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Exact Match

This man went up from his city each year to worship and sacrifice to the Lord of hosts at Shiloh. Hophni and Phinehas, the two sons of Eli, were priests to the Lord there.

So it happened year after year, whenever she went up to the house of the Lord, Peninnah provoked her; so she wept and would not eat.

Then Elkanah her husband said to her, “Hannah, why do you cry and why do you not eat? Why are you so sad and discontent? Am I not better to you than ten sons?”

She made a vow, saying, “O Lord of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life; a razor shall never touch his head.”

Do not regard your maidservant as a wicked and worthless woman, for I have spoken until now out of my great concern and [bitter] provocation.”

Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.”

Hannah said, “Let your maidservant find grace and favor in your sight.” So the woman went on her way and ate, and her face was no longer sad.

Now when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a leather bottle of wine [to pour over the burnt offering for a sweet fragrance], and she brought Samuel to the Lord’s house in Shiloh, although the child was young.

Hannah said, “Oh, my lord! As [surely as] your soul lives, my lord, I am the woman who stood beside you here, praying to the Lord.

Hannah prayed and said,“My heart rejoices and triumphs in the Lord;
My horn (strength) is lifted up in the Lord,
My mouth has opened wide [to speak boldly] against my enemies,
Because I rejoice in Your salvation.


“Do not go on boasting so very proudly,
Do not let arrogance come out of your mouth;
For the Lord is a God of knowledge,
And by Him actions are weighed (examined).


“The bows of the mighty are broken,
But those who have stumbled equip themselves with strength.


“Those who were full hire themselves out for bread,
But those who were hungry cease [to hunger].
Even the barren [woman] gives birth to seven,
But she who has many children withers away.


“He raises up the poor from the dust,
He lifts up the needy from the ash heap
To make them sit with nobles,
And inherit a seat of honor and glory;
For the pillars of the earth are the Lord’s,
And He set the land on them.

The sons of Eli [Hophni and Phinehas] were worthless (dishonorable, unprincipled) men; they did not know [nor respect] the Lord

then he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up the priest would take for himself. This is what they did in Shiloh to all [the sacrifices of] the Israelites who came there.

If the man said to him, “Certainly they are to burn (offer) the fat first, and then you may take as much as you want,” then the priest’s servant would say, “No! You shall give it to me now or I will take it by force.”

Moreover, his mother would make him a little robe and would bring it up to him each year when she came up with her husband to offer the yearly sacrifice.

Eli said to them, “Why do you do such things, the evil things that I hear from all these people?

Then a man of God (prophet) came to Eli and said to him, “Thus says the Lord: ‘Did I not plainly reveal Myself to the house of your father (ancestor) when they were in Egypt in bondage to Pharaoh’s house?

Moreover, I selected him out of all the tribes of Israel to be My priest, to go up to My altar, to burn incense, to wear an ephod before Me. And [from then on] I gave to the house of your father all the fire offerings of the sons of Israel.

Why then do you kick at (despise) My sacrifice and My offering which I commanded in My dwelling place, and honor your sons more than Me, by fattening yourselves with the choicest part of every offering of My people Israel?’

Therefore the Lord God of Israel declares, ‘I did indeed say that your house and that of [Aaron] your father would walk [in priestly service] before Me forever.’ But now the Lord declares, ‘Far be it from Me—for those who honor Me I will honor, and those who despise Me will be insignificant and contemptible.

Behold, the time is coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house.

You will look at the distress of My house (the tabernacle), in spite of all the good which God will do for Israel, and there will never again be an old man in your house.

Yet I will not cut off every man of yours from My altar; your eyes will fail from weeping and your soul will grieve, and all those born in your house will die as men [in the prime of life].

This will be the sign to you which shall come concerning your two sons, Hophni and Phinehas: on the same day both of them shall die.

And it will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread and say, “Please assign me to one of the priest’s offices so I may eat a piece of bread.”’”

Now the boy Samuel was attending to the service of the Lord under the supervision of Eli. The word of the Lord was rare and precious in those days; visions [that is, new revelations of divine truth] were not widespread.

and the [oil] lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was,

So Eli said to Samuel, “Go, lie down, and it shall be that if He calls you, you shall say, ‘Speak, Lord, for Your servant is listening.’” So Samuel went and lay down in his place.

Then the Lord came and stood and called as at the previous times, “Samuel! Samuel!” Then Samuel answered, “Speak, for Your servant is listening.”

Now I have told him that I am about to judge his house forever for the sinful behavior which he knew [was happening], because his sons were bringing a curse on themselves [dishonoring and blaspheming God] and he did not rebuke them.

