This came for testimony, that he might testify concerning the Light, that all might believe through him.

He was not that Light, but that he might testify for the Light.

He was in the world, and the world was by him, and the world knew him not.

He came to his own things, and his own received him not.

And as many as received him, he gave them authority to be the children of God, to them believing on his name:

John testifies for him, and he tried, saying, This was he of whom I said, He coming after me was before me: for he was before me.

None has seen God at any time; the only born Son, he being in the bosom of the Father, he has declared.

And he acknowledged, and denied not; and he acknowledged, That I am not the Christ.

And they asked, What then? Art thou Elias? And he says, I am not. Art thou a prophet? And he answered, No.

He said, I the voice of him crying in the desert, Make ye straight the way of the Lord, as said Esaias the prophet.

John answered them saying, I immerse in water: but he stands the midst of you, whom ye know not;

This is he coming after me, who was before me, of whom I am not worthy that I might loose the strings of his shoes.

This is he of whom I said, After me comes a man who was before me: for he was before me.

And I knew him not: but that he might be manifested to Israel, for this I came immersing in water.

And I knew him not: but he having sent me to immerse in water, this said to me, Upon whomsoever thou shouldest see the Spirit descending, and remaining upon him, this is he immersing in the Holy Spirit.

And having looked upon Jesus walking, he says, Behold the Lamb of God

He says to them, Come and see. They came and saw where he remains, and they remained with him that day: and it was about the tenth hour.

He first finds his own brother Simon, and says to him, We have found Messias, which is, being interpreted, Christ.

And he brought him to Jesus. And Jesus having looked upon him, said, Thou art Simon son of Jona: thou shalt be called Cephas, which is, interpreted, Peter.

The morrow Jesus wished to go forth to Galilee, and he finds Philip, and he says to him, Follow me.

Jesus saw Nathanael coming to him, and he says of him, Behold truly an Israelite, in whom is no deceit!

And he says to him, Amen, amen, I say to you, From henceforth shall ye see heaven opened, and the messengers of God ascending and descending upon the Son of man.

His mother says to the servants, Whatever he says to you, do.

And he says to them, Draw now, and carry to the superintendent of the feast. And they carried.

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they remained there not many days.

And having made a scourge of ropes, he cast all out of the temple, also sheep, and oxen; and poured out the small coin of money-changers, and overturned the tables;

And he said to those selling doves, Take away these things hence; make not the house of my Father a house of merchandise.

But he spake concerning the temple of his body.

When therefore he was risen from the dead, his disciples remembered that he said this to them; and they believed the writing, and the word which Jesus spake.

And when he was in Jerusalem at the paseha, in the festival, many believed in his name, beholding his signs which he did.

And Jesus himself trusted not himself to them, for he knew all,

For also he had no need that any should testify concerning man: for he knew what was in man.

He came to Jesus by night, and said to him, Rabbi, we know that thou hast come a teacher from God: for none can do these signs which thou doest, except God be with him.

Jesus answered and said to him, Amen, amen, I say to thee, Except any one be born from above, he cannot see the kingdom of God.

Nicodemus says to him, How can a man be born, being an old man? he cannot come in a second time to his mother's belly, and be born.

Jesus says to him, Truly, truly, I say to thee, Except any one be born of water and of the Spirit, he cannot come into the kingdom of God.

Nicodemus answered and said to him, How can these things be?

If I spake to you earthly things, and ye believe not, how, if I speak to you heavenly things, will ye believe

And none has ascended to heaven, except he having descended from heaven, the Son of man, he being in heaven.

For God so loved the world, that he gave his only born Son, that every one believing in him perish not, but have eternal life.

For God sent not his Son into the world that he judge the world; but that the world might be saved through him.

He believing in him is not judged: and he not believing has been already judged, because he has not believed in the name of the only born Son of God.

For every one doing bad things hates the light, and he comes not to the light, lest his works should be rebuked.

But he doing the truth comes to the light, that his works might be manifested, that they are wrought in God.

After these Jesus came and his disciples into the Judean land; and there he tarried with them, and immersed.

And they came to John, and said to him, Rabbi, he who was with thee beyond Jordan, to whom thou hast testified, behold, he immerses, and all come to him.

He having the bride is the bridegroom: and the friend of the bridegroom, standing and hearing him, rejoices with joy for the bridegroom's voice: therefore this my joy has been completed.

He must increase, and I must be diminished.

He coming from above is above all, he being of the earth is of earth, and speaks of earth: he coming from heaven is above all.

And what he saw and heard, this be testifies: and none receives his testimony.

