And the priest shall take up from the meal-offering the memorial of it, and shall burn it upon the altar, an offering made by fire, of a sweet savor to LORD.

And every oblation of thy meal-offering thou shall season with salt, nor shall thou allow the salt of the covenant of thy God to be lacking from thy meal-offering. With all thine oblations thou shall offer salt.

And he shall offer his oblation from it, [even] an offering made by fire to LORD. He shall take away the fat that covers the innards, and all the fat that is upon the innards,

And all the fat of the bullock of the sin-offering he shall take off from it. The fat that covers the innards, and all the fat that is upon the innards,

as it is taken off from the ox of the sacrifice of peace-offerings. And the priest shall burn them upon the altar of burnt-offering.

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty,

And all the fat of it he shall take off from it, and burn it upon the altar.

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace-offerings, and the priest shall burn it upon the altar for a sweet savor to LORD. And the priest shall make atonement for him, and h

And all the fat of it he shall take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings, and the priest shall burn them on the altar, upon the offerings of LORD made by fire. And the priest shall make a

Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil

Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.

Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these.

And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.

And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart.

And he shall take up his handful from it, of the fine flour of the meal-offering, and of the oil of it, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial o

Every male among the sons of Aaron shall eat of it, as a portion forever throughout your generations, from the offerings of LORD made by fire. Whoever touches them shall be holy.

And the anointed priest who shall be in his stead from among his sons shall offer it. It shall be wholly burnt to LORD by a statute forever.

And no sin-offering, from which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.

And he shall offer from it all the fat of it. He shall take away the fat tail, and the fat that covers the innards,

And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings.

but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people.

For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people.

Whoever it is who eats any blood, that soul shall be cut off from his people.

For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.

which LORD commanded to be given them from the sons of Israel, in the day that he anointed them. It is a portion forever throughout their generations.

And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering. They were a consecration for a sweet savor. It was an offering made by fire to LORD.

And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled, for he shall consecrate you seven days.

but he burnt the fat, and the kidneys, and the caul from the liver of the sin-offering, upon the altar, as LORD commanded Moses.

And he presented the meal-offering, and filled his hand from it, and burnt it upon the altar, besides the burnt-offering of the morning.

And Aaron lifted up his hands toward the people, and blessed them. And he came down from offering the sin-offering, and the burnt-offering, and the peace-offerings.

And there came forth fire from before LORD, and consumed the burnt-offering and the fat upon the altar. And when all the people saw it, they shouted, and fell on their faces.

And there came forth fire from before LORD, and devoured them, and they died before LORD.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Draw near. Carry your brothers from before the sanctuary out of the camp.

And ye shall not go out from the door of the tent of meeting, lest ye die, for the anointing oil of LORD is upon you. And they did according to the word of Moses.

And he shall offer it before LORD, and make atonement for her, and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female.

And if the leprous disease breaks out abroad in the skin, and the leprous disease covers all the skin of the disease from his head even to his feet, as far as appears to the priest,

And if his hair is fallen off from the front part of his head, he is forehead bald; he is clean.

And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean.

And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field.

And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh be stopped from his issue, it is his uncleanness.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

Thus ye shall separate the sons of Israel from their uncleanness, that they not die in their uncleanness when they defile my tabernacle that is in the midst of them.

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

And he shall take from the congregation of the sons of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.

And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil.

And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel.

For on this day atonement shall be made for you, to cleanse you. Ye shall be clean from all your sins before LORD.

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

and does not bring it to the door of the tent of meeting, to sacrifice it to LORD, that man shall be cut off from his people.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

Do not defile ye yourselves in any of these things. For in all these the nations are defiled which I cast out from before you,

For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

And if the people at the land do at all hide their eyes from that man, when he gives of his seed to Molech, and do not put him to death,

then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

And the soul that turns to those who have familiar spirits, and to the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

But I have said to you, Ye shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey. I am LORD your God, who has separated you from the peoples.

And ye shall be holy to me, for I, LORD, am holy, and have set you apart from the peoples, that ye should be mine.

They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God.

Speak to Aaron and to his sons, that they separate themselves from the holy things of the sons of Israel, which they hallow to me, and that they not profane my holy name. I am LORD.

Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them; there is a blemish in them. They shall not be accepted for you.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

And ye shall count to you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, there shall be complete seven Sabbaths.

For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people.

And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people.

It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath.

Aaron shall keep it outside the veil of the testimony, in the tent of meeting, in order from evening to morning before LORD continually. It shall be a statute forever throughout your generations.

And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.

Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee.

Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.

And as for thy bondmen, and thy bondmaids, whom thou shall have, from the nations that are round about you, ye shall buy bondmen and bondmaids from them.

Moreover of the sons of the strangers who sojourn among you, ye shall buy from them, and from their families that are with you, which they have begotten in your land, and they shall be your possession.

And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire

And as for those who are left of you, I will send a faintness into their heart in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as a man flees from the sword, and they shall fall w

And thy estimation shall be of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

And if it be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

And if it be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

And if it be from sixty years old and upward, if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

If he sanctifies his field from the year of jubilee, according to thy estimation it shall stand.

But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation.

No one set apart, who shall be set apart from among men, shall be ransomed; he shall surely be put to death.