Therefore I have sworn to the house of Eli that the sinful behavior of Eli’s house (family) shall not be atoned for by sacrifice or offering forever.”

When the people (soldiers) came into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that He may come among us and save us from the hand of our enemies.”

So the people sent word to Shiloh, and from there they carried the ark of the covenant of the Lord of hosts who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were with the ark of the covenant of God.

The Philistines were afraid, for they said, “God has come into the camp.” And they said, “Woe [disaster is coming] to us! For nothing like this has happened before.

Woe to us! Who will rescue us from the hand of these mighty gods? These are the gods who struck the Egyptians with all kinds of plagues in the wilderness.

Also the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were killed.

Now Eli was ninety-eight years old; his eyes were dim so that he could not see.

The messenger replied, “Israel has fled before the Philistines and there has also been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been taken.”

Now his daughter-in-law, Phinehas’ wife, was pregnant, and was about to give birth; so when she heard the news that the ark of God had been taken and that her father-in-law and her husband had died, she kneeled down and gave birth, because her [labor] pains began.

And about the time of her death [following the sudden birth] the women attending her said to her, “Do not be afraid, for you have given birth to a son.” But she did not answer or pay any attention.

But when they got up early the next morning, behold, Dagon had [again] fallen on his face on the ground before the ark of the Lord, and his head and both palms of his hands were [lying] cut off on the threshold; only the trunk [portion] of [the idol of] Dagon was left on him.

Then the hand of the Lord was heavy on the people of Ashdod, and He caused them to be dumbfounded and struck them with tumors, both Ashdod and its territory.

When the men of Ashdod saw what had happened, they said, “The ark of the God of Israel must not remain with us, for His hand is heavy on us and on Dagon our god.”

But it happened that after they had taken it to Gath, the hand of the Lord was against the city, causing an extremely great panic [because of the deaths from the plague], for He struck the people of the city, both young and old, and tumors broke out on them.

So they sent the ark of God to Ekron. And as the ark of God came to Ekron, the Ekronites cried out, “They have brought the ark of the God of Israel [from Gath] to us, to kill us and our people.”

So they sent word and gathered all the lords of the Philistines and said, “Send away the ark of the God of Israel; let it be returned to its own place, so that it will not kill us and our people.” For there was a deadly panic throughout the city; the hand of God was very heavy (severe) there.

The men who had not died were stricken with tumors and the cry of the city [for help] went up to heaven.

Then they said, “What shall the guilt offering be which we shall return to Him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords (governors) of the Philistines, for one plague was on all of you and on your lords.

So you shall make replicas of your tumors and of your mice that ravage the land, and give glory to the God of Israel; perhaps He will lighten His hand [of judgment] on you and your gods and your land.

Why then do you harden your hearts [allowing pride to cause your downfall] just as the Egyptians and Pharaoh hardened their hearts? When He had severely dealt with them and mocked them, did they not allow the people [of Israel] to go, and they departed?

Then take the ark of the Lord and put it on the cart; and put the articles of gold which you are returning to Him as a guilt offering in a box beside it. Then send it away [without a driver].

And the cows went straight toward Beth-shemesh along the highway, lowing as they went, and did not turn away to the right or the left. And the Philistine lords (governors) followed them to the border of Beth-shemesh.

Now the men of Beth-shemesh were gathering their wheat harvest in the valley, and they looked up and saw the ark and rejoiced to see it.

The Levites had taken down the ark of the Lord and the box beside it, in which were the articles of gold, and put them on the large stone. And the men of Beth-shemesh offered burnt offerings and made sacrifices that day to the Lord.

These are the golden tumors which the Philistines returned as a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath and one for Ekron [the five chief cities of the Philistines];

Then Samuel said to all the house of Israel, “If you are returning to the Lord with all your heart, remove the foreign gods and the Ashtaroth (pagan goddesses) from among you and direct your hearts to the Lord and serve Him only; and He will rescue you from the hand of the Philistines.”

Now when the Philistines heard that the Israelites had gathered at Mizpah, the lords (governors) of the Philistines went up against Israel. And when the Israelites heard it, they were afraid of the Philistines.

And the sons of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, so that He may save us from the hand of the Philistines.”

As Samuel was offering up the burnt offering, the Philistines approached for the battle against Israel. Then the Lord thundered with a great voice that day against the Philistines and threw them into confusion, and they were defeated and fled before Israel.

So the Philistines were subdued and they did not come anymore into Israelite territory. And the hand of the Lord was against the Philistines all the days of Samuel.

The cities which the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered the cities’ territory from the Philistines. Also there was peace between Israel and the Amorites.

He used to go annually on a circuit to Bethel, Gilgal, and Mizpah, and he judged Israel in all these places.

