and saith, 'I cause you to come up out of Egypt, and bring you in unto the land which I have sworn to your fathers, and say, I do not break My covenant with you to the age; and ye -- ye make no covenant with the inhabitants of this land -- their altars ye break down; and ye have not hearkened to My voice -- what is this ye have done?

and they are to prove Israel by them, to know whether they obey the commands of Jehovah that He commanded their fathers by the hand of Moses.

He chooseth new gods, Then war is at the gates! A shield is not seen -- and a spear Among forty thousand in Israel.

and encamp against them, and destroy the increase of the land till thine entering Gaza; and they leave no sustenance in Israel, either sheep, or ox, or ass;

for they and their cattle come up, with their tents; they come in as the fulness of the locust for multitude, and of them and of their cattle there is no number, and they come into the land to destroy it.

And Gideon saith unto him, 'O, my lord -- and Jehovah is with us! -- and why hath all this found us? and where are all His wonders which our fathers recounted to us, saying, Hath not Jehovah brought us up out of Egypt? and now Jehovah hath left us, and doth give us into the hand of Midian.'

And Gideon hath gone in, and prepareth a kid of the goats, and of an ephah of flour unleavened things; the flesh he hath put in a basket, and the broth he hath put in a pot, and he bringeth out unto Him, unto the place of the oak, and bringeth it nigh.

and now, call, I pray thee, in the ears of the people, saying, Whoso is afraid and trembling, let him turn back and go early from mount Gilead;' and there turn back of the people twenty and two thousand, and ten thousand have been left.

and Midian and Amalek, and all the sons of the east are lying in the valley, as the locust for multitude, and of their camels there is no number, as sand which is on the sea-shore for multitude.

and he saith unto them, 'What have I done now like you? are not the gleanings of Ephraim better than the harvest of Abi-Ezer?

And the heads of Succoth say, 'Is the hand of Zebah and Zalmunna now in thy hand, that we give to thy host bread?'

And he cometh in unto the men of Succoth, and saith, 'Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?'

And the vine saith to them, Have I ceased from my new wine, which is rejoicing gods and men, that I have gone to stagger over the trees?

And, now, if in truth and in sincerity ye have acted, when ye make Abimelech king; and if ye have done good with Jerubbaal, and with his house; and if according to the deed of his hands ye have done to him --

and, now, rise by night, thou and the people who are with thee, and lay wait in the field,

And Zebul saith unto him, 'Where is now thy mouth, in that thou sayest, Who is Abimelech that we serve him? is not this the people against which thou hast kicked? go out, I pray thee now, and fight against it.'

And Abimelech cometh unto the tower, and fighteth against it, and draweth nigh unto the opening of the tower to burn it with fire,

And Jephthah saith to the elders of Gilead, 'Have not ye hated me? and ye cast me out from the house of my father, and wherefore have ye come unto me now when ye are in distress?'

and the elders of Gilead say unto Jephthah, 'Therefore, now, we have turned back unto thee; and thou hast gone with us, and fought against the Bene-Ammon, and thou hast been to us for head -- to all the inhabitants of Gilead.'

And the king of the Bene-Ammon saith unto the messengers of Jephthah, 'Because Israel took my land in his coming up out of Egypt, from Arnon, and unto the Jabbok, and unto the Jordan; and now, restore them in peace.'

'And now, Jehovah, God of Israel, hath dispossessed the Amorite from the presence of His people Israel, and thou wouldest possess it!

And now, art thou at all better than Balak son of Zippor, king of Moab? did he at all strive with Israel? did he at all fight against them?

and it cometh to pass at the end of two months that she turneth back unto her father, and he doth to her his vow which he hath vowed, and she knew not a man; and it is a statute in Israel:

And Gilead captureth the passages of the Jordan to Ephraim, and it hath been, when any of the fugitives of Ephraim say, 'Let me pass over,' and the men of Gilead say to him, 'An Ephramite thou?' and he saith, 'No;'

And, now, take heed, I pray thee, and do not drink wine, and strong drink, and do not eat any unclean thing,

and he saith to me, Lo, thou art pregnant, and bearing a son, and now do not drink wine and strong drink, and do not eat any unclean thing, for a Nazarite to God is the youth from the womb till the day of his death.'

And Manoah saith, 'Now let thy words come to pass; what is the custom of the youth -- and his work?'

and cometh up and declareth to his father, and to his mother, and saith, 'A woman I have seen in Timnath, of the daughters of the Philistines; and now, take her for me for a wife.'

