Judah said to his brother Simeon, “Come with me to my territory, and let us fight against the Canaanites. I will also go with you to your territory.” So Simeon went with him.

Afterward, the men of Judah marched down to fight against the Canaanites who were living in the hill country, the Negev, and the Judean foothills.

Judah also marched against the Canaanites who were living in Hebron (Hebron was formerly named Kiriath-arba). They struck down Sheshai, Ahiman, and Talmai.

Judah went with his brother Simeon, struck the Canaanites who were living in Zephath, and completely destroyed the town. So they named the town Hormah.

The Lord was with Judah and enabled them to take possession of the hill country, but they could not drive out the people who were living in the valley because those people had iron chariots.

At the same time the Benjaminites did not drive out the Jebusites who were living in Jerusalem. The Jebusites have lived among the Benjaminites in Jerusalem to this day.

At that time Manasseh failed to take possession of Beth-shean and its villages, or Taanach and its villages, or the residents of Dor and its villages, or the residents of Ibleam and its villages, or the residents of Megiddo and its villages; the Canaanites refused to leave this land.

At that time Ephraim failed to drive out the Canaanites who were living in Gezer, so the Canaanites have lived among them in Gezer.

Zebulun failed to drive out the residents of Kitron or the residents of Nahalol, so the Canaanites lived among them and served as forced labor.

Asher failed to drive out the residents of Acco or of Sidon, or Ahlab, Achzib, Helbah, Aphik, or Rehob.

The Asherites lived among the Canaanites who were living in the land, because they failed to drive them out.

Naphtali did not drive out the residents of Beth-shemesh or the residents of Beth-anath. They lived among the Canaanites who were living in the land, but the residents of Beth-shemesh and Beth-anath served as their forced labor.

The Amorites refused to leave Har-heres, Aijalon, and Shaalbim. When the house of Joseph got the upper hand, the Amorites were made to serve as forced labor.

The Angel of the Lord went up from Gilgal to Bochim and said, “I brought you out of Egypt and led you into the land I had promised to your fathers. I also said: I will never break My covenant with you.

You are not to make a covenant with the people who are living in this land, and you are to tear down their altars. But you have not obeyed Me. What is this you have done?

Therefore, I now say: I will not drive out these people before you. They will be thorns in your sides, and their gods will be a trap for you.”

That whole generation was also gathered to their ancestors. After them another generation rose up who did not know the Lord or the works He had done for Israel.

Whenever the Lord raised up a judge for the Israelites, the Lord was with him and saved the people from the power of their enemies while the judge was still alive. The Lord was moved to pity whenever they groaned because of those who were oppressing and afflicting them.

Whenever the judge died, the Israelites would act even more corruptly than their fathers, going after other gods to worship and bow down to them. They did not turn from their evil practices or their obstinate ways.

These are the nations the Lord left in order to test Israel, since the Israelites had fought none of these in any of the wars with Canaan.

Then Ehud approached him while he was sitting alone in his room upstairs where it was cool. Ehud said, “I have a word from God for you,” and the king stood up from his throne.

He told them, “Follow me, because the Lord has handed over your enemies, the Moabites, to you.” So they followed him, captured the fords of the Jordan leading to Moab, and did not allow anyone to cross over.

“I will go with you,” she said, “but you will receive no honor on the road you are about to take, because the Lord will sell Sisera into a woman’s hand.” So Deborah got up and went with Barak to Kedesh.

Sisera summoned all his 900 iron chariots and all the people who were with him from Harosheth of the Nations to the Wadi Kishon.

When Barak arrived in pursuit of Sisera, Jael went out to greet him and said to him, “Come and I will show you the man you are looking for.” So he went in with her, and there was Sisera lying dead with a tent peg through his temple!

In the days of Shamgar son of Anath,
in the days of Jael,
the main ways were deserted
because travelers kept to the side roads.

Villages were deserted,
they were deserted in Israel,
until I, Deborah, arose,
a mother in Israel.

Israel chose new gods,
then war was in the gates.
Not a shield or spear was seen
among 40,000 in Israel.

“Awake! Awake, Deborah!
Awake! Awake, sing a song!
Arise, Barak,
and take hold of your captives,
son of Abinoam!”

Those with their roots in Amalek came from Ephraim;
Benjamin came with your people after you.
The leaders came down from Machir,
and those who carry a marshal’s staff came from Zebulun.

The princes of Issachar were with Deborah;
Issachar was with Barak.
They set out at his heels in the valley.
There was great searching of heart
among the clans of Reuben.

He collapsed, he fell, he lay down at her feet;
he collapsed, he fell at her feet;
where he collapsed, there he fell—dead.

“Are they not finding and dividing the spoil—
a girl or two for each warrior,
the spoil of colored garments for Sisera,
the spoil of an embroidered garment or two for my neck?”

Lord, may all your enemies perish as Sisera did.
But may those who love Him
be like the rising of the sun in its strength.

And the land was peaceful 40 years.

They encamped against them and destroyed the produce of the land, even as far as Gaza. They left nothing for Israel to eat, as well as no sheep, ox or donkey.

For the Midianites came with their cattle and their tents like a great swarm of locusts. They and their camels were without number, and they entered the land to waste it.

I said to you: I am Yahweh your God. Do not fear the gods of the Amorites whose land you live in. But you did not obey Me.’”

Gideon said to Him, “Please Sir, if the Lord is with us, why has all this happened? And where are all His wonders that our fathers told us about? They said, ‘Hasn’t the Lord brought us out of Egypt?’ But now the Lord has abandoned us and handed us over to Midian.”

“But I will be with you,” the Lord said to him. “You will strike Midian down as if it were one man.”

Then he said to Him, “If I have found favor in Your sight, give me a sign that You are speaking with me.

On that very night the Lord said to him, “Take your father’s young bull and a second bull seven years old. Then tear down the altar of Baal that belongs to your father and cut down the Asherah pole beside it.

Build a well-constructed altar to the Lord your God on the top of this rock. Take the second bull and offer it as a burnt offering with the wood of the Asherah pole you cut down.”

Then the men of the city said to Joash, “Bring out your son. He must die, because he tore down Baal’s altar and cut down the Asherah pole beside it.”

The Lord said to Gideon, “You have too many people for Me to hand the Midianites over to you, or else Israel might brag: ‘I did it myself.’

Then the Lord said to Gideon, “There are still too many people. Take them down to the water, and I will test them for you there. If I say to you, ‘This one can go with you,’ he can go. But if I say about anyone, ‘This one cannot go with you,’ he cannot go.”

That night the Lord said to him, “Get up and go into the camp, for I have given it into your hand.

But if you are afraid to go to the camp, go with Purah your servant.

Listen to what they say, and then you will be strengthened to go to the camp.” So he went with Purah his servant to the outpost of the troops who were in the camp.

Now the Midianites, Amalekites, and all the Qedemites had settled down in the valley like a swarm of locusts, and their camels were as innumerable as the sand on the seashore.

When I and everyone with me blow our trumpets, you are also to blow your trumpets all around the camp. Then you will say, ‘For Yahweh and for Gideon!’”

Gideon and the 100 men who were with him went to the outpost of the camp at the beginning of the middle watch after the sentries had been stationed. They blew their trumpets and broke the pitchers that were in their hands.

Then the men of Israel were called from Naphtali, Asher, and Manasseh, and they pursued the Midianites.

Gideon sent messengers throughout the hill country of Ephraim with this message: “Come down to intercept the Midianites and take control of the watercourses ahead of them as far as Beth-barah and the Jordan.” So all the men of Ephraim were called out, and they took control of the watercourses as far as Beth-barah and the Jordan.

They captured Oreb and Zeeb, the two princes of Midian; they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb, while they were pursuing the Midianites. They brought the heads of Oreb and Zeeb to Gideon across the Jordan.

Gideon and the 300 men came to the Jordan and crossed it. They were exhausted but still in pursuit.

He said to the men of Succoth, “Please give some loaves of bread to the people who are following me, because they are exhausted, for I am pursuing Zebah and Zalmunna, the kings of Midian.”

But the princes of Succoth asked, “Are Zebah and Zalmunna now in your hands that we should give bread to your army?”

Gideon replied, “Very well, when the Lord has handed Zebah and Zalmunna over to me, I will trample your flesh on thorns and briers from the wilderness!”

Now Zebah and Zalmunna were in Karkor, and with them was their army of about 15,000 men, who were all those left of the entire army of the Qedemites. Those who had been killed were 120,000 warriors.

Then he went to the men of Succoth and said, “Here are Zebah and Zalmunna. You taunted me about them, saying, ‘Are Zebah and Zalmunna now in your power that we should give bread to your exhausted men?’”

He asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?”

“They were like you,” they said. “Each resembled the son of a king.”

So he said, “They were my brothers, the sons of my mother! As the Lord lives, if you had let them live, I would not kill you.”

Zebah and Zalmunna said, “Get up and kill us yourself, for a man is judged by his strength.” So Gideon got up, killed Zebah and Zalmunna, and took the crescent ornaments that were on the necks of their camels.

Then the Israelites said to Gideon, “Rule over us, you as well as your sons and your grandsons, for you delivered us from the power of Midian.”

