishing." They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing.

But when day had already come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus.

He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish.

But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.

Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go."

This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?"