Reference: Prayer
American
Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15; Ps 10:4.
In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies for the redemption of the firstborn, or for purification from pollution; in a word, the people came thither from all parts to discharge their vows and to perform their devotions, not only on great and solemn days, but also on ordinary days; but nothing of this was performed without prayer, 1Ch 23:30; Ne 11:17; Lu 1:10. Compare also 1Ki 8:22, and the Psalms of David for temple worship.
Pious men were accustomed to pray thrice in the day, at fixed hours, Ps 55:7; Da 6:10. See HOURS. Social, family, and secret prayer were all habitual with Bible saints; as well as brief ejaculations in the midst of their ordinary business, Ne 2:4. No uniform posture in prayer is enjoined in the Bible; standing with the hands outspread, 1Ki 8.22, bowing the head, Ge 24:26, kneeling, Lu 22:41, and prostration on the ground, Mt 26:39, were all practiced. Prayer should be offered with submission to God's will, fervently, perseveringly, and with a confiding reliance on God in Christ; it should be accompanied by humble confession and hearty thanksgiving, and with supplications for all living men, as well as for our friends and those nearest to us. Habitual prayer to God is duty enjoined upon us by sound reason and by right affections; and he who lives without it thereby reveals the atheism of his heart. God requires all men thus to worship him, Eze 36:37; Mt 7:1-11; Php 4:6; 1Ti 2:1-3; Jas 1:5; and for neglecting this duty there can be no sufficient excuse. It is often said that prayer cannot alter the unchangeable purposes of God; but the great scheme of his providence embraces every prayer that shall be offered, as well as the answer it shall receive. It is objected that prayer cannot increase his knowledge of our wants, nor his readiness to supply them; and that in any case he will do what is for the best. But he deems it best to grant many blessings in answer to prayer, which otherwise he would withhold; "He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee." The words of David will be those of every truly praying man: "This poor man cried, and the Lord heard him, and delivered him out of all his troubles," Ps 34:6.
False and formed religion makes a merit of its prayers, as though "much speaking" and "vain repetitions" could atone for heartlessness. Hypocrites also are wont to pray chiefly that they may have praise of men. These sins Christ reproves in Mt 6:5-15, and gives to his disciples the form of the Lord's prayer as a beautiful model. In Eph 6:18; 1Th 5:17; 1Ti 2:8, Paul directs that believers should pray in all places and at all times, lifting up pure hands towards heaven, and blessing God for all things, whether in eating, drinking, or what ever they do; and that every thing be done to the glory of God, 1Co 10:31. In a word, our Savior has recommended to us to pray without ceasing, Lu 18:1; 21:36.
See Verses Found in Dictionary
And the man will bow down and prostrate himself to Jehovah.
And Solomon will stand at the face of the altar of Jehovah before all the convocation of Israel, and he will spread forth his hands to the heavens:
And to stand in the morning by morning to confess and to praise to Jehovah, and so at evening.
And the king will say to me, For what this thou seekest? And I shall pray to the God of the heavens.
And Mattaniah son of Micha, son of Zabdi, son of Asaph, head of the beginning of Judah for prayer: and Bakbukiah the second from his brethren, and Abda, son of Shammua, son of Galal, son of Jeduthan.
What the Almighty that we shall serve him? and what shall we be profited if we shall supplicate to him?
The unjust according to the height of his anger, will not seek: God is not in all his thoughts.
This poor one called, and Jehovah heard, and from all his straits he saved him.
Behold, I will move far off; fleeing away I will lodge in the desert. Silence.
Thus said the Lord Jehovah: Yet this will I be sought out to the house of Israel, to do to them; I will multiply them with men as sheep.
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward. But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly. read more. And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to. Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him. Therefore so do ye pray: Our Father which in the heavens, Let thy name be declared holy. Let thy kingdom come. Let thy will be as in heaven also upon the earth. Give us this day our bread sufficient for sustenance. And let go to us our debts, as we let go to our debtors. And thou shouldst not lead us into temptation, but deliver thou us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. For if ye let go to men their faults, your Father which in the heavens will also let go to you. But if ye should not let go to men their faults, neither will your Father let go your faults.
Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye measure, it shall be repaid to you. read more. And why seest thou the mote which is in thy brother's eye, and the beam in thine eye thou observest not? Or how wilt thou say to thy brother, Let go I will cast out the mote from thine eye: and behold a beam in thine eye. Thou hypocrite, cast out first the beam from thine eye, and thou shalt see clearly to cast out the mote from thy brother's eye. Ye should not give the holy thing to dogs neither should ye cast your pearls before swine, lest they tread them down with their feet, and having turned, should rend yon. Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened to you. For everyone asking, receives and he seeking, finds; and to him knocking shall be opened. Or what man is of you, which, if his son ask bread, he will not give him a stone? And if he ask a fish, he will not give him a serpent? If ye, therefore, being evil, know to give good gifts to your children how much more will your Father which is in the heavens give good things to those asking him?
And having gone forward a little, he fell upon his face, praying, and saying, My Father, if it is possible, let this cup pass away from me: but not as I will, but as thou.
And all the multitude of people were praying without at the hour of incense.
And he spake to them a parable, that they must always pray, and not lose courage;
Watch therefore, in all time praying, that ye be deemed worthy to escape all these about to be, and to stand before the Son of man.
