"Speak to the {Israelites}, and say to them, 'When a person from you presents an offering to Yahweh, you shall present your offering from domestic animals, from the cattle or from the flock.

" 'But if his offering [is] from the flock, from the sheep or from the goats for a burnt offering, he must present an unblemished male.

" 'But if his offering for Yahweh is a burnt offering from the birds, [then] he must present his offering from the turtledoves or from {the young doves}.

" 'But if you bring a grain offering of something oven-baked, [it must be of] finely milled flour [as] ring-shaped unleavened bread [mixed] with oil or wafers of unleavened bread smeared with oil.

If your offering [is] a [grain] offering [baked] on a flat baking pan, it must be finely milled flour, unleavened bread mixed with oil;

" 'If your offering [is] a grain [offering] [prepared in] a cooking pan, it must be [with] finely milled flour in oil.

" 'Every grain [offering] you bring to Yahweh must not be made of yeasted food, because you must not turn into smoke any yeast or any honey from an offering made by fire for Yahweh.

Also all of your grain offerings you must season with salt; you must not omit the salt of your God's covenant from your offering.

" 'And if you bring to Yahweh a grain [offering] of firstfruits, you must bring an ear of new grain roasted by fire, coarsely crushed ripe grain, [as] the grain [offering] of your firstfruits.

" 'Now if his offering [is] a sacrifice of fellowship offering, if he brings it from the cattle, whether male or female, he must bring it without defect before Yahweh.

" 'But if his offering for a sacrifice of fellowship offering for Yahweh [is] from the flock, he must bring a male or a female without defect.

[This is] a lasting statute for your generations in all your dwellings: you must not eat any fat or any blood.'"

or his sin he has {committed} is made known to him, he shall bring {a male goat} without defect [as] his offering.

He shall place his hand on the he-goat's head and slaughter it in the place where he slaughtered the burnt offering before Yahweh; it [is] a sin offering.

or his sin he has {committed} is made known to him, he shall bring [as] his offering {a female goat without defect} [as] his offering for his sin that he {committed}.

He shall place his hand on the sin offering's head, and he shall slaughter it as a sin offering in the place where he slaughtered the burnt offering.

" 'When a person sins in that he hears [the] utterance of a curse and he [is] a witness or he sees or he knows, if he does not make [it] known, then he shall bear his guilt.

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.

Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.

and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin.

" 'If {he cannot afford a sheep}, he shall bring [as] his guilt offering [for] what he sinned two turtledoves or two {young doves} for Yahweh, one for a sin offering and one for a burnt offering.

" 'But if {he cannot afford} two turtledoves or two {young doves}, then, because he has sinned, he shall bring [as] his offering a tenth of an ephah [of] finely milled flour as a sin offering. He must not put oil on it, nor should he put frankincense on it, because it [is] a sin offering.

"When a person {displays infidelity} and he sins in an unintentional wrong {in any of} Yahweh's holy things, then he shall bring his guilt offering to Yahweh: a ram without defect from the flock as a guilt offering by your valuation [in] silver shekels according to the sanctuary shekel.

He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.

"When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen,

or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin,

{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found,

or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.

And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest,

Every male among Aaron's sons may eat it [as] a lasting rule among your generations from the offerings made by fire {belonging to} Yahweh. Anything that touches them will become holy.'"

"Speak to Aaron and his sons, saying, 'This is the regulation of the sin offering: In [the] place where the sin offering is slaughtered, the sin offering must be slaughtered {before} Yahweh; it [is] {a most holy thing}.

In the place where they slaughter the burnt offering, they must slaughter the guilt offering, and he must sprinkle its blood upon the altar all around.

And every grain offering that is baked in the oven and all that is prepared in a cooking pan or on a flat baking pan {belongs to} the priest who presented it.

And every grain offering, [whether] mixed with oil or dry, shall be for all of Aaron's sons {equally}.