He having received his testimony has fixed a seal that God is true.

For he whom God sent speaks the words of God: for God gives not the Spirit by measure.

The Father loves the Son, and he has given all things into his hand.

He believing in the Son has eternal life: and he not believing the Son shall not see life, but the anger of God remains upon him.

He left Judea, and departed again into Galilee.

Then comes he to a city of Samaria, called Sychar, near to the place which Jacob gave to Joseph his son.

Then says the Samaritan woman to him, How thou, being a Jew, askest of me to drink, being a Samaritan woman? for the Jews have no intercourse with the Samaritans.

And Jesus answered and said to her, If thou knewest the gift of God, and who he is saying to thee, Give me to drink: thou hadst asked him, and he had given thee living water.

Thou art not greater than our father Jacob, who gave us the well, and he himself drank of it, and his sons, and his young animals.

For thou hadst five husbands; and now he whom thou hast is not thy husband: this thou saidst true.

The woman says to him, I know that Messias comes, called Christ: when he should come, he will announce all things to us.

Jesus says to her, I am he speaking to thee.

And upon this his disciples came, and they wondered that he spake with the woman: yet none said, What seekest thou? or, Why speakest thou with her?

And he said to them, I have food to eat which ye know not.

And he reaping receives wages, and gathers fruit to eternal life: that he sowing might rejoice together and he reaping.

And many of the Samaritans of that city believed in him for the woman's word testifying, That he told me all which I ever did.

When therefore the Samaritans came to him, they asked him to remain with them: and he remained there two days.

And after two days he came out thence, and departed to Galilee.

When therefore he came to Galilee, the Galileans received him, having seen all which he did in Jerusalem in the festival: for they also came to the festival.

Then came Jesus again to Cana of Galilee, where he made the water wine. And there was a certain royal one, whose son was sick in Capernanm.

He, having heard that Jesus was come from Judea to Galilee, went away to him, and asked him that he would go down and heal his son: for he was about to die.

Jesus says to him, Go; thy son lives. And the man believed the word which Jesus said to him, and he went.

And he already going down, his servants met him, and announced, saying, That thy child lives.

Then he inquired of them the hour in which he was attended to. And they said to him, That yesterday the seventh hour the fever left him.

Then the father knew that in that hour in which Jesus said to him, That thy son lives: and he believed, and his whole house.

For a messenger at a time went down into the pool, and troubled the water: then he having first stepped in after the troubling of the water became healthy, by whatever malady a long while since he was laid.

He being sick answered him, Lord, I have no man, that, when the water was troubled, he might cast me into the pool: and in which I am coming, another steps down before me.

And quickly the man was well, and he took up his couch, and walked: and the sabbath was in that day.

He answered them, He having made me well, the same said to me, Lift up thy couch, and walk.

And he healed knew not who he is: for Jesus escaped, a crowd being in the place.

After these, Jesus finds him in the temple, and he said to him, Behold, thou hest become well: sin no more, lest something worse be to thee.

And therefore the Jews drove out Jesus, and sought to kill him, because he did these in the sabbath.

For this therefore the Jews sought the more to kill him, for not only did he loose the sabbath, but also he called God his own Father, making himself equal to God.

Then answered Jesus and said to them, Truly, truly, I say to you, The Son can of himself do nothing, except what he sees the Father doing: for whatever he should do, also these does the Son likewise.

For the Father loves the Son, and shows him all which himself does: and he will show him greater than these, that ye might wonder.

For as the Father arouses the dead, and makes alive; so also the Son makes alive whom he will.

For the Father judges no one, but he has given all judgment to the Son:

That all should honour the Son, as they honour the Father. He honouring not the Son, honours not the Father having sent him.

Truly, truly, I say to you, That he hearing my word, and believing him having sent me, has eternal life, and comes not into judgment; but has passed from death to life.

For as the Father has life in himself, so also gave he to the Son to have life in himself;

And gave him authority also to do judgment, because he is the Son of man.

Another is testifying of me, and I know that the testimony which he testifies of me is true.

Ye have sent to John, and he has testified to the truth.

He was a burning and manifest light: and ye wished to rejoice for a time in his light.

And the Father having sent me, he has testified of me. Nor have ye at any time heard his voice, or seen his form.

And his word ye have not remaining in you: for whom he sent, him ye believe not.

How can ye believe, receiving glory from one another, and ye seek not the glory that from God alone?

Think not that I shall accuse you to the Father: he accusing you is Moses, in whom ye have hoped.

For if ye had believed Moses, ye had believed me: for he himself wrote of me.

And if ye believe not his writings, how shall ye believe my words?