And he said to them, It is not yours to know the times and occasions, which the Father fixed in his own power.

And others mocking. said, That they are filled with new wine.

Men, Israelites, bear these words; Jesus the Nazarite, a man elected by God for you by powers and wonders and signs, which God did by him in the midst of you, (as also ye yourselves know:)

Therefore exalted by the right hand of God, and having received the promise of the Holy Spirit from the Father, he poured out this, which ye now see and hear.

Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.

And they knew him, that this was he sitting for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that having happened to him.

And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all.

And now, brethren, I know that ye did in ignorance, as also your rulers.

And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.

And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.

But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man.

And now, Lord, look upon their threats: and give to thy servants, with all freedom of speech to speak thy word,

And now say I to you, Depart from these men, and leave them; for if this counsel or this work be of men, it shall be destroyed:

Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell.

And he gave him none inheritance in it, not a step of the foot: and he promised to give it him for a possession, and to his seed after him, there being no child to him.

And a famine came upon the whole land of Egypt and Chanaan, and great pressure: and our fathers found no food.

Till another king arose, which knew not Joseph.

Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt.

Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him.

Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers:

No portion is to thee, nor lot, in this word: for thy heart is not upright before God.

And when they came up out of the water, the Spirit of the Lord carried away Philip, and the eunuch saw him no more: for he went his way rejoicing.

And the men journeying with him stood astonished, hearing the voice truly, and seeing no one.

And Saul was raised up from the earth; and his eyes being opened, he saw no one: and leading him by the hand, they brought him to Damascus.

And now send men to Joppa, and send for Simon, who is called Peter:

And Peter said, By no means, Lord; for never ate I anything common or unclean.

And he said to them, Ye know that it is violating law for a man a Jew to join himself, or come near to a strange tribe: and God shewed me to call no man common or unclean.

From this therefore sent I to thee: and thou didst well being present. Now therefore are all we present before God, to hear all commanded thee of God.

And Peter having opened the month; said, Of a truth I comprehend that God is no respecter of faces!

The word ye know, having been through the whole of Judea, having begun from Galilee, after the immersion which John preached;

And I said, By no means, Lord: for anything common or unclean never came into my month.

And having come out, he followed him; and knew not that it is true that being done by the messenger; and seemed to see a vision.

And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews.

And now, behold, the hand of the Lord upon thee, and thou shalt be blind, not seeing the sun till the time. And immediately fell upon him mist and darkness; and going about he sought leading by hand.

And having found no cause of death, they desired Pilate to have him slain.

And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David.

But whom God raised up, he saw no corruption.

Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question.

And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe.

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word:

For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these;

And after certain days said Paul to Barnabas, Now having turned back, let us review our brethren in every city in which we announced the word of the Lord, how they hold.

Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.

And Paul called with a great voice, saying, Thou shouldest do no injury to thyself; for we are all here.

And the jailor announced these words to Paul, That the generals have sent that ye be loosed: now therefore having come out, go in peace.

But Paul said to them, Having stripped us publicly not condemned, being Roman men, they cast into prison and now do they cast us out secretly? not so; but having come themselves, let them bring us out.

And they conveying Paul brought him even to Athens: and having taken a command to Silas and Timothy that now they might come to him most speedily, they departed.

And having taken him, they brought upon Mars' hill, saying, Can we know what this new teaching is, spoken by thee?

For thou bringest certain strange things to our ears: we wish therefore to know what these things may be.

(And all the Athenians and strangers being present, passed time in nothing else but to say or hear some thing new.)

Therefore truly, God having overlooked the times of ignorance, now announces to all men everywhere to repent:

And they opposing, and blaspheming, having shaken off the garments violently, he said to them, Your blood upon your head; I clean: from now will I go to the nations.

And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye?

And in that time was there no little trouble about the way.

For a certain Demetrius by name, a silversmith, making the silver temples of Diana, furnished no little work to artificers;

Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food.

Others truly cried some other things: for the church was confused; and the most knew not for what they had come together.

For we are also in danger to be called in question for this day, being no cause for which we shall be able to give back word of this confederation.

And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time

And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it;

And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God.

For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock.

And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated.

And ye yourselves know, that to my necessities, and to those being with me, these hands served.

Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.

Having taken these, be purified with them, and expend upon them, that they might shave the head: and all might know that what they are taught about thee is nothing; but thou proceedest in regular order, also thyself watching the law.

And other cried what other in the crowd: and not being able to know certainly for the uproar, he commanded him to be brought into the camp.

And Paul said, I am truly a man a Jew, a Tarsean of Cilicia, a citizen of no undistinguished city: and I beseech of thee to give way for me to speak to the people.

And he said, The God of our fathers took thee in hand, to know his will, and to see the Just, and hear the voice from his mouth.

And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord.

And I said, Lord, these know that I was imprisoning and skinning in the synagogues them believing on thee:

The captain of a thousand commanded him to be brought to the camp, having spoken to examine him by scourges; that he might know for what cause they exclaimed so against him.

And on the morrow, wishing to know the certainty that why he was accused by the Jews, he loosed him from bonds, and commanded the chief priests and the whole of their council to come, and having brought down Paul, he set him among them.

And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people.

For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both.

Now therefore do ye exhibit to the captain of a thousand, with the council, so that to-morrow he might bring him down to you, as about to examine more accurately the things concerning him: and we, before he draws near, are ready to kill him.

Therefore thou shouldest not be persuaded by them: for more than forty men of them lie in wait for him, who anathematized themselves, neither to eat or drink till they should kill him: and now are they prepared, expecting a promise from thee.

And wishing to know the cause for which they accused him, I brought him down to this council:

Whom I found accused of questions of their law, and having no accusation worthy of death or of bonds.

And that I hinder thee no more, I beseech thee to hear us concisely by thy clemency.

Having commanded his accusers to come to thee: by which thou thyself shalt be able, having examined, to know of all these of which we accuse him.

Thou being able to know that not more than twelve days are to me from which I went up, going to worship in Jerusalem.

Nor can they bring me forward for things they now accuse me.

And he discoursing of justice, and temperance, and judgment about to be, Felix being terrified, answered, Having now, go; having taken time, I will recall thee.

For if truly I act with injustice, and have done anything worthy of death, I refuse not to die: but if there be nothing of which these accuse me, no one can yield me up to them. I appeal to Caesar.

Therefore, they having come here together, having made no delay, in order having sat upon the judgment seat, I commanded the man to be brought.

About whom the accusers, having stood up, brought no charge of what I supposed:

And Festus said, King Agrippa, and all men being present with us, ye behold this, of whom all the multitude of Jews addressed me, both in Jerusalem and here, crying out he must no more live.

Therefore truly my manner of life from youth, having been from the beginning in my nation in Jerusalem, all the Jews know:

And now in the hope of the solemn promise having been made to the fathers by God, I stand, being judged,

Taking thee away from people, and nations, to whom I now send thee.

Believest thou the prophets, king Agrippa? I know that thou believest.

And neither sun nor stars appearing for many days, and no small tempest impending, finally all hope for us to be saved was removed.

And now I advise you to be cheerful: for there shall be no throwing away of soul from you, but of the ship.

And when it was day, they knew not the land: and they observed a certain deep bay having a coast, into which they resolved, if able, to push the ship.

And having been saved, then they knew that the island is called Melita.

And the foreigners bestowed upon us no ordinary kindness: for having lighted a pile of wood, they received us all on account of the impending rain, and for the cold.

Who, having examined me, wished to loose, for no cause of death was in me.