concerning his Son Jesus Christ our Lord; made from the seed of David after the flesh,

To all that are at Rome, beloved of God, called saints, grace unto you, and peace from God our Father, and the Lord Jesus Christ.

For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, holding back the truth in unrighteousness.

For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable:

an instructor of the uninformed, a teacher of babes, holding the form of knowledge and of truth in the law.

But he is a Jew who is such inwardly; and circumcision is of the heart, in spirit, not in letter; whose praise is not from men, but from God.

But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets;

but also for our sakes, to whom it will be imputed, if we believe in him who raised up Jesus our Lord from the dead;

Therefore much more, being justified already by his blood, shall we be saved by him from wrath.

But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.

And the gift [is] not as for one who sinned: for the judgment indeed [came] by one to condemnation, but the free gift [leads] to justification from many offences.

We have been buried therefore with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

For he that is dead is discharged from sin.

knowing that Christ being raised from the dead dieth no more; death over him hath no more dominion.

Neither present your members as weapons of unrighteousness for sin: but present yourselves to God, as alive from the dead, and your members as weapons of righteousness for God.

But thanks be to God, that though ye were the servants of sin, ye have obeyed from the heart the model of doctrine into which ye were delivered.

Emancipated then from sin, ye became servants to righteousness.

For when ye were the slaves of sin, ye were free from righteousness.

But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal.

For the woman who is subject to a husband, is bound by the law to that husband during his life; but if the husband be dead, she is discharged from that husband.

She shall therefore certainly be counted an adulteress, if, her husband being alive, she be for another man: but if her husband is dead, she is free from the law; so that she shall be no adulteress, though married to another husband.

Wherefore, my brethren, ye also have become dead to the law through the body of Christ; that ye might be for another, who was raised from the dead, that we might bring forth fruit for God.

But now we have been discharged from the law, that being dead by which we were held fast; that we should serve in renovation of spirit, and not in the antiquity of the letter.

O wretched man, I! who shall pluck me from the body of this death?

For the law of the Spirit of life in Christ Jesus hath liberated me from the law of sin and of death.

But if the Spirit of him who hath raised up Jesus from the dead dwell in you, he who raised Christ from the dead shall also quicken your mortal bodies by his indwelling Spirit in you.

in hope that the same creation shall be emancipated from the bondage of corruption into the glorious liberty of the children of God.

Who shall separate us from the love of Christ? shall distress of circumstances, or persecution, or famine, or nakedness, or peril, or the sword?

nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For could I myself wish that an anathema should be from Christ upon my brethren, my kinsmen according to the flesh?

of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen.

(though the children were not yet born, nor had done any thing good or evil, that according to the election of God the purpose might abide, not from works, but from him who called;)

Hath not the potter power over the clay, from the same mass to make one vessel for an honourable use, and another for a dishonourable?

or, Who shall descend into the abyss?" (that is, to bring Christ up again from the dead.)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

For if the rejection of them is the reconciliation of the world, what shall their recovery be, but life from the dead?

And so all Israel shall be saved: as it is written, "The Deliverer shall go forth out of Sion, and shalt turn away ungodliness from Jacob;

LET every soul be subject to the superior powers: for there is no power but from God; the existing powers are appointed by God.

For rulers are not a terror to good works, but to evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise from it:

And thus do, knowing the time; for the hour is come that we should awake from sleep, for now our salvation is nearer than when we believed.

One man judgeth one day different from another day: another judgeth every day alike. Let every man be fully persuaded in his own mind.

by the power of signs and miracles, by the might of the Spirit of God; so that from Jerusalem, and in a circle quite round unto Illyricum, I have fully spread the gospel of Christ.

Wherefore also I have found many things to hinder me from coming to you;

that I may be delivered from those who do not believe in Judea; and that my service which regards Jerusalem may be kindly accepted by the saints;

Now I beseech you, brethren, keep a sharp eye over those who cause divisions and offences contrary to the doctrine ye have learned, and turn away from them.

Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages,