PAUL the apostle (not [sent] from men, nor by man, but by Jesus Christ, and our Father who raised him from the dead),

which is not another; but there are certain persons who trouble you, and desire to pervert the gospel of Christ.

But though even we, or an angel from heaven, preach unto you another gospel, different from that which we have preached to you, let him be an anathema.

But I give you to understand, brethren, that the gospel which was preached by me is not a merely human ministry.

For I neither received it from man, nor was taught, but by immediate revelation from Jesus Christ.

But when it pleased God, who selected me from my mother's womb, and called me by his grace,

nor went up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again unto Damascus.

But I saw no other of the apostles except James, the Lord's brother.

And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain.

but this I did because of false brethren artfully introduced, who came to pry into our liberty which we hold in Christ Jesus, that they might bring us into bondage:

But from those who appeared men of the greatest importance, (what sort of men soever they were it maketh no difference to me: God accepteth not a man's person;) for these important personages in conference added nothing to me;

but contrariwise when they saw that I was entrusted with the gospel to the uncircumcision, as Peter was to the circumcision:

But when Peter came to Antioch I withstood him to his face, because he was blameable.

For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision.

But when I saw that they walked not directly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest as the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified.

I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.

But that by the law no man is justified before God is evident: because "The just by faith shall live."

Now the law is not by faith: but "The man that doeth these things shall live by them."

But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ.

For if the inheritance is of the law, it is no more by promise; but to Abraham God gave it freely by promise.

But the mediator of the one [seed] he is not, though God is one.

But the scripture hath shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

But before the faith came, we were in ward under the law, shut up together for the faith that should be revealed.

But when faith was come, we were no longer under a paedagogue.

There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus.

But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

but is under tutors and trustees until the time fixed by his father.

but when the fulness of time was come, God sent forth his Son born of a woman, born under the law,

But because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father!

Therefore thou art no more a slave, but a son, and if a son, an heir also of God through Christ.

But at that time when ye knew not God, ye served those who by nature are not gods.

But now after having known God, or rather being known of God, how turn ye back again to those weak and beggarly elements, to which again a second time ye desire to be in bondage?

And my temptation, which was in my flesh, ye despised not, nor rejected with disgust; but as an angel of God ye received me, even as Christ Jesus himself.

They affect zeal for you, not honourably; but they wish to exclude us, that you may be zealously attached to them.

Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise.

But the Jerusalem above is free, which is the mother of us all.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now.

But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman."

So then, brethren, we are not the children of the bondwoman, but of the free.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith exerting its energy by love.

I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear condign punishment whosoever he be.

But I, brethren, if I yet preach circumcision, why am I still persecuted? then indeed the offence of the cross is at an end.

For ye have been called unto liberty, brethren; only use not that liberty as a pretext for carnality, but in love be subject one to another.

But if ye bite and devour one another, take heed that ye be not consumed by one another.

But I say, Walk in the Spirit, and ye will not fulfil the lust of the flesh.

But if ye are under the conduct of the Spirit, ye are not under the law.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, fidelity,

But they who are Christ's have crucified the flesh with its passions and irregular appetites.

But let every man bring his own work to the test, and then shall he have glorying in himself alone, and not [by comparison] with another.

Well then, whilst we have opportunity, let us do good unto all men, but especially unto those who are of the household of faith.

For even they who are themselves circumcised do not keep the law, but desire you to be circumcised, that they may glory in your flesh.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world,

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creation.