and one of my brothers, Hanani, came with some men from Judah. I asked them about the Jews who had escaped the captivity and about Jerusalem.

Shallun son of Col-Hozeh, the commander of the district of Mizpah, repaired the Fountain Gate. He rebuilt it and covered it and erected its doors, its bolts, its bars, and [he built] the wall of the Pool of Shelah of the king's garden, right up to the steps going down from the city of David.

After him Baruch son of Zabbai zealously repaired a second section of a wall from the angle up to the doorway of the house of Eliashib the high priest.

After him Meremoth son of Uriah, son of Hakkoz, repaired a second section of a wall from the doorway of the house of Eliashib up to the end of the house of Eliashib.

After him the priests, men from the vicinity, repaired.

After him Binnui son of Henadad repaired a second section of a wall from the house of Azariah up to the angle up to the corner.

Palal son of Uzai [repaired] opposite the Angle at the tower that juts out from the upper house of the king, at the courtyard of the guard. After him Pedaiah son of Parosh

Then he said before his brothers and the army of Samaria, "What are the feeble Jews doing? Will they restore [these things] for themselves? Will they sacrifice? Will they finish it in a day? Will they revive the stones from the piles of rubble--even those burned up?"

Do not cover their guilt, and do not let their sin be blotted out from before you. They have {provoked the builders to anger}.

When the Jews who lived beside them came, they said to us ten times, "From all of the places where they live, [they will come up] against us."

From that day, half of my servants were working on craftsmanship, half were holding spears, small shields, bows, and breastplates. The commanders were behind the whole house of Judah.

I said to the nobles, to the prefects, and to the rest of the people, "The work is great and widespread, and we are spread out over the wall far from each other.

So we labored at the work, and half of them were holding the spears from dawn until the stars came out.

Now our flesh is like the flesh of our brothers, our sons are like their sons. Look, we are subduing our sons and our daughters to be slaves, and there are some from our daughters being molested. {We are powerless}, and our fields and vineyards [belong] to others."

I thought over this in my heart, and then I quarreled with the nobles and the prefects. I said to them, "You yourselves are taking interest from your own brother!" So I called the great assembly against them,

So I said, "The thing that you are doing is not good. Should you not walk in the fear of our God [to prevent] the disgrace from the nations, our enemies?

Please restore to them this day their fields, their vineyards, their olive groves, their houses, and the interest on the money, the grain, the grape juice, and the olive oil that you have been taking from them."

I also shook out my garment and said, "This is how God will shake out everyone from his house who will not keep this promise. So this is how his possessions will be shaken out and emptied." And all the assembly said, "Amen!" And they praised Yahweh, and the people kept this promise.

Moreover, from the appointed day I was made their governor in the land of Judah, from the twentieth year until the thirty-second year of King Artaxerxes--twelve years. My brothers and I did not eat the food [allowance] of the governor.

The former governors who were before me laid burdens on the people, and they took food and wine from them, besides forty shekels. Also, their servants controlled the people, but I did not do so because of the fear of God.

One hundred and fifty men, prefects and Jews, and those who came to us from the nations around us, [were] at my table.

Also, in those days the nobles of Judah increasingly sent their letters to Tobiah, and [letters] from Tobiah returned to them.

I said to them, "Do not open the gates of Jerusalem until the sun is hot. While they are standing guard let them shut and fasten the doors. And appoint guards from the inhabitants of Jerusalem, one at his post and another opposite his house."

These are the people of the province who came up from captivity of the exiles whom Nebuchadnezzar king of Babylon had carried into exile. They returned to Jerusalem and to Judah, each one to his city.

These were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they were not able to prove their ancestral houses or their descent, whether they were from Israel:

And from the priests: the descendants of Hobaiah, the descendants of Hakkoz, the descendants of Barzillai (who had taken as a wife from the daughters of Barzillai the Gileadite and was called by their name).

These sought their record among those enrolled in the genealogy, but it was not found there, so they were excluded as unclean from the priesthood.

Now some from the heads of the {families} gave to the work. The governor gave to the storehouse one thousand darics of gold, fifty basins, and five hundred and thirty priestly tunics.

He read from it facing the public square before the Water Gate from dawn until noon that day, opposite the men, women, and those with understanding. The ears of all the people [were attentive] to the book of the law.

And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law while the people were in their places.

So they read the book from the law of God, making it clear and giving the meaning so that they could understand the reading.

And all of the assembly of those who returned from captivity made booths and lived in the booths because the {Israelites} had not done it from the days of Jeshua son of Nun until that day. And there was very great joy.

