First, I thank my God through Jesus Christ for all of you, because your faith [your trust and confidence in His power, wisdom, and goodness] is being proclaimed in all the world.

For God, whom I serve with my spirit by preaching the gospel of His Son, is my witness as to how continuously I mention you

in my prayers; always pleading that somehow, by God’s will, I may now at last come to you.

For I long to see you so that I may share with you some spiritual gift, to strengthen and establish you;

that is, that we may be mutually encouraged and comforted by each other’s faith, both yours and mine.

I do not want you to be unaware, brothers and sisters, that many times I have planned to come to you, (and have been prevented so far) so that I may have some fruit [of my labors] among you, even as I have among the rest of the Gentiles.

So, for my part, I am ready and eager to preach the gospel also to you who are in Rome.

on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.

Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture],

“That You may be justified in Your words,
And prevail when You are judged [by sinful men].”

But [as you might say] if through my lie God’s truth was magnified and abounded to His glory, why am I still being judged as a sinner?

And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.

Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment].

What shall we say [to all this]? Should we continue in sin and practice sin as a habit so that [God’s gift of] grace may increase and overflow?

Therefore, my fellow believers, you too died to the Law through the [crucified] body of Christ, so that you may belong to another, to Him who was raised from the dead, in order that we may bear fruit for God.

But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive].

And the very commandment which was intended to bring life, actually proved to bring death for me.

For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and using it as a weapon killed me [separating me from God].

Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.

For I do not understand my own actions [I am baffled and bewildered by them]. I do not practice what I want to do, but I am doing the very thing I hate [and yielding to my human nature, my worldliness—my sinful capacity].

Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent).

So now [if that is the case, then] it is no longer I who do it [the disobedient thing which I despise], but the sin [nature] which lives in me.

For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not.

But if I am doing the very thing I do not want to do, I am no longer the one doing it [that is, it is not me that acts], but the sin [nature] which lives in me.

So I find it to be the law [of my inner self], that evil is present in me, the one who wants to do good.

For I joyfully delight in the law of God in my inner self [with my new nature],

but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members.

Wretched and miserable man that I am! Who will [rescue me and] set me free from this body of death [this corrupt, mortal existence]?

For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has set you free from the law of sin and of death.

I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit,

that I have great sorrow and unceasing anguish in my heart.

For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen,

As it is written and forever remains written, “Jacob I loved (chose, protected, blessed), but Esau I hated (held in disregard compared to Jacob).”

For the Scripture says to Pharaoh, “I raised you up for this very purpose, to display My power in [dealing with] you, and so that My name would be proclaimed in all the earth.”

You will say to me then, “Why does He still blame me [for sinning]? For who [including myself] has [ever] resisted His will and purpose?”

On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”

Just as He says in [the writings of the prophet] Hosea:

“I will call those who were not My people, ‘My people,’
And [I will call] her who was not beloved, ‘beloved.’”

“And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of the living God.”

Brothers and sisters, my heart’s desire and my prayer to God for Israel is for their salvation.

Then Isaiah is very bold and says,

“I have been found by those who did not seek Me;
I have shown Myself to those who did not [consciously] ask for Me.”

But of Israel he says, “All day long I have stretched out My hands [in compassion] to a disobedient and obstinate people.”

“Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left [of the prophets], and they are seeking my life.”

But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry,

in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them.

“This is My covenant with them,
When I take away their sins.”

so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you.

For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].

And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service].

One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean].

For it is written [in Scripture],

“As I live, says the Lord, every knee shall bow to Me,
And every tongue shall give praise to God.”

For even Christ did not please Himself; but as it is written [in Scripture], “The reproaches of those who reproached You (the Father) fell on Me (the Son).”

Now may the God who gives endurance and who supplies encouragement grant that you be of the same mind with one another according to Christ Jesus,

so that with one accord you may with one voice glorify and praise and honor the God and Father of our Lord Jesus Christ.

May the God of hope fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you will abound in hope and overflow with confidence in His promises.

Personally I am convinced about you, my brothers and sisters, that you yourselves are full of goodness, amply filled with all [spiritual] knowledge, and competent to admonish and counsel and instruct one another.

Still, on some points I have written to you very boldly and without reservation to remind you [about them] again, because of the grace that was given to me from God,

to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit.

In Christ Jesus, then, I have found [legitimate] reason for boasting in things related [to my service] to God.

For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed,

with the power of signs and wonders, [and all of it] in the power of the Spirit. So [starting] from Jerusalem and as far away as Illyricum, I have fully preached the gospel [faithfully preaching the good news] of Christ [where it had not before been preached].

Accordingly I set a goal to preach the gospel, not where Christ’s name was already known, so that I would not build on another man’s foundation;

whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while.

I urge you, believers, by our Lord Jesus Christ and by the love of the Spirit, to join together with me in your prayers to God in my behalf,

[and pray] that I may be rescued from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints (Jewish believers) there;

so that by God’s will I may come to you with joy and find rest in your company.

May the God of peace be with you all! Amen.

that you may receive her in the Lord [with love and hospitality], as God’s people ought to receive one another. And that you may help her in whatever matter she may require assistance from you, for she has been a helper of many, including myself.

Greet Prisca and Aquila, my fellow workers in Christ Jesus,

who risked their own necks [endangering their very lives] for my life. To them not only do I give thanks, but also all the churches of the Gentiles.

Also greet the church that meets in their house. Greet my beloved Epaenetus, who is the first convert to Christ from [the west coast province of] Asia [Minor].

Greet Andronicus and Junias, my kinsmen and [once] my fellow prisoners, who are held in high esteem in the estimation of the apostles, and who were [believers] in Christ before me.

Greet Ampliatus, my beloved in the Lord.

Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.

Greet Apelles, the one tested and approved in Christ. Greet those who belong to the household of Aristobulus.

Greet my kinsman Herodion. Greet those of the household of Narcissus, who are in the Lord.

Greet those workers in the Lord, Tryphaena and Tryphosa. Greet my beloved Persis, who has worked hard in the Lord.

Greet Rufus, an eminent and choice man in the Lord, also his mother [who has been] a mother to me as well.

Timothy, my fellow worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my kinsmen.

Gaius, who is host to me and to the whole church here, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.

Now to Him who is able to establish and strengthen you [in the faith] according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery [of the plan of salvation] which has been kept secret for long ages past,