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an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth??ell then, you who are teaching others, do you ever teach yourself?

Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.

For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject??21 yet not without the hope that some day nature itself also will be freed from the thralldom of decay, into the freedom which belongs to the glory of the children of God.

This is my covenant with them, When I shall take away their sins.