And he read from the scroll of the law of God day by day from the first day up to the last day. They celebrated the festival for seven days, and on the eighth day there was an assembly according to the rule.

Those of the seed of Israel separated themselves from all of the foreigners and stood and confessed their sins and the iniquities of their ancestors.

They stood up in their place and read from the book of the law of Yahweh their God for a fourth part of the day, and for a fourth they were confessing and worshiping Yahweh their God.

Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "Stand up, bless Yahweh your God from everlasting until everlasting. Blessed be your glorious name that is being exalted above all blessing and praise!

You are Yahweh, the God who chose Abram and brought him from Ur of the Chaldeans and named him Abraham.

Then you came down on Mount Sinai and spoke with them from heaven and gave them right judgments and true teachings, good regulations and commandments.

You gave them bread from heaven for their starvation, and you caused water to go out from a rock for their thirst. You told them to go in order to take into possession the land that you have sworn by your hand to give to them.

Even when they made for themselves a molten idol of a calf and said, 'This is your God who brought you out from Egypt,' and committed great blasphemies.

And you gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst.

Therefore you gave them into the hand of their enemy, and they brought trouble to them. Then in the time of their trouble they cried out to you, and you heard from the heavens, and according to your great compassions, you gave them saviors, and you saved them from the hand of their enemies.

But when they had rest they returned to doing evil before you, and you abandoned them in the hand of their enemies, and they ruled over them. Then they returned and cried out to you, and from the heavens you heard and many times rescued them according to your compassions.

"And now our God, the great, mighty, and awesome God who keeps [his] covenant and loyal love, do not belittle in your presence all of the hardship that is found in us, our kings, our officials, our priests, our prophets, our ancestors, and all of our people, from the days of the kings of Assyria until this day.

And in their kingdom and in the greatness you gave to them, and in the wide and fertile land that you gave before them, they did not serve you and did not turn from their evil deeds.

And the Levites: Jeshua son of Azaniah, Binnui from the sons of Henadad, Kadmiel;

"The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who separated themselves from the peoples of the lands to [observe] the law of God--their wives, their sons, their daughters, and all who know and understand--

And the peoples of the land who bring merchandise and any grain on the Sabbath day to sell, we will not accept it from them on the Sabbath or on a holy day. We will forego [the crops of] the seventh year and [cancel] every debt.

And [some] from the descendants of Judah and Benjamin lived in Jerusalem. From the descendants of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, from the descendants of Perez;

From the priests: Jedaiah son of Jehoiarib, Jakin,

Now from the Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni;

The chief officer of the Levites in Jerusalem [was] Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, from the descendants of Asaph, the singers over the work of the house of God.

And Pethahiah son of Meshezabel, from the descendants of Zerah the son of Judah, [was] at the hand of the king in all matters concerning the people.

As for the villages in their territories, [some] from the descendants of Judah lived in Kiriath-Arba and {its settlements}, Dibon and {its settlements}, Jekabzeel and {its settlements},

Zanoah, Adullam and {their settlements}, Lachish and its fields, and Azekah and {its settlements}. So they camped from Beersheba up to [the] Valley [of] Hinnom.

The descendants of Benjamin from Geba, Micmash, Aija, Bethel and {their settlements},

And from the Levites the working groups of Judah [were assigned] to Benjamin.

At the dedication of the wall of Jerusalem they sought the Levites from all of their places in order to bring them to Jerusalem to do the dedication with joy, thanksgivings, song and cymbals, stringed instruments and lyres.

The {singers} were gathered from the circuit all around Jerusalem and from the villages of Netophathite,

from Beth Gilgal, from the field of Geba and Azmaveth; for the singers built for themselves villages all around Jerusalem.

Then the second choir went the opposite [way]. I [followed] after them with half of the people on the wall, from over the Tower of the Ovens up to the Wide Wall

They offered on that day great sacrifices and rejoiced because God brought great joy to them. And the women and children also rejoiced. The joy of Jerusalem was heard from afar.

On that day men were appointed for the storehouse rooms, the offerings, the first fruits, and the tithes, in order to gather in them from the fields of the cities the requirements of the law for the priests and Levites; for the joy of Judah [was] upon the priests and Levites standing there.

For in the days of David and Asaph from ancient times there was the head of the singers and a song of praise and thanksgiving to God.

So it happened when they heard the law that they separated all of the foreign people from Israel.

During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave].

It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber.

I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.

But I warned them and said to them, "Why are you spending the night opposite the wall? If you do [it again], I will lay hands against you." From that time on they did not come on the Sabbath.

One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me.

So I cleansed them from everything foreign, and I established responsibilities for the priests and Levites, each in his own work,