And he was removed from them about a stone's cast, and having placed the knees, he prayed,
Whether therefore ye eat, whether ye drink, or what ye do, do ye all things to the glory of God.
By all prayer and supplication praying in all time in Spirit, and for this same watching vigilantly in all perseverance and supplication for the holy:
Rave anxiety about nothing; but in every thing by prayer and supplication with gratitude let your desires be made known to God.
And do thou speak what becomes sound doctrine: The aged men to be sober, grave, of sound mind, sound in the faith, in love, in patience. read more. The aged women likewise, becoming holy in a serene state of mind, not accusers, not slaves to much wine, teachers of good;
The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.
If any of you is forsaken of wisdom, let him ask of God, giving to all plainly, blaming not; and it shall be given him.
Easton
is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex 32:11); "pouring out the soul before the Lord" (1Sa 1:15); "praying and crying to heaven" (2Ch 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps 73:28); "bowing the knees" (Eph 3:14).
Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions.
Acceptable prayer must be sincere (Heb 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" (Mt 7:7-8; 21:22; Mr 11:24; Joh 14:13-14), and in the name of Christ (20/type/juliasmith'>Mr 16:20,20; 15:16; Eph 2:18; 5:20; Col 3:17; 1Pe 2:5).
Prayer is of different kinds, secret (Mt 6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary.
Intercessory prayer is enjoined (Nu 6:23; Job 42:8; Isa 62:6; Ps 122:6; 1Ti 2:1; Jas 5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham (Ge 17:18,20; 18:23-32; 20:7,17-18), of Moses for Pharaoh (Ex 8:12-13,30-31; 9:33), for the Israelites (Ex 17:11,13; 32:11-14,31-34; Nu 21:7-8; De 9:18-19,25), for Miriam (Nu 12:13), for Aaron (De 9:20), of Samuel (1Sa 7:5-12), of Solomon (1Ki 8; 2Ch 6), Elijah (1Ki 17:20-23), Elisha (2Ki 4:33-36), Isaiah (2Ki 19), Jeremiah (Jer 42:2-10), Peter (Ac 9:40), the church (Ac 12:5-12), Paul (Ac 28:8).
No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (1Ki 8:54; 2Ch 6:13; Ps 95:6; Isa 45:23; Lu 22:41; Ac 7:60; 9:40; Eph 3:14, etc.); of bowing and falling prostrate (Ge 24:26,52; Ex 4:31; 12:27; Mt 26:39; Mr 14:35, etc.); of spreading out the hands (1Ki 8:22,38,54; Ps 28:2; 63:4; 88:9; 1Ti 2:8, etc.); and of standing (1Sa 1:26; 1Ki 8:14,55; 2Ch 20:9; Mr 11:25; Lu 18:11,13).
If we except the "Lord's Prayer" (Mt 6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture.
Prayer is frequently enjoined in Scripture (Ex 22:23,27; 1Ki 3:5; 2Ch 7:14; Ps 37:4; Isa 55:6; Joe 2:32; Eze 36:37, etc.), and we have very many testimonies that it has been answered (Ps 3:4; 4:1; 6:8; 18:6; 28:6; 30:2; 34:4; 118:5; Jas 5:16-18, etc.).
Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir (Ge 24:10-20).
Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship (Ge 32:24-30; 33:1-4).
Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel (Jg 15:18-20).
David prayed, and God defeated the counsel of Ahithophel (2Sa 15:31; 16:20-23; 17:14-23).
Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it (Da 2:16-23).
Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem (Ne 1:11; 2:1-6).
Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction (Es 4:15-17; 6:7-8).
The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death (Ac 12:1-12).
Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained (2Co 12:7-10).
Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all., Robinson's Job.
See Verses Found in Dictionary
And Abraham will say to God, O for Ishmael to live before thee
And for Ishmael, I have heard thee: Behold, I blessed him and made him fruitful, and I multiplied him with might exceedingly: twelve chiefs shall he beget, and I will give him into a great nation.
And Abraham will draw near, and will say, Wilt thou also destroy the just with the wicked Perhaps there is fifty just in the midst of the city: wilt thou also destroy and not forgive the place for the sake of the fifty just which are within it? read more. Far be it with respect to thee doing as this word to kill the just with the wicked; and for the just to be as the wicked, far be it with respect to thee: shall not the judge of all the earth do judgment? And Jehovah will say, If I shall find in Sodom fifty just, in the midst of the city, I forgive all the place for their sakes. And Abraham will answer and say, Behold now, I have undertaken to speak to my Lord, and I dust and ashes. If the fifty just shall lack five: wilt thou destroy for sake of five all the city? And he will say, I will not destroy, if I shall find there forty and five. And he added yet to speak to him, and he will say, If forty shall be found there? And he will say, I will not do for sake of forty. And he will say, Now will it not kindle to the Lord, and I will speak: If thirty shall be found there? And he will say, I will not do, if I shall find thirty there. And he will say, Behold now, I have begun to speak to the Lord If twenty shall be found there? And he will say, I will not destroy for sake of twenty. And he will say, Now will it not be angry to the Lord, and I will speak only this once: If ten shall be found there? And he will say, I will not destroy for sake of ten.
And now turn back to the man the woman; for he is a prophet, and he shall pray for thee, and do thou live: and if thou turn her not back, know that dying, thou shalt die, thou and all which are to thee.