" 'But if his sacrifice [is] [for] a vow or [as] a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten,

And when a person touches anything unclean, [whether] human uncleanness or an unclean animal or any unclean detestable thing, and he eats from the meat of the fellowship offerings' sacrifice, which [is] for Yahweh, then that person shall be cut off from his people.'"

"Speak to the {Israelites}, saying, 'You must not eat any fat of ox, or sheep, or goat;

and a dead body's fat or mangled carcass's fat may be used for any {purpose}, but you certainly must not eat it.

And in any of your dwellings, you must not eat any blood {belonging to} birds or domestic animals.

And the right upper thigh you must give [as] a contribution for the priest from your fellowship offerings' sacrifice.

and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

Then Moses took them from upon their palms, and he turned [them] into smoke upon the burnt offering on the altar; they [were] a consecration offering as an appeasing fragrance--it [was] an offering made by fire for Yahweh.

And you must not go out from the entrance to [the] tent of assembly [for] seven days, until [the] day of fulfilling the days of your consecration, because {it will take seven days to ordain you}.

Then Moses said to Aaron, "Approach the altar and {sacrifice} your sin offering and your burnt offering, and make atonement for yourself and for the people. And {sacrifice} the people's offering and make atonement for them, [just] as Yahweh has commanded."

Then he slaughtered the ox and the ram, the fellowship offerings that [are] for the people, and Aaron's sons brought the blood to him, and he sprinkled it on the altar all around.

Therefore Moses said to Aaron, "This [is] what Yahweh spoke, saying, 'Among those who are close to me I will show myself holy, and {in the presence of} all the people I will display my glory.'" So Aaron was silent.

Then Moses summoned Mishael and Elzaphan the sons of Uzziel, Aaron's uncle, and he said to them, "Come forward. Carry your brothers from {the front of} the sanctuary to {outside the camp}."

Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},

"You and your sons with you may not drink wine or strong drink when you come to [the] tent of assembly, so that you will not die--[it is] a lasting statute for your generations--

And you shall eat it in a holy place, because it [is] your allotted portion and the allotted portion of your sons from Yahweh's offerings made by fire, for so I have been commanded.

And the wave offering's breast section and the upper thigh of the contribution [offering] you must eat in a clean place, you and your sons and your daughters with you, because they are given [as] your allotted portion and your sons' allotted portion from the sacrifices of the {Israelites}' fellowship offerings.

They must bring the thigh of the contribution [offering] and the breast section of the wave offering in addition to the offerings made by fire, [consisting] of the fat portions, to wave as a wave offering {before} Yahweh; and it will be for you and for your sons with you as a lasting rule, [just] as Yahweh had commanded."

So Aaron said to Moses, "Look, today they presented their sin offering and their burnt offering {before} Yahweh, and [things] such as these have happened to me, and [if] I were to eat a sin offering today, would it have been good in Yahweh's eyes?"

"Speak to the {Israelites}, saying, 'These [are] the animals that you may eat from all the animals that [are] on the land:

You must not eat from their meat, and you must not touch their dead body--they are unclean for you.

" 'These you may eat from all that [are] in the water: any in the water that has a fin and scales, [whether] in the seas or in the streams--such you may eat.

But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you.

" 'And these you must detest from the birds; they must not be eaten--they [are] detestable: the eagle and the vulture and the short-toed eagle,

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening,

and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you.

" 'And these [are] the unclean for you among the swarmers that swarm on the land: the weasel and the mouse and the thorn-tailed lizard according to its kind,

These [are] the unclean for you among all the swarmers; anyone who touches them at their death shall become unclean until the evening.

And anything on which {one of them} falls at their death shall become unclean: any object of wood or garment or skin or sackcloth--any object that has performed work--must be placed in water, and it shall be unclean until the evening, and [then] it shall be clean.

And anything on which {one of their dead bodies} falls shall become unclean: an oven or a stove must be broken--they [are] unclean and shall be unclean for you.

