So [then], we [Christians] should pay closer attention to the things we have heard, so that we do not drift away from [believing and practicing] them.

For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.

For, both the One who makes people holy [i.e., Jesus], and those who are made holy [i.e., Christians], all come from one [Father], and for this reason Christ is not ashamed to call them His brothers,

Pay attention, brothers, so that there will not be in any one of you an evil heart of unbelief, [resulting] in falling away from the living God.

For we have become sharers with Christ, if we hold firmly onto the confidence [we had in Him] from the beginning until the end [of our lives].

For God said this somewhere about the seventh day [Gen. 2:2], "And on the seventh day God rested from all His work."

For the person who has entered into a state of rest with God has rested from his own work also, just as God rested from His.

For God's word is alive and active and sharper than any double-edged sword. It penetrates [deep enough] even to divide [a person's] soul [from his] spirit, and his joints [from his] bone marrow [Note: This is figurative language describing the penetrating effect of God's word into a person's spiritual, inner being] and is able to judge the thoughts and intentions of a person's heart.

And no created being is hidden from God's sight, but everything is laid bare and is openly visible to the eyes of God, to whom we must give account.

For every head priest is chosen from among men, and is appointed on behalf of people, to offer both gifts and sacrifices for sins.

During His life on earth Jesus offered up prayers and special requests with loud crying and tears to God, who was able to save Him from dying, and He was heard because of His [earnest] devotion [to God].

[And] although He was a Son, still He learned obedience from the things He suffered,

But "solid food" is for mature people, who because of using their [spiritual] senses, have become able to distinguish good from evil.

So, we should leave the basic principles of Christ's teaching and go on to maturity. [We should] not lay again a foundation of repentance [i.e., turning away] from deeds of death [i.e., acts that lead to spiritual death or that spring from a spiritually dead person], and of faith in God;

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

And we will do so [i.e., go on to more advanced teaching] if God allows us to. For it is impossible to get people who have [completely] fallen away [from God] to repent again, because they [continue to] crucify for themselves God's Son all over again, and hold Him up to contempt.

[These are people] who were once enlightened [by the Gospel message], who had experienced the gift from heaven [i.e., forgiveness, never ending life, etc. See Rom. 6:23], who had partaken of the Holy Spirit [See Acts 2:38],

But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved.

For this Melchizedek was king of Salem [Note: This probably refers to Jerusalem], and a priest of the Most High God. He met Abraham returning [from battle] when he defeated the kings [See Gen. 14:1ff] and blessed him.

But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God].

And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live.

And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham,

For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar.

For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests.

And on one hand, many people were appointed to be [Levitical] priests because they were prevented by death from continuing [to serve]. [Note: The idea is that Levitical priests had to be constantly replaced].

For Jesus was a very suitable head priest for us [i.e., He meets our needs very well], because He was holy, innocent, without [moral] corruption, separated from sinners and [exalted] above the heavens.

For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.

And everyone will not [have to] teach his neighbor or his brother [anymore], telling them to 'Know the Lord,' because all of them will know me [as their Lord], from the least [important] ones to the most important ones.

how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?

And, according to the law of Moses, almost everything is [ceremonially] cleansed by blood, for there is no forgiveness [of sins] apart from the shedding of blood.

From that time onward He will wait until His enemies are placed [in full subjection] under His feet.

we should draw close [to God] with a sincere heart and a fully assured faith, having had our hearts sprinkled from a guilty conscience [See 9:13-14] and having had our bodies washed with clean water [i.e., in our immersion].

[So], we should hold on firmly to the profession of our hope [in God], without wavering from it, for God is faithful to His promises.

And my [i.e., God's] righteous person will [obtain] life by [his] faith [in God]. But if he turns back [from me], my soul is not pleased with him."

By [having] faith, when Noah was warned [by God] about conditions that had not yet been seen [i.e., regarding events of the coming Flood], he acted out of reverent concern [for God] by constructing a ship to save [i.e., rescue] his household [from the Flood waters]. By this [i.e., his faith which led to action], Noah condemned the world and inherited righteousness because of his faith.

Therefore, from one man [Abraham], who was as good as dead [i.e., because of having a sterile wife], were born descendants as numerous as the stars in the sky and as countless as the [grains of] sand on the seashore.

These people [all] continued to have faith until they died, [even though] they had not obtained [all] the things God had promised, but had [only] seen them and welcomed them from a distance. And they had confessed to being strangers and aliens on earth.

[So], he reasoned that God was able to raise up [Isaac] from the dead, which, in a sense, he did receive him back [from the dead].

By [having] faith, when Joseph was about to die, he mentioned the Israelites' departure [from Egypt] and gave [them] instructions concerning his bones [i.e., that they were to take them back to Palestine. See Gen. 50:25].

By [having] faith, he established the Passover Festival [Note: This festival was first celebrated in Egypt by the fleeing Israelites, then observed annually in commemoration of that event], and had [lambs'] blood sprinkled [on the door jambs] to prevent the one who destroyed the firstborn children from touching them. [See Ex. 12:23].

Now think about how Jesus endured such opposition against Himself from sinners, so that you do not grow weary and become discouraged [yourself].

Look carefully [at how you are living] so that no one falls away from God's unearned favor, and that no "poisonous plant sprouts up" to cause trouble and corrupt many people [Note: This is an analogy from Deut. 29:16-18 being used as a warning against the evil influence of wicked people],

to the blast of a trumpet and the sound of words [from God] that the hearers begged not to have to listen to [anymore]. [See Ex. 20:19].

and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward],

Pay careful attention so that you do not refuse [to hear] God when He speaks to you. [See verse 9]. For if those people [i.e., the Israelites] did not escape [judgment] when they refused [to hear] Him who warned them on earth [i.e., God speaking through Moses at Mount Sinai], how much less [likely] will we escape [judgment] if we reject Him who warns from heaven [i.e., Christ]?

Keep your lives free from the love of money [and be] content with what you have, because God [Himself] has said [Deut. 31:6], "By no means will I [ever] desert you or give up on you."

[Now] we [Christians] have an altar [i.e., the sacrifice of Christ] from which people who serve in the Tabernacle [i.e., the Jews] have no right to eat.

So, we should go out to Him, outside of the camp [Note: This probably signifies separating from the whole system of Judaism, as well as full commitment to Christ], bearing the abuse that He suffered.

Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep [i.e., the church], through the blood of the never ending Agreement [i.e., Christ's blood],

I want you people to know that our brother Timothy has been released [from prison ?]. If he comes [to me] soon, I will bring him with me when I visit you.

Greet all of those who are your leaders, and all the saints [i.e., God's holy people]. Those [brothers] from Italy send you their greetings.