And Abraham will pray to God; and God will heal Abimelech, and his wife, and his maid-servants; and they will bring forth. For shutting up, Jehovah shut up without every womb to the house of Abimelech, because of Sarah, Abraham's wife.
And the servant shall take ten camels from the camels of his lord, and will go, and all the goods of his lord in his hand; and he will rise and go to Syria of the rivers to the city of Nahor. And he will make his camels to kneel down without the city by the well of waters, at the time of evening, of the going forth to draw water. read more. And he will say, Jehovah, God of lord Abraham, light upon my face this day, and do kindness with lord Abraham. Behold, I stand at the fountain of waters, and the daughters of the men of the city come forth to draw water. And it shall be the girl to whom saying to her, incline now thy bucket, and I will drink; and she said, Drink, and I will also give thy camels to drink; thou didst appoint for thy servant Isaak; and by it I shall know that thou didst kindness with my lord. And it shall be before he finished speaking, and behold Rebekah came forth, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, and her bucket upon her shoulder. And the girl good of aspect exceedingly; a virgin, and man knew her not: and she will go down to the fountain and fill her bucket, and come up. And the servant will run to meet her, and he will say, Give me to drink now a little water from thy bucket And she will say, Drink, lord: and she will hasten, and she will bring down her bucket upon her hand, and will give him to drink And she will finish to give him to drink, and will say, I will draw also for thy camels; till they finished drinking. And she will hasten and empty her bucket into the watering trough, and will run again to the well to draw, and will draw for all his camels.
And the man will bow down and prostrate himself to Jehovah.
And it shall be when Abraham's servant heard their words, and he will worship Jehovah to the earth.
And Jacob will be left alone by himself, and a man will wrestle with him till the ascending of the morning. And he will see thathewill not prevail over him and he will touch upon the hollow of his thigh; and the hollow of Jacob's thigh will be alienated in his wrestling with him. read more. And he will say, Send me away, for the morning ascended: and he will say, I will not send thee away, unless thou didst bless me. And he will say to him, What thy name? and he will say, Jacob. And he will say, Thy name shall no more be said Jacob, but Israel, for thou wert a prince with God and with men, and thou shalt prevail. And Jacob will ask and will say, Announce now, thy name: and he will say, For what this thou wilt ask for my name? and he will bless him there. And Jacob will call the name of the place, the face of God: for I saw God lace to face, and my soul shall be saved.
And Jacob will lift up his eyes and will see, and behold Esau came, and with him four hundred men. And he will divide the children to Leah and to Rachel and to the two maids. And he set the maids and their children first, and Leah and her children behind, and Rachel and Joseph behind them. read more. And he passed through before them, and he will bow himself upon the earth seven times till he brought himself near to his brother. And Esau will run to his meeting and he will embrace him and will fall upon his neck and will kiss him, and they will weep.
And the people will believe: and they will hear that Jehovah reviewed the sons of Israel, and that he saw their affliction, and they will bow down and worship.
And Moses will go forth and Aaron from Pharaoh; and Moses will cry to Jehovah, for the word of the frogs which he set against Pharaoh. And Jehovah will do according to the word of Moses, and the frogs will die out of the houses, out of the villages and out of the fields.
And Moses will go forth from Pharaoh, and will pray to Jehovah. And Jehovah will do according to the word of Moses; and he will remove the gad-fly from Pharaoh, and from his servants, and from his people; not one was left over.
And Moses will go forth from Pharaoh out of the city, and he will spread forth his hands to Jehovah, and the voices will cease; and the hail and the rain was not poured upon the earth.
And they said, This the sacrifice of the passing over to Jehovah, who passed over the houses of the sons of Israel in Egypt in his striking the Egyptians, and he delivered our houses. And the people will bow down and will worship.
And it was as Moses will lift up his hand, Israel prevailed: and as he will put down his hand and Amalek prevailed.
And Joshua will overthrow Amalek and his people with the mouth of the sword.
If afflicting, thou shalt afflict him, if crying, he shall cry to me, hearing, I will hear his cry.
For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.
And Moses will supplicate the face of Jehovah, his God, and will say, For what will thy wrath kindle against thy people which thou didst bring forth out of the land of Egypt by thy great power and with a strong hand?
And Moses will supplicate the face of Jehovah, his God, and will say, For what will thy wrath kindle against thy people which thou didst bring forth out of the land of Egypt by thy great power and with a strong hand? Lest the Egyptians shall speak, saying, With evil he brought them forth to kill them in the mountains, and to finish them from the face of the earth. Turn back from the heat of thy wrath, and repent concerning evil towards thy people read more. Remember Abraham, Isaak, and Israel, thy servants, to whom thou didst swear to them by thyself, and thou wilt speak to them, I will multiply your seed as the stars of the heavens, and all this land which I said, I will give to your seed and they inherited forever. And Jehovah repented concerning the evil which he spake to do to his people.
And Moses will turn back to Jehovah, and say, Ah, now, this people sinned a great sin, and they will make to them golden gods. And now if thou wilt, lift up their sin; and if not, wipe me off from thy book which thou didst write. read more. And Jehovah will say to Moses, whoever that sinned against me I will wipe him off from my book' And now go, lead the people to where I spake to thee: behold, my messenger shall go before thee: and in the day of my reviewing, and I reviewed upon them their sin.