Then he said to them, “Let me make a request of you: Everyone give me an earring from his plunder.” Now the enemy had gold earrings because they were Ishmaelites.

The weight of the gold earrings he requested was about 43 pounds of gold, in addition to the crescent ornaments and ear pendants, the purple garments on the kings of Midian, and the chains on the necks of their camels.

So Midian was subdued before the Israelites, and they were no longer a threat. The land was peaceful 40 years during the days of Gideon.

“Please speak in the presence of all the lords of Shechem, ‘Is it better for you that 70 men, all the sons of Jerubbaal, rule over you or that one man rule over you?’ Remember that I am your own flesh and blood.”

His mother’s relatives spoke all these words about him in the presence of all the lords of Shechem, and they were favorable to Abimelech, for they said, “He is our brother.”

The bramble said to the trees,
“If you really are anointing me
as king over you,
come and find refuge in my shade.
But if not,
may fire come out from the bramble
and consume the cedars of Lebanon.”

and now you have attacked my father’s house today, killed his 70 sons on top of a large stone, and made Abimelech, the son of his slave, king over the lords of Shechem ‘because he is your brother’—

Gaal son of Ebed said, “Who is Abimelech and who is Shechem that we should serve him? Isn’t he the son of Jerubbaal, and isn’t Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?

If only these people were in my power, I would remove Abimelech.” So he said to Abimelech, “Gather your army and come out.”

So he sent messengers secretly to Abimelech, saying, “Look, Gaal son of Ebed, with his brothers, have come to Shechem and are turning the city against you.

Now tonight, you and the people with you are to come wait in ambush in the countryside.

Then get up early, and at sunrise charge the city. When he and the people who are with him come out against you, do to him whatever you can.”

Gaal son of Ebed went out and stood at the entrance of the city gate. Then Abimelech and the people who were with him got up from their ambush.

When Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountaintops!” But Zebul said to him, “The shadows of the mountains look like men to you.”

Then Gaal spoke again, “Look, people are coming down from the central part of the land, and one unit is coming from the direction of the Diviners’ Oak.”

Zebul replied, “Where is your mouthing off now? You said, ‘Who is Abimelech that we should serve him?’ Aren’t these the people you despised? Now go and fight them!”

He took the people, divided them into three companies, and waited in ambush in the countryside. He looked, and the people were coming out of the city, so he arose against them and struck them down.

Then Abimelech and the units that were with him rushed forward and took their stand at the entrance of the city gate. The other two units rushed against all who were in the countryside and struck them down.

So Abimelech fought against the city that entire day, captured it, and killed the people who were in it. Then he tore down the city and sowed it with salt.

So Abimelech and all the people who were with him went up to Mount Zalmon. Abimelech took his ax in his hand and cut a branch from the trees. He picked up the branch, put it on his shoulder, and said to the people who were with him, “Hurry and do what you have seen me do.”

He quickly called his armor-bearer and said to him, “Draw your sword and kill me, or they’ll say about me, ‘A woman killed him.’” So his armor-bearer thrust him through, and he died.

He had 30 sons who rode on 30 donkeys. They had 30 towns in Gilead, which are called Jair’s Villages to this day.

They shattered and crushed the Israelites that year, and for 18 years they did the same to all the Israelites who were on the other side of the Jordan in the land of the Amorites in Gilead.

so they cried out to the Lord, saying, “We have sinned against You. We have abandoned our God and worshiped the Baals.”

Go and cry out to the gods you have chosen. Let them deliver you in the time of your oppression.”

The Ammonites were called together, and they camped in Gilead. So the Israelites assembled and camped at Mizpah.

Gilead’s wife bore him sons, and when they grew up, they drove Jephthah out and said to him, “You will have no inheritance in our father’s house, because you are the son of another woman.”

When the Ammonites made war with Israel, the elders of Gilead went to get Jephthah from the land of Tob.

They said to him, “Come, be our commander, and let’s fight against the Ammonites.”

So Jephthah said to them, “If you are bringing me back to fight the Ammonites and the Lord gives them to me, I will be your leader.”

The elders of Gilead said to Jephthah, “The Lord is our witness if we don’t do as you say.”

to tell him, “This is what Jephthah says: Israel did not take away the land of Moab or the land of the Ammonites.

Israel sent messengers to the king of Edom, saying, ‘Please let us travel through your land,’ but the king of Edom would not listen. They also sent messengers to the king of Moab, but he refused. So Israel stayed in Kadesh.

“Then Israel sent messengers to Sihon king of the Amorites, king of Heshbon. Israel said to him, ‘Please let us travel through your land to our country,’

Isn’t it true that you may possess whatever your god Chemosh drives out for you, and we may possess everything the Lord our God drives out before us?

Now are you any better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them?