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Exact Match

The words of Nehemiah the son of Hachaliah. And it happened in the month Chisleu, in the twentieth year, as I was in Shushan the palace,

Hanani, one of my brothers, came, he and men of Judah. And I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.

And they said to me, The remnant left of the captivity there in the province is in great affliction and shame. And the wall of Jerusalem is broken down, and its gates are burned with fire.

let Your ear now be open, and Your eyes open, so that You may hear the prayer of Your servant, which I pray before You now, day and night, for the sons of Israel Your servants, and confessing the sins of the sons of Israel which we have sinned against You. Both I and my father's house have sinned.

We have acted very wickedly against You, and have not kept the commandments nor the statutes nor the judgments which You commanded Your servant Moses.

I pray You, remember the Word that You commanded Your servant Moses, saying, If you sin, I will scatter you among the nations,

but if you turn to Me, and keep My commandments and do them, though you were cast out to the outermost part of the heavens, yet I will gather you from there and will bring you to the place that I have chosen to set My name there.

And these are Your servants and Your people whom You have redeemed by Your great power and by Your strong hand.

O Jehovah, I pray You, let now Your ear be open to the prayer of Your servant, and to the prayer of Your servants who desire to fear Your name. And I pray You, bless Your servant today, and grant him mercy in the sight of this man. (For I was the king's cupbearer.)

And it happened in the month Nisan, in the twentieth year of Artaxerxes the king, wine was before him. And I took up the wine and gave it to the king. Now I had not been sad in his presence before.

And the king said to me, Why is your face sad, since you are not sick? This is nothing but sorrow of heart. Then I was very much afraid.

And I said to the king, Let the king live forever. Why should not my face be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire?

and I said to the king, If it please the king, and if your servant has found favor in your sight, I pray that you would send me to Judah, to the city of my fathers' tombs, so that I may build it.

And the king said to me (the queen also sitting by him), For how long shall your journey be? And when will you return? So it pleased the king to send me, and I set him a time.

And I went out by night by the Valley Gate, even before the Jackal Fountain, and to the Dung Gate, and looked at the walls of Jerusalem which were broken down, and its gates which were burned with fire.

And the rulers did not know where I had gone, nor what I was doing. Nor had I told the Jews as yet, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

And I said to them, You see the distress that we are in, how Jerusalem is wasted, and the gates of it are burned with fire. Come and let us build up the wall of Jerusalem, so that we may no more be a reproach.

And I answered them and said to them, The God of Heaven, He will bless us, and we, His servants, will arise and build. But you have no portion or right or memorial in Jerusalem.

And he spoke before his brothers and the army of Samaria, and said, What are these feeble Jews doing? Will they fortify themselves? Will they sacrifice? Will they make an end in a day? Will they bring to life the stones out of the heaps of the rubbish which are burned?

Oh our God, hear, for we are despised. And turn their curse upon their own head, and give them for a prey in the land of captivity.

And it happened, when Sanballat and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem had gone up, and that the breaks were being filled, they were very angry.

And Judah said, The strength of the carriers of burdens is weakening, and there is much rubbish, so that we are not able to build the wall.

And our foes have said, They shall not know, or see, until we come in the middle of them, and kill them, and cause the work to cease.

And it happened when the Jews who lived near them came in, they said to us ten times, From all places where you shall turn to us, they will be against us.

And I looked and rose up, and said to the nobles and to the rulers and to the rest of the people, Do not be afraid of them. Remember Jehovah, who is great and terrible, and fight for your brothers, your sons, and your daughters, your wives, and your houses.

And it happened when our enemies heard that it was known to us, and that God had brought their counsel to nothing, all of us returned to the wall, each one to his work.

And it was from that time forth that half of my servants worked in the work, and the other half of them held the spears, the shields, and the bows, and the scale-armor. And the rulers were behind all the house of Judah,

the ones who built on the wall, and the ones who carried burdens; with those who were lifting, one a worker in the work, and one held a weapon.

And I said to the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, far from one another.

In whatever place you hear the sound of the trumpet, gather there to us. Our God will fight for us.