Speak to Aaron and to his sons, saying, So shall ye praise the sons of Israel, saying to them,
And Moses will cry to Jehovah, saying, God heal her now.
And the people will come to Moses, and they will say, We sinned, for we spake against Jehovah and against thee; wilt thou pray to Jehovah and he will remove the serpent from us? And Moses will pray for the people. And Jehovah will say to Moses, Make to thee a burning, and put it up for a signal: and it was every one being bitten, and he saw it and lived.
And I shall fall down before Jehovah as at the first; forty days and forty nights I ate not bread and I drank not water on account of all your sins that ye sinned to do evil in the eyes of Jehovah to provoke him For I was afraid from the face of the anger and emotion with which Jehovah was angry against you to destroy you. And Jehovah will hear to me also in this time. read more. And with Aaron Jehovah was greatly angry to destroy him: and I shall pray also for Aaron in that time.
And I shall fall down before Jehovah forty days and forty nights, as I fell down; for Jehovah said to destroy you.
And he will thirst greatly, and he will call to Jehovah and will say, Thou gavest into the hand of thy servant this great salvation, and now shall I die with thirst and fall into the hand of Philisteim? And God will rend the socket which is in the jaw-bone, and waters will come forth from it; and he will drink, and his spirit will turn back, and he will live. For this he called its name, the Fountain of him Calling, which is in Lehi even to this day. read more. And he will judge Israel in the days of Philisteim twenty years.
And Hannah will answer and say, No, my lord, I a woman hard of spirit, and wine and strong drink I drank not, and I will pour out my soul before Jehovah.
And she will say, With leave, my lord, thy soul living, my lord, I the woman standing with thee in here to pray to Jehovah.
And Samuel will say, Gather all Israel to Mizpeh, and I will pray for you to Jehovah. And they will gather together to Mizpeh, and draw water and pour out before Jehovah; and they will fast in that day and say there, We sinned against Jehovah. And Samuel will judge the sons of Israel in Mizpeh. read more. And Philisteim will hear that the sons of Israel were gathered. together to Mizpeh, and the princes of Philisteim will go up against Israel And the sons of Israel will hear, and be afraid of the face of Philisteim. And the sons of Israel will say to Samuel, Thou wilt not keep silence from us, crying to Jehovah our God, and he will save us from the hand of Philisteim. And Samuel will take one fat lamb and bring up a burnt-offering wholly to Jehovah: and Samuel will cry to Jehovah for Israel, and Jehovah will answer him. And Samuel will be bringing up the burnt-offering, and Philisteim drew near to war against Israel: and Jehovah will thunder with a great voice in that day upon Philisteim and he will discomfit them; and they will be smitten before Israel. And the men of Israel will go forth out of Mizpeh and they will pursue Philisteim, and they will strike them even from beneath to the House of Pasture. And Samuel will take one stone and set between Mizpeh and between Shen, and he will call its name the Stone of Help; and he will say, Till now Jehovah helped us.
And it was announced to David, saying, Ahithophel among those conspiring with Absalom. And David will say, Now make foolish the counsel of Ahithophel, O Jehovah.
And Absalom will say to Ahithophel, Bring counsel to yourselves what we shall do. And Ahithophel will say to Absalom, Come in to thy father's concubines which he left to watch the house; and all Israel hearing that thou madest thy father loathsome, and the hands of all that are with thee were strengthened. read more. And they will stretch out a tent for Absalom upon the roof, and Absalom will go in to his father's concubines before the eyes of all Israel. And the counsel of Ahithophel which he counseled in those days, according as it will be asked in the word of God: thus all the counsel of Ahithophel also to David also to Absalom.
And Absalom will say, and every man of Israel, The counsel of Hushai the Archite is good above the counsel of Ahithophel. And Jehovah commanded to frustrate the good counsel of Ahithophel so that Jehovah brought evil upon Absalom. And Hushai will say to Zadok and to Abiathar the priests, According to this, and according to this, Ahithophel counseled Absalom and the old men of Israel; and according to this and according to this, I counseled. read more. And now send quickly and announce to David, saying, Thou wilt not lodge this night in Araboth of the desert, and also passing over, thou shalt pass over, lest he shall swallow up to the king and to all the people which are with him. And Jonathan and Ahimaaz standing by the fountain of Rogel; and a maid-servant went and announced to them, and they will go, and announce to king David, for they will not be able to be seen to come to the city. And a boy will see them and be will announce to Absalom; and they two will go quickly and will come to the house of a man in Bahurim, and to him a well In his enclosure; and they will go down there, And the woman will take and spread the covering upon the mouth of the well and she will spread the medicine upon it; and the word will not be known. And Absalom's servants will come to the woman to her house, and they will say, Where are Ahimaaz and Jonathan? and the woman will say to them, They passed over the brook of waters. And they will seek and not find; and they will turn back to Jerusalem. And it will be after their going, and they will come up out of the well and will go and announce to king David, and they will say to David, Arise ye, and pass quickly over the waters, for thus counseled Ahithophel against you. And David will rise, and all the people which are with him, and they will pass over Jordan: till the light of the morning till not one was lacking which passed not over Jordan. And Ahithophel saw that his counsel was not done, and he will saddle the ass and rise and go to his house to his city, and command his house, and he will strangle himself and die. And he will be buried in the grave of his father.
