And I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same, and there be no divisions in you; and ye be set in order in the same mind and in the same knowledge.

And I immersed also the house of Stephanas: besides, I know not if I immersed any other.

For since in the wisdom of God the world by wisdom knew not God, God was contented by the foolishness of proclaiming to save them believing.

That no flesh might boast before him.

For I judged not to know any thing among you, except Jesus Christ, and him crucified.

Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory.

For who of men knows the things of men except the spirit of man in him? so also the things of God no one knows, except the Spirit of God.

And we have not received the spirit of the world, but the spirit from God; that we might know things bestowed upon us as a gift by God.

And the natural man receives not the things of the Spirit of God: for they are foolishness to him: and he cannot know, for they are spiritually examined.

And the spiritual truly examines all things, and he is examined by no one.

For who knew the mind of the Lord, who shall instruct him And we have the mind of Christ.

I have given you milk to drink, and not food; for ye were not able, but neither now are ye yet able.

Know ye not that ye are the temple of God, and the spirit of God dwells in you?

For I know nothing by myself; but in this I have not been justified: and he examining me is the Lord.

Being defamed, we entreat: as the filth of the world were we become, the offscouring of all until now.

And I will come to you swiftly, if the Lord will, and I shall know not the word of those puffed up, but the power.

Your boasting not good. Know ye not that a little leaven may leaven the whole mixture?

Therefore cleanse out the old leaven, that ye may be a new mixture, as ye are unleavened. For also our pascha was sacrificed for us, Christ:

And now I wrote to you not to mix together, if any called a brother is a fornicator, or covetous, or an idolater, or a railer, or intoxicated, or rapacious; not to eat with such.

Know ye not that the holy ones shall judge the world? and if the world be judged by you, are ye unworthy of the least judgments?

Know ye not that we shall judge messengers? also not only things pertaining to the cares of life?

Or know ye not that the unjust shall not inherit the kingdom of God Be ye not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

Know ye not that your bodies are the members of Christ? having taken the members of Christ, shall I make members of a harlot? It may not be.

Or know ye not that he joined to a harlot is one body? for they shall be, he says, they two into one flesh.

Or know ye not that your body is the temple of the Holy Spirit in you, which ye have from God, and ye are not your own?

For the unbelieving husband was consecrated in the wife, and the unbelieving wife was consecrated in the husband: for then are our children unclean; and now are they holy.

And concerning sacrifice to idols, we know, (for we all have knowledge. Knowledge puffs up, and love builds the house.

And if any one thinks to know anything, as yet he has known nothing as he ought to know.

Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one.

But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated.

Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.

Do ye not know that they working consecrated things, eat of the temple? they working diligently at the altar, share together with the altar?

For if I announce the good news, there is no boasting to me: for necessity is laid upon me; and woe is to me, if I announce not the good news!

Do ye not know that they running in a race-course, all truly run, and one receives the prize of combat? Do ye so run, that ye might receive.

No temptation except human has taken you and God faithful, who will not suffer you to be tempted above what ye are able; but with the temptation will he also make an escape, that ye may be able to bear.

And I will you to know, that the head of every man is Christ; and the head of the woman the man; and the head of Christ God.

And if any one seem to be loving strife, we have no such custom, neither the churches of God.

Likewise the cup also, after supping, This cup is the new covenant in my blood: this do ye, as often as ye drink, for my remembrance.

Ye know that ye were the nations, to dumb idols, as ye were led, being carried away.

And now has God set the members each one of them in the body, as he would.

And now truly many members, and one body.

The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.

And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour:

That no division be in the body; but the members should care the same for one another.

And if I have the gift of prophecy, and know all mysteries, and all knowledge; and if I have all faith to remove mountains, and have not love, I am nothing.

It demeans itself not unbecomingly, seeks not the things of itself, is not irritated, reckons no evil;

For we know by parts, and we prophesy by parts.

For now we see by a mirror in an enigma; then face to face: now I know by parts; and then shall I know as I was known.

And now remains faith, hope, love, these three; and the greater of these, love.

And now, brethren, if I come to you speaking with tongues, what shall I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

If therefore I know not the power of the voice, I shall be to him speaking a foreigner, and he speaking a foreigner to me.

And if there be no interpreter, let him be silent in the church; and let him speak to himself, and to God.

By which also ye are saved, to which word I announced to you if ye hold, unless ye believed to no purpose.

Then was he seen by above five hundred brethren once for all; of whom the most remain till now, and some also are laid to rest.

And if Christ is proclaimed that he arose from the dead, how say some among you that there is no rising up of the dead?

And if there is no rising up of the dead, neither has Christ risen:

And now Was Christ raised from the dead, he was the first fruits of those having died.

According to one day of the sabbaths let each of you put by himself, treasuring up that which he is prospered in, that when I come there be no collections.

For I will not see you now in coming forward; but I hope to remain some time with you, if the Lord permit.

Therefore no one should despise him: and send ye him forward in peace, that he might come to me: for I expect him with the brethren.

And concerning Apollos, the brother, I besought him much that he would come to you with the brethren: and the will was not altogether that he should come now; and he will come when he should have leisure.

And I beseech you brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and they arranged themselves for service to the holy ones,)