And none, I, nor my brothers, nor my servants, nor the men of the guard who followed me, none of us put off our clothes except that everyone had his vessel of water.

For certain ones said, We, our sons, and our daughters, are many. Let us get grain for them, so that we may eat and live.

Some also said, We have mortgaged our lands, vineyards, and houses. Let us buy grain because of the famine.

And some said, We have borrowed money on our lands and vineyards for the king's tax.

Yet now our flesh is like the flesh of our brothers, our sons like their sons. And, lo, we bring our sons and our daughters into bondage, to be slaves, and some of our daughters are brought into bondage. And there is no power for our hand, for other men have our lands and vineyards.

And I said to them, According to our ability we have redeemed our brothers, the Jews who were sold to the nations. And will you even sell your brothers? Or shall they be sold to us? And they were silent and did not find an answer.

And I said, What you do is not good. Should you not walk in the fear of our God because of the reproach of the nations our enemies?

And from the time that I was chosen to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brothers have not eaten the bread of the governor.

But the former governors that had been before me were too heavy upon the people, and had taken bread and wine from them, besides forty shekels of silver. Yes, even their servants bore rule over the people. But I did not do this, because of the fear of God.

And at my table were a hundred and fifty of the Jews and rulers, besides those who came to us from among the nations around us.

And that which was prepared daily was one ox and six choice sheep; and birds were prepared; and once in ten days store of all sorts of wine. Yet for all this I did not seek the bread of the governor, because the bondage was heavy upon this people.

And it happened, when Sanballat, and Tobiah and Geshem the Arabian, and the rest of our enemies heard that I had built the wall, and that there was no break left in it (though at that time I had not set the doors on the gates),

It is reported among the nations, and Gashmu says it, that you and the Jews are thinking of rebelling, for this reason you build the wall, so that you may be their king, according to these words.

And I sent to him saying, These things which you are saying are not happening, but you pretend them out of your own heart.

For they all were alarmers of us, saying, Their hands shall be weakened from the work so that it may not be done. And now, O God, make my hands strong.

And it happened when all our enemies heard, and all the nations around us saw, they were very much lowered in their own eyes. For they saw that this work was done by our God.

And in those days the nobles of Judah were increasing their letters going to Tobiah; and Tobiah's came to them.

For many in Judah were sworn to him because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah.

And it happened when the wall was built, and I had set up the doors, and the gatekeepers and the singers and the Levites were chosen,

And the city was large and great, but the people in it were few, and the houses not built.

These are the sons of the province who went up out of the captivity, of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away. And they came again to Jerusalem and to Judah, every one to his city,

And these were they who went up from Tel-melah, Tel-haresha, Cherub, Addon, and Immer. But they could not show their father's house, nor their seed, whether they were of Israel:

These sought their register among those who were reckoned by genealogy, but it was not found. Therefore they were put out, as defiled from the priesthood.

besides their manservants and their maidservants; these were seven thousand three hundred and thirty-seven. And they had two hundred and forty-five singing men and singing women.

Their horses were seven hundred and thirty-six; their mules, two hundred and forty-five;

And the priests, and the Levites, and the gatekeepers, and the singers, and some of the people, and the temple slaves, and all Israel, lived in their cities. And when the seventh month came, the sons of Israel were in their cities.

And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the Law. And the people were in their place.

And Nehemiah, the governor, and Ezra the priest and scribe, and the Levites who taught the people, said to all the people, This day is holy to Jehovah your God. Do not mourn or weep. For all the people wept when they heard the words of the Law.

And all the people went to eat, and to drink, and to send portions, and to make great rejoicing, because they had understood the words which were declared to them.

And on the second day the chief of the fathers of all the people, the priests, and the Levites, were gathered to Ezra the scribe, even to understand the words of the Law.

And in the twenty-fourth day of this month, the sons of Israel were gathered with fasting and with sackcloth, and with earth upon them.

And the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless Jehovah your God forever and ever. And blessed be Your glorious name, which is exalted above all blessing and praise.