And Solomon will stand at the face of the altar of Jehovah before all the convocation of Israel, and he will spread forth his hands to the heavens:
Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house:
And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens.
And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens.
And he will call to Jehovah, and say, Jehovah my God, didst thou also do evil upon the widow which I dwelt with her to kill her son? And he will measure upon the child three times, and he will call to Jehovah, and say, Jehovah my God wilt thou turn back now the soul of this child within his inner part? read more. And Jehovah will hear to the voice of Elijah, and he will turn back the soul of the child within his inner part, and he will live. And Elijah will take the child and bring him down from the upper chamber of the house, and give him to his mother: and Elijah will say, See, thy son lives
And he will go in and shut the door after them two, and he will pray to Jehovah. And he will come up and lie down upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hand; and he will bow himself upon him, and the flesh of the child will be warm. read more. And he will turn back and go into the house, once hence, and once thence; and he will go up, and he will bow himself upon him: and the boy will sneeze, even to seven times; and the boy will open his eyes. And he will call to Gehazi and say, Call to this Shunamitess. And he will call her, and she will come to him, and he will say, Lift up thy son.
And Hezekiah the king will pray, and Isaiah the prophet, son of Amos, for this, and they will cry to the heavens.
Now, O Lord, now will thine ear be attending to the prayer of thy servant, and to the prayer of thy servants, desiring to fear thy name? and prosper now to thy servant this day: and wilt thou give him for compassion before this man? And I was giving drink to the king.
And it will be in the month Nisan, in the twentieth year to Arthasatha the king, wine before him: and I shall lift up the wine and give to the king. And I was not sad before him. And the king will say to me, Wherefore thy face sad, and thou not being, sick? This nothing but sadness of heart. And I shall be very greatly afraid. read more. And saying to the king, O king, thou wilt live forever: wherefore shall not my face be sad when the city of the house of my father's sepulchres was laid waste, and its gates consumed with fire? And the king will say to me, For what this thou seekest? And I shall pray to the God of the heavens. And saying to the king, If good to the king, and if thy servant shall be good before thee, that thou wilt send me to Judah to the city of my fathers' sepulchres, and I will build it, And the king will say to me (the consort will sit near him) How long shall be thy journey? and when wilt thou turn back? And it will be good before the king, and he will send me; and I shall give to him a time.
And Esther will tell to turn back to Mordecai: Go collect together all the Jews being found in Shushan, and fast ye for me, and ye shall not eat and ye shall not drink three days, night and day also I and my maidens will fast thus and in this I will go in to the king which is not according to the edict; and according to that I perished, I perished. read more. And Mordecai will pass by, and will do according to all that Esther charged upon him.
And Haman will say to the king, The man whom the king delighted in his honor, They shall bring in the clothing of the kingdom which the king was clothed in, it and the horse which the king rode upon him, and the crown of the kingdom which was given upon his head:
If thou shalt seek to God, if thou shalt make supplication to him;
And now take to you seven bullocks and seven rams, and go to my servant Job, and bring up a burnt-offering for yourselves; and my servant Job shall pray for you: for his face I will accept, so as not to do with you for folly, for ye spake not to me the right as my servant Job.
With my voice will I call to Jehovah, and he will answer me from his holy mountain. Silence.
To the overseer upon the stringed instruments; chanting of David. In my calling, answer me, O God of my justice: in straits thou didst enlarge me; compassionate me and hear my prayer.
Depart from me, all ye doing vanity, for Jehovah heard the voice of my weeping.
In my straits I will call upon Jehovah, and to my God will I cry: he will hear my voice from his temple, and my cry will come before him into his ears.
Hear the voice of my supplications in my crying to thee, in my lifting up my hands to the oracle of thy holy place.
Praised be Jehovah, for he heard the voice of my supplications
O Jehovah my God, I cried to thee, and thou wilt heal me.
I sought Jehovah and he answered me, and from all my fears he delivered me.
And delight thyself upon Jehovah, and he shall give to thee the petitions of thy heart
So I will bless thee in my life: in thy name will I lift up my hands.
And I drawing near to God, it is good for me: I put in the Lord Jehovah my refuge, to recount all thy works.
Mine eye languished from affliction: I called to thee, O Jehovah, in all the day, I stretched my hands to thee.
Come, we will worship and bow down before Jehovah: he made us.
Out of distress I called upon Jah: Jah answered me in an enlarging.
Ask ye the peace of Jerusalem: they loving thee shall be at rest
By myself I sware the word, justice went forth out of my mouth, and shall not turn back, That to me every knee shall bend, every tongue shall swear.
Seek ye Jehovah in his being found, and call him in his being near.
I appointed those watching over thy walls, O Jerusalem: all the day and all the night continually they shall not be silent: ye remembering Jehovah, no stillness to you.