And three thousand men of Judah go down unto the cleft of the rock Etam, and say to Samson, 'Hast thou now known that the Philistines are rulers over us? and what is this thou hast done to us?' And he saith to them, 'As they did to me, so I did to them.'

And they speak to him, saying, No, but we certainly bind thee, and have given thee into their hand, and we certainly do not put thee to death;' and they bind him with two thick bands, new ones, and bring him up from the rock.

and he thirsteth exceedingly, and calleth unto Jehovah, and saith, 'Thou -- Thou hast given by the hand of Thy servant this great salvation; and now, I die with thirst, and have fallen into the hand of the uncircumcised.'

And Delilah saith unto Samson, 'Lo, thou hast played upon me, and speakest unto me lies; now, declare, I pray thee, to me, wherewith thou art bound.'

And he saith unto her, 'If they certainly bind me with thick bands, new ones, by which work hath not been done, then I have been weak, and have been as one of the human race.'

And Delilah taketh thick bands, new ones, and bindeth him with them, and saith unto him, 'Philistines are upon thee, Samson;' and the ambush is abiding in an inner chamber, and he breaketh them from off his arms as a thread.

And he giveth back the eleven hundred silverlings to his mother, and his mother saith, 'I had certainly sanctified the silver to Jehovah, from my hand, for my son, to make a graven image, and a molten image; and now, I give it back to thee.'

in those days there is no king in Israel, each that which is right in his own eyes doth.

and Micah saith, 'Now I have known that Jehovah doth good to me, for the Levite hath been to me for a priest.'

In those days there is no king in Israel, and in those days the tribe of the Danite is seeking for itself an inheritance to inhabit, for that hath not fallen to it unto that day in the midst of the tribes of Israel by inheritance.

And they say to him, 'Ask, we pray thee, at God, and we know whether our way is prosperous on which we are going.'

And the five men go, and come in to Laish, and see the people which is in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in any thing, possessing restraint, and they are far off from the Zidonians, and have no word with any man.

When ye go, ye come in unto a people confident, and the land is large on both hands, for God hath given it into your hand, a place where there is no lack of anything which is in the land.'

And the five men, those going to traverse the land of Laish, answer and say unto their brethren, 'Have ye known that there is in these houses an ephod, and teraphim, and graven image, and molten image? and now, know what ye do.'

and there is no deliverer, for it is far off from Zidon, and they have no word with any man, and it is in the valley which is by Beth-Rehob; and they build the city, and dwell in it,

And it cometh to pass, in those days, when there is no king in Israel, that there is a man a Levite, a sojourner in the sides of the hill-country of Ephraim, and he taketh to him a wife, a concubine, out of Beth-Lehem-Judah;

and they turn aside there to go in to lodge in Gibeah, and he goeth in and sitteth in a broad place of the city, and there is no man gathering them into the house to lodge.

And he saith unto him, 'We are passing over from Beth-Lehem-Judah unto the sides of the hill-country of Ephraim -- thence I am, and I go unto Beth-Lehem-Judah; and to the house of Jehovah I am going, and there is no man gathering me into the house,

and both straw and provender are for our asses, and also bread and wine there are for me, and for thy handmaid, and for the young man with thy servants; there is no lack of anything.'

They are making their heart glad, and lo, men of the city, men -- sons of worthlessness -- have gone round about the house, beating on the door, and they speak unto the old man, the master of the house, saying, 'Bring out the man who hath come unto thine house, and we know him.'

And the man, the master of the house, goeth out unto them, and saith unto them, 'Nay, my brethren, do not evil, I pray you, after that this man hath come in unto my house, do not this folly;

And the men have not been willing to hearken to him, and the man taketh hold on his concubine, and bringeth her out unto them without, and they know her, and roll themselves upon her all the night, till the morning, and send her away in the ascending of the dawn;

and now, this is the thing which we do to Gibeah -- against it by lot!

And now, give up the men -- sons of worthlessness -- which are in Gibeah, and we put them to death, and we put away evil from Israel.' And the sons of Benjamin have not been willing to hearken to the voice of their brethren, the sons of Israel;

And the sons of Israel go up and weep before Jehovah till the evening, and ask of Jehovah, saying, 'Do I add to draw nigh to battle with the sons of Benjamin, my brother?' And Jehovah saith, 'Go up against him.'

In those days there is no king in Israel; each doth that which is right in his own eyes.