Now the name of his firstborn was Joel, and the name of his second, Abijah; they were judging in Beersheba.

and said to him, “Look, you have grown old, and your sons do not walk in your ways. Now appoint us a king to judge us [and rule over us] like all the other nations.”

He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them for himself to his chariots and among his horsemen and they will run before his chariots.

He will appoint them for himself to be commanders over thousands and over fifties, and some to do his plowing and to reap his harvest and to make his implements of war and equipment for his chariots.

He will take the best of your fields, your vineyards, and your olive groves, and give them to his servants.

He will take a tenth of your grain and of your vineyards and give it to his officers and to his servants.

He will take your male servants and your female servants and your best young men and your donkeys and use them for his work.

He will take a tenth of your flocks, and you yourselves shall be his servants.

Then you will cry out on that day because of your king whom you have chosen for yourselves, but the Lord will not answer you on that day [because you have rejected Him as King].”

so that we too may be like all the nations [around us], that our king may judge [and govern] us and go out before us and fight our battles.”

Now the donkeys of Kish, Saul’s father, had wandered off and were lost. Kish said to his son Saul, “Please take one of the servants with you and arise, go look for the donkeys.”

The servant said to him, “Look here, in this city there is a man of God, and the man is held in honor; everything that he says comes true. Now let us go there; perhaps he can advise us about our journey [and tell us where we should go].”

Then Saul said to his servant, “But look, if we go [to see him], what shall we bring to the man? For the bread from our sacks is gone and there is no gift to bring to the man of God. What do we have [to offer]?”

The servant replied again to Saul, “Here in my hand I have a quarter of a shekel of silver; I will give that to the man of God, and he will advise us as to [where we should go on] our journey [to find the donkeys].”

Saul said to his servant, “Well said; come, let us go.” So they went to the city where the man of God was living.

As you enter the city you will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must ask the blessing on the sacrifice; afterward, those who are invited will eat. So go up now, for about now you will find him.”

So they went up to the city. And as they came into the city, there was Samuel coming out toward them to go up to the high place.

Now a day before Saul came, the Lord had informed Samuel [of this], saying,

Then Saul approached Samuel in the [city] gate and said, “Please tell me where the seer’s house is.”

Samuel answered Saul, “I am the seer. Go on ahead of me to the high place, for you shall eat with me today; and in the morning I will let you go, and will tell you all that is on your mind.

As for your donkeys which were lost three days ago, do not be concerned about them, for they have been found. And for whom are all things that are desirable in Israel? Are they not for you and for all your father’s household (family)?”

Then Samuel took Saul and his servant and brought them into the hall [at the high place] and gave them a place [to sit] at the head of the persons—about thirty men—who were invited [while the rest ate outside].

They got up early [the next day]; and at dawn Samuel called Saul [who was sleeping] on the roof, saying, “Get up, so that I may send you on your way.” Saul got up, and both he and Samuel went outside.

As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to go on ahead of us so that he may pass by but you stand still now so that I may proclaim the word of God to you.”

When you leave me today, you will meet two men beside Rachel’s tomb in the territory of Benjamin at Zelzah; they will say to you, ‘The donkeys you went to look for have been found. And your father has stopped caring about them and is worried about you, saying, “What shall I do about my son?”’

After that you will come to the hill of God where the garrison of the Philistines is; and when you come there to the city, you will meet a group of prophets coming down from the high place [of worship] with harp, tambourine, flute, and lyre before them, and they will be prophesying.

Saul’s uncle said to him and to his servant, “Where did you go?” And Saul said, “To look for the donkeys. And when we saw that they were nowhere to be found, we went to Samuel [for help].”

And Saul said to his uncle, “He told us plainly that the donkeys had been found.” But he did not tell him about the matter of the kingdom which Samuel had mentioned.

But today you have rejected your God, who Himself saves you from all your disasters and distresses; yet you have said, ‘No! Set a king over us.’ Now then, present yourselves before the Lord by your tribes and by your families (clans).”

But Nahash the Ammonite told them, “I will make a treaty with you on this condition, that I will gouge out the right eye of every one of you, and make it a disgrace upon all Israel.”

Now Saul was coming out of the field behind the oxen, and he said, “What is the matter with the people that they are weeping?” So they told him about the report of the men of Jabesh.

He assembled and counted them at Bezek; and the sons of Israel numbered 300,000, and the men of Judah 30,000.

They said to the messengers who had come, “You shall say to the men of Jabesh-gilead: ‘Tomorrow, by the time the sun is hot, you will have help [against the Ammonites].’” So the messengers came and reported this to the men of Jabesh; and they were overjoyed.