And they will say to Jeremiah the prophet, Now shall our supplication fall before thee, and pray thou for us to Jehovah thy God, for all this remnant; for we were left few from many as thine eyes see us. And Jehovah thy God will announce to us the way which we shall go in it, and the word which we shall do. read more. And Jeremiah the prophet will say to them, I heard; behold me praying to Jehovah your God according to your words; and it was all the word that Jehovah shall answer you I will announce to you; I will not withhold a word from you. And they said to Jeremiah, Jehovah will be with us for a witness of truth and faithful, if not according to all the words which Jehovah thy God will send thee to us, thus will we do. If good, and if evil, we will hear to the voice of Jehovah our God which we sent thee to him; so that it shall be well to us, for we will hear to the voice of Jehovah our God. And it will be from the end of ten days, and the word of Jehovah will be to Jeremiah. And he will call to Johanan son of Kareah, and to all the chiefs of the armies which were with him, and to all the people, from small even to great, And he will say to them, Thus said Jehovah God of Israel, whom ye sent me to him for your supplication to fall before him. If dwelling, ye will dwell in this land, and I built you, and I will not pull down, and I planted you, and I will not pluck up: for I grieved for the evil which I did to you.
Thus said the Lord Jehovah: Yet this will I be sought out to the house of Israel, to do to them; I will multiply them with men as sheep.
And Daniel went up and sought from the king that he will give time for it, and to show to the king the interpretation. Then Daniel departed to his house, and made known the word to Hananiah, Mishael and Azariah his companions: read more. And for seeking companions from before the God of the heavens concerning this secret: that Daniel and his companions shall not be destroyed with the rest of the wise of Babel. Then to Daniel in a vision of the night was the secret uncovered. Then Daniel praised to the God of the heavens. Daniel. answered and said, For this the name of God being praised from forever and even to forever: for wisdom and strength are to him: And he changes the times and the seasons; removing kings and setting up kings; giving wisdom to the wise and knowledge to those knowing understanding. He uncovered deep and hidden things: he knew what in darkness, and light lodged with him. For thee, O God of my fathers, I praise and laud that thou gavest me wisdom and strength, and now didst make known to me what we sought from thee: for thou didst make known to us the king's word.
And it was all who shall call upon the name of Jehovah shall escape: for in Mount Zion and in Jerusalem shall be an escaping, as said Jehovah; and among those left whom Jehovah called.
But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly.
Therefore so do ye pray: Our Father which in the heavens, Let thy name be declared holy. Let thy kingdom come. Let thy will be as in heaven also upon the earth. read more. Give us this day our bread sufficient for sustenance. And let go to us our debts, as we let go to our debtors. And thou shouldst not lead us into temptation, but deliver thou us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.
Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened to you. For everyone asking, receives and he seeking, finds; and to him knocking shall be opened.
And all things, whatever ye ask in prayer, believing, shall ye receive.
And having gone forward a little, he fell upon his face, praying, and saying, My Father, if it is possible, let this cup pass away from me: but not as I will, but as thou.
For this I say to you, All things whatever, praying, ye ask, believe that ye receive, and it shall be to you. And when ye stand praying, let go, if ye have any thing against any one : that also your Father, he in the heavens, might let go to you your falls.
And having gone forward a little, he fell upon the earth and prayed that, if it be possible, the hour might pass away from him.
And the soldiers led him away within the hall, which is the Pretorium; and they call together the whole band.
And they, having gone forth, proclaimed every where, the Lord performing together, and confirming the word by signs following. Amen.
And they, having gone forth, proclaimed every where, the Lord performing together, and confirming the word by signs following. Amen.
The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.
And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful.
And he was removed from them about a stone's cast, and having placed the knees, he prayed,
And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son. If ye ask anything in my name, I will do.
And having set the knees, he cried with a great voice, Lord, wouldest thou not set this sin to them. And having said this he was set to sleep.
And Peter having put them all without, having set the knees, prayed; and having turned back to the body he said, Tabitha, arise. And she opened her eyes: and having seen Peter, sat up.
And Peter having put them all without, having set the knees, prayed; and having turned back to the body he said, Tabitha, arise. And she opened her eyes: and having seen Peter, sat up.
And at that time Herod the king laid hands upon to injure certain of the church. And he killed James the brother of John with the sword. read more. And having seen that it is pleasing to the Jews, he added also to take Peter. (They were the days of unleavened bread.) And having seized, he put him in prison, having delivered to four quaternions of soldiers to watch him; wishing after the pascha to bring him to the people. Truly therefore was Peter kept in prison: and prayer was made continually by the church to God for him.
Truly therefore was Peter kept in prison: and prayer was made continually by the church to God for him. And when Herod was about to bring him before, in that night Peter was sleeping between two soldiers, bound with two chains: and the watch before the door kept the prison.
And when Herod was about to bring him before, in that night Peter was sleeping between two soldiers, bound with two chains: and the watch before the door kept the prison. And, behold, the messenger of the Lord stood before, and a light shone in the dwelling: and having struck Peter's side, he raised him up, saying, Arise quickly. And his chains fell off from the hands.
And, behold, the messenger of the Lord stood before, and a light shone in the dwelling: and having struck Peter's side, he raised him up, saying, Arise quickly. And his chains fell off from the hands. And the messenger said to him, Gird thyself, and bind on thy small sandals. And he did so. And he said to him, Put round thy garment, and follow me.
And the messenger said to him, Gird thyself, and bind on thy small sandals. And he did so. And he said to him, Put round thy garment, and follow me. And having come out, he followed him; and knew not that it is true that being done by the messenger; and seemed to see a vision.