Surely a spring or a cistern collecting water shall be clean, but that which touches their dead body shall become unclean.

You must not eat anything that moves upon its belly or that walks on [all] fours, even any [with] numerous feet [belonging] to any swarmer that swarms on the land, because they [are] detestable.

because I [am] Yahweh your God, and you must keep yourselves sanctified, so that you shall be holy, because I [am] holy. And you must not make yourselves unclean with any swarmer that moves along on the land,

And at the fulfilling of the days of her cleansing, [whether] for a son or for a daughter, she must bring to the priest at the tent of assembly's entrance a {yearling} male lamb as a burnt offering and {young dove} or a turtledove as a sin offering.

And [the priest] shall present it {before} Yahweh, and he shall make atonement for her, so that she shall be clean from the flow of her blood. This [is] the regulation of childbearing for the male or for the female.

And if {she cannot afford} a sheep, then she shall take two turtledoves or two {young doves}--one as a burnt offering and one as a sin offering--and the priest shall make atonement for her, so that she shall be clean.'"

"When a {person} has on his body's skin a swelling or an epidermal eruption or a spot and it becomes an infectious skin disease on his body's skin, then he shall be brought to Aaron the priest or to one of his sons the priests.

Or, when the {raw flesh} returns and it has changed to white, then he shall come to the priest,

and a white swelling or a {pinkish} spot appears in the skin sore's place, then he shall show himself to the priest.

"Or when a body {has} a burn-spot {from} fire on its skin and the {raw flesh} of the burn-spot [is] {pinkish} or white,

"And when a man or a woman {has} an infection on [the] head or in [the] beard,

then the priest shall examine the infection, and {if} its appearance [is] deeper than the skin and in it [is] thin bright red hair, then the priest shall declare it unclean--it [is] a diseased area of skin; it [is] an infectious skin disease of the head or the beard.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin,

then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

But if the diseased area of skin has not spread further on the skin after his cleansing,

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

"And when a man or a woman {has} spots on their body's skin, white spots,

then the priest shall examine [them], and {if} [the] spots on their body's skin [are] faded white, it [is] a skin rash; it has broken out on the skin--it [is] clean.

But if a {pinkish} infection occurs on the bald spot or on the bald forehead, it [is] an infectious skin disease that sprouts on his bald spot or on his bald forehead.

So the priest shall examine him, and {if} the infection's swelling [is] {pinkish} on his bald spot or on his bald forehead, like [the] appearance of an infectious skin disease [on] the body,

"And when the garment {has} an infectious skin disease on it, on a wool garment or on a linen garment,

or on woven material or on a linen fabric, or on wool or on leather or on any work of leather,

and [if] the infection is yellowish green or reddish on the garment or on the leather or on the woven material or on the fabric or on any leather object, it [is] an infectious skin disease and it shall be shown [to] the priest.

And he shall examine the infection on the seventh day; if the infection has spread on the garment or on the woven material or on the fabric or on the leather, for any work for which the leather is used, the infection [is] a destructive skin disease--it [is] unclean.

And he shall burn the garment or the woven material or the fabric, {whether wool or linen}, or any leather object that {has} the infection, because it [is] an infectious skin disease, [which is] destructive--it must be burned in the fire.

"But if the priest examines [it] and {if} the infection has not spread on the garment or on the woven material or on the fabric or on any leather object,

And the priest shall examine [it] after the infection has been washed off, and {if} the infection has not changed its outward appearance and the infection has not spread, it [is] unclean; he must burn it in the fire; it [is] a fungus on its back or on its front.

But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

And if it appears again on the garment or on the woven material or on the fabric or on any leather object, it [is] spreading; you must burn in the fire that which [has] the infection in it.

And the garment or the woven material or the fabric or any leather object that he might wash and the infection is removed from them then shall be washed second [time], and it shall be clean."