All things, hast thou subjected beneath his feet. For, in subjecting, to himthe all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected; -

For, who, though they heard, caused embitterment? Nay, indeed! did not all who come forth out of Egypt through Moses?

And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: - as to whom is, our discourse.

But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning.

For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, -

Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch.

For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;

Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up.

But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:

And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them;

In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!

But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly.

Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;

And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.

For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -

Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

But, wherever a remission of these is, there is, no further, offering, for sins.

For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,

For we know him that hath said - To me, belongeth avenging, I, will recompense; and again - The Lord will judge his people.

By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir.

But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.

Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments:

But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however - to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.

Peace, be pursuing, with all, and the obtaining of holiness, - without which no one shall see the Lord:

For ye know that, afterwards - when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.

And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.

Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven.

Without fondness for money, be your way of life, - being content with the present things, - for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake:

We have an altar - to eat out of which, they, have no right, who in the tent are doing divine service;

Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.

Now I exhort you, brethren, bear with the word of exhortation, - for, even with brief words , have I sent unto you.

Know ye that our brother Timothy hath been set at liberty, - with whom, if more speedily he be coming, I will see you.