And having come out, he followed him; and knew not that it is true that being done by the messenger; and seemed to see a vision. And having passed by the first and second watch, they came to the iron gate leading to the city; which of its free will was opened to them: and having come out, they advanced one street; and quickly the messenger departed from him.
And having passed by the first and second watch, they came to the iron gate leading to the city; which of its free will was opened to them: and having come out, they advanced one street; and quickly the messenger departed from him. And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews.
And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews. And being conscious, he came to the house of Mary mother of John, surnamed Mark; where were sufficient assembled, and praying.
And being conscious, he came to the house of Mary mother of John, surnamed Mark; where were sufficient assembled, and praying.
And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.
And lest I be lifted up by the eminence of Revelation, a thorn in the flesh was given me, a messenger of Satan, that he might cuff me, lest I be lifted up. For this thrice besought I the Lord, that it remove away from me. read more. And he said to me, My grace suffices thee: for my power is perfected in weakness. Therefore very willingly will I boast rather in my weaknesses, that Christ's power may lodge upon me. Therefore am I contented in weaknesses, in reproaches, in necessities in expulsions, in extremities for Christ: for when I am weak, then am I strong.
For by him we both have access in one Spirit to the Father.
For this I bend my knees to the Father of our Lord Jesus Christ,
For this I bend my knees to the Father of our Lord Jesus Christ,
Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father;
And all whatever you do in word and in work, all things in the name of the Lord Jesus, giving thanks to God and the Father by him.
And do thou speak what becomes sound doctrine:
The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.
Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.
Is any sick among you let him call for the elders of the church; and let them pray over him, having anointed him with oil in the name of the Lord:
Acknowledge your faults to one another, and pray for one another, that ye might be healed. The prayer of the just, being energetic, is very powerful. Elias was a man having similar feelings with us, and in prayer he prayed for it not to rain: and it rained not upon the earth for three years and six months. read more. And again he prayed, and the heaven gave rain, and the earth shot forth her fruit.
Fausets
(1) Techinnah, from chandra "to be gracious"; hithpael, "to entreat grace"; Greek deesis.
(2) Tephillah, from hithpael of paalal, "to seek judgment"; Greek proseuchee. "Prayer," proseuchee, for obtaining blessings, implying devotion; "supplication," deesis, for averting evil. "Prayer" the general term; "supplication" with imploring earnestness (implying the suppliant's sense of need); enteuxis, intercession for others, coming near to God, seeking an audience in person, generally in another's behalf. Thanksgiving should always go with prayer (1Ti 2:1; Eph 6:18; Php 4:6). An instinct of every nation, even pagan (Isa 16:12; 44:17; 45:20; 1Ki 18:26). In Seth's days, when Enos (frailty) was born to him, "men began to call upon the name of Jehovah."
The name Enos embodies the Sethites' sense of human frailty urging them to prayer, in contrast to the Cainites' self sufficient "pride of countenance" which keeps sinners from seeking God (Ps 10:4). While the Cainites by building a city and inventing arts were founding the kingdom of this world, the Sethites by united calling upon Jehovah constituted the first church, and laid the foundation of the kingdom of God. The name of God is His whole self manifestation in relation to man. On this revealed divine character of grace and power believers fasten their prayers (Ps 119:49; Pr 18:10). The sceptic's objections to prayer are:
(1) The immutability of nature's general laws. But nature is only another name for the will of God; that will provides for answers to prayer in harmony with the general scheme of His government of the world. There are higher laws than those observed in the material world; the latter are subordinate to the former.
(2) God's predestinating power, wisdom and love make prayer useless and needless. But man is made a free moral agent; and God who predestines the blessing predestines prayer as the means to that end (Mt 24:20).
Prayer produces and strengthens in the mind conscious dependence on God, faith, and love, the state for receiving and appreciating God's blessing ordained in answer to prayer. Moreover prayer does not supersede work; praying and working are complementary of each other (Ne 4:9). Our weakness drives us to cast ourselves on God's fatherly love, providence, and power. Our "Father knoweth what things we have need of before we ask Him"; "we know not what things we should pray for as we ought" (Mt 6:8; Ro 8:26). Yet "the Spirit helpeth our infirmities," and Jesus teaches us by the Lord's prayer how to pray (Luke 11). Nor is the blessing merely subjective; but we may pray for particular blessings, temporal and spiritual, in submission to God's will, for ourselves. "Thy will be done," (Mt 6:10) and "if we ask anything according to His will" (1Jo 5:14-15), is the limitation. Every truly believing prayer contains this limitation. God then grants either the petition or something better than it, so that no true prayer is lost (2Co 12:7-10; Lu 22:42; Heb 5:7).
Also "intercessions" for others (the effect of which cannot be merely subjective) are enjoined (1Ti 2:1). God promises blessings in answer to prayer, as the indispensable condition of the gift (Mt 7:7-8). Examples confirm the command to pray. None prayed so often as Jesus; early in the morning "a great while before day" (Mr 1:35), "all the night" (Lu 6:12), in Gethsemane with an "agony" that drew from Him "sweat as it were great drops of blood falling to the ground" (Lu 22:44); "when He was being baptized, and praying, the heaven was opened" (Lu 3:21); "as He prayed" He was transfigured (Lu 9:29); "as He was praying in a certain place" (Lu 11:1) one disciple struck by His prayer said, "Lord teach us to pray as John also taught his disciples" (Lu 11:1) (an interesting fact here only recorded). Above all, the intercession in John 17, His beginning of advocacy with the Father for us; an example of the highest and holiest spiritual communion.
