saying - What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.

and they were amazed, one and all, so that they began to discuss among themselves, saying - What is this? New teaching! With authority, to the impure spirits also, he giveth orders, and they obey him!

Now, the mother-in-law of Simon, was lying in a fever, and, straightway, they speak to him concerning her;

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

and saith unto him - Mind! unto no one, say aught, - but withdraw, thyself, show unto the priest, and offer for thy cleansing what things Moses enjoined, for a witness unto them.

But, he, going forth, began to be proclaiming many things, and blazing abroad the story, so that, no longer, was it possible for him, openly, into a city, to enter, - but, outside, in desert places, was he, and they were coming unto him from every quarter.

and many were gathered together, so that no longer was there room even in the approaches to the door, - and he began speaking unto them the word;

Now there were certain of the Scribes there, sitting and deliberating in their hearts, -

But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:

And, hearing it, Jesus saith unto them - No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.

No one, seweth a patch of unshrunk cloth upon an old mantle, - otherwise, at least, the shrinking teareth away from it - the new from the old - and, a worse rent is made.

And, no one, poureth new wine into fold skins, - otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. But new wine is for unused skins.

But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!

But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin:

And he saith unto them - Know ye not this parable? How then will ye get to know all the parables?

and have no root in themselves, but, only for a season are, - afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling;

because of his having been, many times, with fetters and chains, bound, and the chains having been plucked asunder by him, and the fetters smashed, and no one was mighty enough to tame him;

Now there was there, near the mountain, a large herd of swine, feeding;

and, straightway, the fountain of her blood was dried up, and she knew, in her body, that she was healed from the plague.

And he suffered no one to follow with him, save Peter and James and John the brother of James.

and he commanded them, again and again, that, no one, should get to know this thing, - and bade that food should be given her to eat.

and charged them that they should take, nothing, for a journey, save a staff only, - no bread, no satchel, no copper, for the belt;

And, coming forth, he saw, a great multitude, and was moved with compassion towards them, because they were like sheep having no shepherd, and he began to be teaching them many things.

And, he, saith unto them - How many loaves, have ye? Go, see! And, getting to know, they say - Five, and, two fishes.

no longer, do ye suffer him to do, aught, for his father or his mother, -

And, from thence arising, he departed into the bounds of Tyre and Zidon. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice, -

Now, the woman, was a Grecian, a Syrophoenician by race, - and she was requesting him that, the demon, he would cast forth out of her daughter.

And he charged them that they should be telling, no one, - but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.

Now they were about four thousand; and he dismissed them.

And they began deliberating one with another, because they had no loaves.

And, taking note, he saith unto them - Why do ye deliberate, because ye have no, loaves? Not yet perceive ye, neither understand, - keep ye your hearts, hardened?

And he straitly charged them, that, no one, they should tell concerning him.

and his garments became brilliant, exceeding white, such as, no fuller on the earth, is able, so, to whiten.

for he knew not what he should answer, for, greatly affrighted, had they become.

And, suddenly looking round, no longer, saw they, anyone, with them, save, Jesus only.

And, as they were coming down out of the mountain, he charged them, that, unto no one, they should narrate what they had seen, save whenever the Son of man, from among the dead should arise.

And, from thence, going forth, they were journeying through Galilee, - and he was not wishing that any should get to know it;

But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;

and, the two, shall become, one flesh; so that, no longer, are they two, but, one flesh.

Jesus said - Verily, I say unto you - There is, no one, who hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for the sake of me, and for the sake ofthe glad-message,

who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, - with persecutions, and, in the age that is coming, life age-abiding.

Now they were in the way, going up unto Jerusalem, and Jesus was going on before them, - and they were in amazement; and, they who followed, were in fear. And, taking unto himself, again, the twelve, he began to be saying unto them, as to the things about to befall him -

But, Jesus, said unto them - Ye know not what ye are asking: Are ye able to drink the cup that, I, am to drink? or to be immersed, with the immersion wherewith, I, am to be immersed?

And Jesus, calling them near, saith unto them - Ye know that, they who think to rule the nations, lord it over them, and, their great ones, wield authority over them;

and saith unto them - Go your way into the village that is over against you, and, straightway, as ye are entering it, ye shall find a colt tied, upon which, no, man, yet, hath sat: loose him, and bring him.

And, answering, he said unto it - No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening.

And, making answer unto Jesus, they say - We know not; and Jesus saith unto them - Neither do, I, tell you, by what authority, these things, I am doing.

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

Teacher! Moses, wrote for us, that - If one's brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, -

And, the seven, left no seed; last of all, the woman also, died: -

And, Jesus, seeing him, that, with intelligence he answered, said unto him - Not far, art thoufrom the kingdom of God! And, no one, any longer, was daring to, question, him.

And, save that the Lord hath shortened the days, no flesh should be saved; but, for the sake of the chosen of whom he hath made choice, he hath shortened the days.

Now, from the fig-tree, learn ye, the parable: - When, already, her young branch, becometh tender, and, the leaves, are sprouting, ye observe that, near, is, the summer:

But, concerning that day or hour, no one, knoweth, neither the messengers in heaven, nor the Son, - save the Father.

Be taking heed, be watching, for ye know not, when, the season is: -

Be watching, therefore, for ye know not, when, the master of the house, is coming, - whether at even, or at midnight, or at cock-crowing, or at early morn; -

Now it was the Passover and the Unleavened cakes , after two days. And the High-priests and Scribes were seeking, how, with guile, they might secure, and lay him;

Now, when they heard, they rejoiced, and promised to give him, silver; and he was seeking how, at a favourable opportunity, he might, deliver him up.

Verily, I say unto you - No more, will I in anywise drink of the fruit of the vine, until that day when I shall be drinking it new, in the kingdom of God.

And, again, coming, he found them sleeping, for their eyes were being, weighed down, - and they knew not what to answer him.

Now, the High-priest, and all the High-council, were seeking, against Jesus, testimony, with the intent to put him to death, - and were not finding any;

But, he, denied, saying - I neither know him , nor do I well understand what, thou, sayest; and went out into the porch.

And, he, began to be cursing and swearing - I know not this man, of whom ye are speaking!

But, Jesus, no further, answered, anything, so that Pilate began to marvel.

Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.

For he was getting to know that, for envy, had the High-priestsdelivered him up.

The Christ, the King of Israel - let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.

Now the centurion, who was standing near, out over against him, seeing, that, thus, he ceased to breathe, said - Truly, this man, was God's son!

And, getting to know from the centurion, he presented the corpse unto Joseph.

Now, Mary the Magdalene, and Mary the mother of Joses, were viewing how he had been laid.

And, going out, they fled from the tomb, for, trembling and transport, were holding them; and, unto no one, said they, anything, for they were afraid.