I have baptised you with water: but he shall baptise you with the holy ghost."

and said unto him, "See that thou say nothing to any man, but get thee hence and show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimonial unto them."

But he, as soon as he was departed, began to tell many things and to publish the deed, insomuch that Jesus could no more openly enter into the city, but was without in desert places, and they came to him from every quarter.

"How doth this fellow so blaspheme? Who can forgive sins, but God only?"

When Jesus heard that, he said unto them, "The whole have no need of the Physician: but the sick. I came not to call the righteous, but the sinners to repentance."

But the days will come when the bridegroom shall be taken from them and then shall they fast in those days.

In like wise, no man poureth new wine into old vessels, for if he do, the new wine breaketh the vessels, and the wine runneth out, and the vessels are marred. But new wine must be poured into new vessels."

How he went into the house of God in the days of Abiathar the high priest, and did eat the hallowed loaves, which is not lawful but for the priests only to eat: and gave also to them which were with him?"

And he said to them, "Whether is it lawful? To do a good deed on the Sabbath day, or an evil? To save a man's life, or to kill?" But they held their peace.

So if Satan make insurrection against himself, and be divided, he cannot continue, but is it an end.

but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."

but as soon as the sun was up, it caught heat: and because it had not rooting it withered away.

And he said unto them, "To you it is given to know the mystery of the kingdom of God: But unto them that are without, shall all things be done in similitudes:

yet have no root in themselves, and so endure but for a time: and anon, as soon as any trouble and persecution ariseth for the word's sake, immediately they fall.

For there is nothing so privy, that shall not be opened: neither so secret, but that it shall come abroad.

But after that it is sown it groweth up, and is greatest of all herbs: and beareth great branches so that the fowls of the air may dwell under the shadow of it."

And without similitude spake he nothing unto them. But when they were apart, he expounded all things to his disciples.

Howbeit, Jesus would not suffer him but said unto him, "Go home into thine own house and to thy friends, and show them what great things the Lord hath done unto thee, and how he had compassion on thee."

and had suffered many things of many physicians, and had spent all that she had, and felt none amendment at all: But waxed worse and worse.

For she thought, "If I may but touch his clothing, I shall be whole."

And he went in and said unto them, "Why make ye this ado and weep? The maiden is not dead, but sleepeth."

And Jesus said unto them, "A prophet is not despised but in his own country, and among his own kin, and among them that are of the same household."

And he could there show no miracles, but laid his hands upon a few sick folk and healed them.

but should be shod with sandals. And that they should not put on two coats.

But when Herod heard of him, he said, "It is John whom I beheaded, he is risen from death again."

Herodias laid wait for him, and would have killed him, but she could not.

But when a convenient day was come: Herod on his birthday made a supper to the Lords, captains, and chief estates of Galilee.

But the people spied them when they departed: and many knew him, and they ran afoot thither out of all cities, and came thither before them; And came together unto him.

And whithersoever he entered into the towns, or cities, or villages, they laid their sick in the streets, and prayed him, that they might touch and it were but the edge of his vesture. And as many as touched him were safe.

Then asked him the Pharisees and scribes, "Why walk not thy disciples according to the traditions of the elders, but eat bread with unwashen hands?"

He answered and said unto them, "Well prophesied hath Isaiah of you hypocrites as it is written, 'This people honoureth me with their lips, but their heart is far from me.'

In vain they worship me, teaching doctrines which are nothing but the commandments of men,

But ye say, 'A man shall say to his father or mother, Corban; which is, that thou desirest of me, to help thee with, is given to God.'

There is nothing without a man that can defile him when it entereth into him, but those things which proceed out of him are those which defile the man.

because it entereth not into his heart, but into the belly: and goeth out into the draught that purgeth out all meats."

And from thence he rose and went into the borders of Tyre and Sidon, and entered into a house, and would that no man should have known of him: But he could not be hid.

And he commanded them that they should tell no man. But the more he forbade them, so much the more a great deal they published it.

And he said unto them, "But whom say ye that I am?" Peter answered and said unto him, "Thou art very Christ."

Then he turned about, and looked on his disciples, and rebuked Peter saying, "Go after me Satan. For thou savourest not the things of God but the things of men."

For whosoever will save his life, shall lose it. But whosoever shall lose his life for my sake and the gospel's, the same shall save it.

And often times casteth him into the fire, and also into the water, to destroy him. But if thou canst do anything, have mercy on us, and help us."

But Jesus caught his hand, and lift him up, and he rose.

And he said unto them, "This kind can by no other means come forth, but by prayer and fasting."

But they wist not what that saying meant, and were afraid to ask him.

