Paul, an apostle (not from men, nor through man, but through Jesus Christ and God the Father, who raised Him from the dead),

which is not another, but some are troubling you, and desiring to pervert the gospel of Christ.

But even if we or an angel from Heaven preach a gospel to you beside what we preached to you, let him be accursed.

But when it pleased God, who separated me from my mother's womb, and having called me by His grace,

Nor did I go up to Jerusalem to those apostles before me, but I went into Arabia and returned again to Damascus.

But I saw no other of the apostles, except James the Lord's brother.

But only they were hearing that he who then persecuted us, now preaches the faith which he once ravaged.

And I went up by revelation. And I put before them the gospel which I proclaim in the nations, but privately to those seeming to be pillars, lest I run, or I ran, into vanity.

(But not even Titus, the one with me, a Greek, was compelled to be circumcised.)

But because of those false brothers stealing in, who stole in to spy out our liberty which we have in Christ Jesus; they desiring to enslave us;

But from those who seemed to be something (what kind they were then does not matter to me; God does not accept the face of man), for those seeming important conferred nothing to me.

But on the contrary, seeing that I have been entrusted with the gospel of the uncircumcision, as Peter to the circumcision;

and knowing the grace given to me, James, and Cephas, and John, who seemed to be pillars, gave right hands of fellowship to Barnabas and me, that we go to the nations, but they to the circumcision.

But when Peter came to Antioch, I opposed him to his face, because he was to be blamed.

For before some came from James, he ate with the nations. But when they came, he withdrew and separated himself, fearing those of the circumcision.

But when I saw that they did not walk uprightly with the truth of the gospel, I said to Peter before all, If you, being a Jew, live as a Gentile, and not as the Jews, why do you compel the nations to judaize?

knowing that a man is not justified by works of the Law, but through faith in Jesus Christ; even we believed in Jesus Christ, that we might be justified by the faith in Christ, and not by works of the Law. For all flesh will not be justified by works of law.

But if, while we seek to be justified in Christ, we also were found to be sinners, is Christ therefore a minister of sin? Let it not be said!

I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.

But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith."

But the Law is not of faith; but, "The man who does these things shall live in them."

And to Abraham and to his Seed the promises were spoken. It does not say, And to seeds, as of many; but as of one, "And to your Seed," which is Christ.

For if the inheritance is of Law, it is no more of promise; but God gave it to Abraham by way of promise.

But the Mediator is not a mediator of one, but God is one.

But the Scripture shut up all under sin, so that the promise by faith of Jesus Christ might be given to those who believe.

But before faith came, we were kept under Law, having been shut up to the faith about to be revealed.

But faith coming, we are no longer under a trainer.

But I say, Over so long a time the heir is an infant, he does not differ from a slave, though being lord of all;

but he is under guardians and housemasters until the term appointed before by the father.

But when the fullness of the time came, God sent forth His Son, coming into being out of a woman, having come under Law,

So that you are no longer a slave, but a son; and if a son, also an heir of God through Christ.

But then, indeed, not knowing God, you served as slaves to those not by nature being gods.

But now, knowing God, but rather are known by God, how do you turn again to the weak and beggarly elements to which you again desire to slave anew?

But you know that through infirmity of the flesh I preached the gospel to you before,

and you did not despise my temptation in my flesh, nor did you spurn it. But you received me as an angel of God, as Christ Jesus.

They are zealous for you, but not well. But they only desire to shut you out, that you be zealous to them.

But it is good to be zealous always in a good thing, and not only in my being present with you.

But, indeed, he out of the slave-woman has been born according to flesh, and he out of the free woman through the promise;

But the Jerusalem from above is free, who is the mother of us all.

But brothers, we, like Isaac, are children of promise.

But then even as he born according to flesh persecuted him born according to the Spirit, so it is also now.

But what does the Scripture say? "Cast out the slave-woman and her son; for in no way shall the son of the slave-woman inherit with the son of the free woman."

Then, brothers, we are not children of a slave-woman, but of the free woman.

For in Christ Jesus neither circumcision nor uncircumcision has any strength, but faith working through love.

I have confidence in you in the Lord, that you will think nothing else, but that he troubling you shall bear the judgment, whoever he may be.

For, brothers, you were called to liberty. Only do not use the liberty for an opening to the flesh, but by love serve one another.

But if you bite and devour one another, take heed that you are not consumed by one another.

But if you are led by the Spirit, you are not under law.

But the fruit of the Spirit is: love, joy, peace, long-suffering, kindness, goodness, faith,

But those belonging to Christ have crucified the flesh with its passions and lusts.

But let each one prove his own work, and then he alone will have a boast in himself, and not in another.

But let him who is taught in the Word share with the one teaching in all good things.

For he sowing to his flesh will reap corruption from the flesh. But he sowing to the Spirit will reap life everlasting from the Spirit.

But we should not lose heart in well-doing, for in due season we shall reap, if we do not faint.

For they themselves, having been circumcised, do not even keep the Law, but they desire you to be circumcised so that they may boast in your flesh.

But may it never be for me to boast, except in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

For in Christ Jesus neither circumcision has any strength, nor uncircumcision, but a new creation.