who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

to all who are in Rome, loved by God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;

For we maintain that a man is justified by faith apart from the works of the law.

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

but for our sake also, to whom it will be credited, who believe in him who raised Jesus our Lord from the dead,

Much more then, being now justified by his blood, we will be saved from God's wrath through him.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

For he who has died has been freed from sin.

knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him.

Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.

Being made free from sin, you became bondservants of righteousness.

But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

I was alive apart from the law once, but when the commandment came, sin revived, and I died.

For the law of the Spirit of life in Christ Jesus made you free from the law of sin and of death.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

of whom are the patriarchs, and from whom is the Christ, as concerning the flesh, who is over all, God, blessed forever. Amen.

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

us, whom he also called, not from the Jews only, but also from the Gentiles?

or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"

that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

For from him and by him and in him are all things. To him be the glory for ever. Amen.

Let every person be subject to the governing authorities, for there is no authority except from God, and those that exist are appointed by God.

For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

in the power of signs and wonders, in the power of the Spirit of God; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;

Therefore also I was hindered these many times from coming to you,

that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;

that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.