You are Jehovah, the God who chose Abram and brought him out of Ur of the Chaldees, and gave him the name of Abraham,

and found his heart faithful before You, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed. And You have performed Your words, for You are righteous.

And You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea,

and gave out signs and wonders upon Pharaoh and upon all his servants and upon all the people of his land. For You knew that they were acting proudly against them. So You got Yourself a name, as today.

And You made known to them Your holy sabbath, and commanded them commandments, statutes, and laws, by the hand of Moses Your servant.

And they refused to obey, neither were they mindful of Your wonders which You did among them. But they hardened their necks, and in their rebellion appointed a captain to return to their bondage. But You are a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and did not forsake them.

Yea, when they had made them a molten calf, and said, This is your God who brought you up out of Egypt, and had worked great blasphemies,

yet You in Your great mercies did not forsake them in the wilderness. The pillar of the cloud did not depart from them by day to lead them in the way, nor the pillar of fire by night, to show them light and the way in which they should go.

And they took strong cities and a rich land, and possessed houses full of all goods, wells already dug, vineyards and olive-yards, and fruit trees in abundance. And they ate and were filled, and became fat, and delighted themselves in Your great goodness.

But they were disobedient and rebelled against You, and cast Your Law behind their backs. And they killed Your prophets who testified against them to turn them to You, and they worked great blasphemies.

And You delivered them into the hand of their enemies, who troubled them. And in the time of their trouble, they cried to You, and You heard from Heaven. And according to Your manifold mercies, You gave them deliverers, who saved them out of the hand of their enemies.

But after they had rest, they did evil again before You, and You left them in the hand of their enemies, so that they had the rule over them. But they returned and cried to You, and You heard from Heaven. And many times You delivered them according to Your mercies,

and testified against them that You might bring them again to Your Law. But they acted proudly and did not listen to Your commandments, but sinned against Your judgments (which if a man do, he shall live in them), and withdrew the shoulder, and hardened their neck, and would not hear.

But for Your great mercies, You did not completely destroy them nor forsake them. For You are a gracious and merciful God.

And now, our God, the great, the mighty, and the fearful God, who keeps covenant and mercy, let not all the trouble that has come upon us, on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all Your people, since the time of the kings of Assyria to this day, seem little before You.

But You are just in all that is brought upon us, for You have done right, but we have done wickedly.

And our kings, our rulers, our priests, and our fathers, have not kept Your Law, nor listened to Your commandments and Your words with which You testified against them.

For they have not served You in their kingdom, and in Your great goodness which You gave them, and in the large and rich land which You gave before them, and they did not turn from their wicked works.

Behold, we are servants today. And the land that You gave to our fathers to eat its fruit, and its good, behold, we are servants in it.

And it yields much increase to the kings whom You have set over us because of our sins. And they rule over our bodies, and over our cattle, at their pleasure, and we are in great distress.

And because of all this we are cutting a sure covenant, and write it, and our princes, Levites, and priests are sealing it.

And those who sealed were, Nehemiah, the governor, the son of Hachaliah, and Zidkijah,

Maaziah, Bilgai, Shemaiah. These were the priests.

And the Levites were both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel,

The chief of the people were Parosh, Pahath-moab, Elam, Zatthu, Bani,

were holding fast to their brothers, their honored ones. And they entered into a curse and into an oath, to walk in God's Law which was given by Moses the servant of God, and to be careful to do all the commandments of Jehovah our Lord, and His judgments and His statutes.

And we swore that we would not give our daughters to the people of the land nor take their daughters for our sons.

And if the people of the land should bring goods or any food on the Sabbath day to sell it, that we would not buy it from them on the Sabbath or on the holy day, and that we would leave the seventh year, and the interest of every debt.

Also we put commands upon ourselves, to charge ourselves yearly with the third part of a shekel for the service of the house of our God,

for the showbread, and for the continual meal offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

And we cast the lots among the priests, and the Levites, and the people, for the wood offering, to bring into the house of our God, according to the houses of our fathers, at times appointed year by year, to burn upon the altar of Jehovah our God, as it is written in the Law