having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:

to all the beloved of God who are in Rome, saints having been called. Grace and peace to you from God our Father and the Lord Jesus Christ.

For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:

but on account of us also, to whom it is about to be imputed, who believe on him who raised up our Lord Jesus from the dead;

How much more then, having now been justified by his blood, shall we be saved from wrath through him.

but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.

And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification.

Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life.

for the one having died has been made free from sin.

knowing that Christ having risen from the dead dies no more; death no longer has dominion over him.

neither present your members arms of iniquity unto sin; but present yourselves to God, as alive from the dead, and your members arms of righteousness unto God.

But thanks be unto God, that whereas ye were servants of sin, but you have obeyed from the heart the type of teaching into which ye were delivered:

but having been made free from sin, ye became servants unto righteousness.

For when you were the servants of sin, you were free from righteousness.

But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life.

For a woman who is under her husband has been given to her husband by the law so long as he lives; but if the husband may die, she is free from the law of the husband.

Then if she may be married to another man, her husband still living, she will be designated an adulteress: but if her husband may die, she is free from the law; and is no adulteress, though she is married to another man.

So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God.

But now we have been made free from the law, being dead in that in which we were held; so that we serve in the newness of the spirit, and not in the oldness of the letter.

O wretched man that I am! who shall deliver me from the body of this death?

For the law of the Spirit of life has made thee free from the law of sin and of death.

But if the Spirit of Him who raised up Jesus from the dead dwells in you, the one having raised Christ Jesus from the dead will also create life in your mortal bodies through His Spirit, who dwells in you.

therefore indeed pursuant to hope, the creature itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For I would pray, that I myself might be an offering from Christ; in behalf of my brethren, my kindred according to the flesh:

Has not the potter the right of the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:

Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling,

or, Who shall descend into the abyss? that is, to bring him up from the dead.

That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:

For if the casting away of them was the reconciling of the world, what will their reception be, but life from the dead?

and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob.

Let love be free from hypocrisy. Abhorring the evil, cleaving to the good:

Let every soul be subject to the higher authorities. For there is no authority except that which is from God; and the existing authorities have been ordained of God.

For rulers are not a terror to the good work, but to the evil. Whether do you not wish to fear the authority? do the good, and you shall have praise from it:

But I have written unto you more boldly in part, as reminding you, on account of the grace which has been given unto me from God,

in the power of signs and wonders, in the power of the Spirit of God, so that from Jerusalem, and around about even unto Illyricum, I have fully preached the gospel of Christ;

Therefore indeed I was hindered much from coming unto you:

in order that I may be delivered from those in Judea who do not believe, and my ministry may be acceptable to the saints in Jerusalem;

Salute Herodian my kinsman. Salute those from the household of Narcissus, who are in the Lord.

But I exhort you, brethren, to mark those who cause divisions and stumblings, contrary to the teaching which you have learned, and depart from them.