And whosoever receiveth me, receiveth not me, but him that sent me." John answered him, saying, "Master, we saw one casting out devils in thy name, which followeth not us and we forbade him, because he followeth us not."

But Jesus said, "Forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me.

Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."

But at the first creation, God made them man and woman, saying,

and they twain shall be made one flesh.' So then are they now not twain, but one flesh.

Jesus said to him, "Why callest thou me good? There is no man good but one, which is God.

But he was discomforted with that saying, and went away mourning, for he had great possessions.

And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God?

Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."

But Jesus said unto them, "Ye know not what ye ask. Can ye drink of the cup, that I shall drink of? And be baptised in the baptism that I shall be baptised in?"

But to sit on my right hand and on my left hand, is not mine to give, but to them for whom it is prepared."

But Jesus called them unto him, and said to them, "Ye know well that they which seem to bear rule among the gentiles, reign as Lords over them. And they that be great among them exercise authority over them.

So shall it not be among you: but whosoever of you will be great among you, shall be your minister.

For even the son of man came, not to be ministered unto: but to minister, and to give his life for the redemption of many."

And many rebuked him, that he should hold his peace. But he cried the more a great deal, "Thou son of David have mercy on me."

and he spied a fig tree afar off, having leaves, and went to see whether he might find anything thereon: but when he came thereto, he found nothing but leaves. For the time of figs was not yet.

And he taught, saying unto them, "Is it not written, how that my house shall be called 'The house of prayer unto all nations?' But ye have made it a den of thieves."

Verily I say unto you, that whosoever shall say unto this mountain, 'Take away thyself, and cast thyself into the sea'; and shall not waver in his heart, but shall believe that those things which he sayeth shall come to pass, whatsoever he sayeth shall be done to him.

But if we shall say, 'Of men,' then fear we the people. For all men counted John, that he was a very prophet."

But the tenants said amongst themselves, 'This is the heir: come, let us kill him and the inheritance shall be ours.'

And they went about to take him, but they feared the people. For they perceived that he spake that similitude against them. And they left him and went their way.

And as soon as they were come, they said unto him, "Master, we know that thou art true, and carest for no man: For thou considerest not the degree of men, but teachest the way of God truly: Is it lawful to pay tribute to Caesar, or not?

For when they shall rise again from death, they neither marry, nor are married: but are as the angels which are in heaven.

He is not the God of the dead: but the God of the living. Ye are therefore greatly deceived."

And the scribe said unto him, "Well master, thou hast said the truth, that there is one God, and that there is none but he.

For they all did cast in of their superfluity: But she of her poverty, did cast in all that she had, even all her living."

When ye shall hear of war, and tidings of war, be ye not troubled. For such things must needs be. But the end is not yet.

But take ye heed to yourselves. For they shall bring you up to the councils, and into the synagogues, and ye shall be beaten, and ye shall be brought before rulers and kings, for my sake, for a testimonial unto them.

But when they lead you, and present you, take no thought aforehand what ye shall say, neither imagine: but whatsoever is given you at the same time, that speak. For it shall not be ye that shall speak, but the holy ghost.

And ye shall be hated of all men for my name's sake. But whosoever shall endure unto the end, the same shall be safe.

But woe is then to them that are with child, and to them that give suck in those days.

But pray, that your flight be not in the winter.

And except that the Lord had should shorten those days, no man should be saved. But for the elects' sake, which he hath chosen, he hath shortened those days.

But take ye heed: Behold, I have showed you all things before.

Heaven and earth shall pass, but my words shall not pass.

But of the day and the hour, knoweth no man: No, not the angels which are in heaven: neither the son himself, save the father only.

But they said, "Not in the feast day, lest any business arise among the people."

For ye shall have poor with you always: and whensoever ye will ye may do them good: but me ye shall not have always.

The son of man goeth, as it is written of him: but woe be to that man, by whom the son of man is betrayed. Good were it for him, if that man had never been born."

But after that I am risen again I will go into Galilee before you."

And he said, "Abba father, all things are possible unto thee, take away this cup from me. Nevertheless, not that I will, but that thou wilt be done."

Watch ye, and pray, lest ye enter into temptation: the spirit is ready, but the flesh is weak."

I was daily with you in the temple, teaching, and ye took me not: but that the scriptures should be fulfilled."

Yet many bare false witness against him, but their witness agreed not together.

But their witness agreed not together.

But the high priests had moved the people that he should, rather, deliver Barabbas unto them.

And they gave him to drink wine mingled with myrrh, but he received it not.

But Jesus cried with a loud voice, and gave up the ghost.

But go your way, and tell his disciples, and namely Peter, that he will go before you into Galilee: there shall ye see him, as he said unto you."

He that believeth and is baptised, shall be saved: But he that believeth not, shall be damned.