who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,

To all that are in Rome, beloved of God, called to be'saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;

a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

We reckon therefore that a man is justified by faith apart from the works of the law.

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

for he that hath died is justified from sin.

knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

and being made free from sin, ye became servants of righteousness.

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.

But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.

And I was alive apart from the law once: but when the commandment came, sin revived, and I died;

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:

Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

even us, whom he also called, not from the Jews only, but also from the Gentiles?

or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

For if the casting away of them is the reconciling of the world, what'shall the receiving of them be , but life from the dead?

and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;

Wherefore also I was hindered these many times from coming to you:

that I may be delivered from them that are disobedient in Judaea, and that my ministration which I have for Jerusalem may be acceptable to the saints;

Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.