The Holy Spirit in believers "maketh intercession for the saints according to the will of God." "He that searcheth the hearts knoweth what is the mind of the Spirit," and so casts off all that is imperfect and mistaken in our prayers, and answer s the Spirit who speaks in them what we would express aright but cannot (Ro 8:26-27,34). Then our Intercessor at God's right hand presents out prayers, accepted on the ground of His merits and blood (Joh 14:13; 15:16; 16:23-27). Thus God incarnate in the God-man Christ reconciles God's universal laws, i.e. His will, with our individual freedom, and His predestination with our prayers. Prayer is presupposed as the adjunct of sacrifice, from the beginning (Ge 4:4). Jacob's wrestling with the divine Angel and prayer, in Genesis 32, is the first full description of prayer; compare the inspired continent on it, Ho 12:3-6. But Abraham's intercession for Sodom (Genesis 18), and Isaac's, preceded (Ge 24:63 margin).
Moses' law prescribes sacrifice, and takes for granted prayer (except the express direction for prayer, De 26:12-15) in connection with it and the sanctuary, as both help us to realize God's presence; but especially as prayer needs a propitiation or atonement to rest on, such as the blood of the sacrifices symbolizes. The temple is "the house of prayer" (Isa 56:7). He that hears player (Ps 65:2) three manifested Himself. Toward it the prayer of the nation, and of individuals, however distant, was directed (1Ki 8:30,35,38,46-49; Da 6:10; Ps 5:7; 28:2; 138:2). Men used to go to the temple at regular hours for private prayer (Lu 18:10; Ac 3:1). Prayer apparently accompanied all offerings, as did the incense its symbol (Ps 141:2; Re 8:3-4; Lu 1:10; De 26:12-15, where a form of prayer is prescribed).
The housetop and mountain were chosen places for prayer, raised above the world. The threefold Aaronic blessing (Nu 6:24-26), and Moses' prayer at the moving (expanded in Psalm 68) and resting of the ark (Nu 10:35-36), are other forms of prayer in the Mosaic legislation. The regular times of prayer were the third (morning sacrifice), sixth, and ninth hours (evening sacrifice); Ps 55:17; Da 6:10; 9:21; Ac 3:1; 10:3; 2:15. "Seven times a day" (Ps 119:164), i.e. continually, seven being the number for perfection; compare Ps 119:147-148, by night. Grace was said before meals (Mt 15:36; Ac 27:35).
Posture. Standing: 1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11. Kneeling, in humiliation: 1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Da 6:10. Prostration: Jos 7:6; 1Ki 18:42; Ne 8:6. In the Christian church, kneeling only: (Ac 7:60) Stephen, (Ac 9:40) Peter, (Ac 20:36; 21:5) Paul imitating Christ in Gethsemane. In post apostolic times, standing on the Lord's day, and from Easter to Whitsunday, to commemorate His resurrection and ours with Him. The hands were lifted up, or spread out (Ex 9:33; Ps 28:2; 134:2).
The spiritual songs in the Pentateuch (Ex 15:1-19; Nu 21:17-18; Deuteronomy 32) and succeeding books (Judges 5; 2/1/type/juliasmith'>1Sa 2:1-10,2 Samuel 22; 1Ki 8:23-53; Ne 9:5-38) abound in prayer accompanied with praise. The Psalms give inspired forms of prayer for public and private use. Hezekiah prayed in the spirit of the Psalms. The prophets contain many such prayers (Isaiah 12; 25; 26; Isa 37:14-20; 38:9-20; Da 9:3-23). The praise and the reading and expounding of the law constituted the service of the synagogue under the sheliach hatsibbur, "the apostle" or "legate of the church."
THE LORD'S PRAYER, (Mt 6:9-13) couched in the plural, "when ye pray, say, Our Father ... give us ... forgive us ... lead us" shows that forms suit public joint prayer. "Thou when thou prayest, enter into thy closet ... shut thy door, pray to thy Father [which is] in secret" (Mt 6:6); in enjoining private prayer Christ gives no form. The Lord's prayer is our model. The invocation is the plea on which the prayer is grounded, God's revealed Fatherhood. Foremost stand the three petitions for hallowing God's name, God's kingdom coming, God's will being done below as above; then our four needs, for bread for body and soul, for forgiveness producing a forgiving spirit in ourselves, or not being led into temptation, and for deliverance from evil. The petitions are seven the sacred number (Mt 6:5-13).
Prayer was the breath of th
See Verses Found in Dictionary
And Abel, he also brought in the first-born of his sheep, and their fat. And Jehovah will look to Abel and to his gift
And Abram will say, My Lord Jehovah, what wilt thou give to me, and I going childless, and the son of Masek in my house, he Eliezer of Damascus? And Abram will say, Behold, to me thou gavest no seed, and behold the son of my house shall inherit me.
And Abraham will say to God, O for Ishmael to live before thee
And Abraham will draw near, and will say, Wilt thou also destroy the just with the wicked Perhaps there is fifty just in the midst of the city: wilt thou also destroy and not forgive the place for the sake of the fifty just which are within it? read more. Far be it with respect to thee doing as this word to kill the just with the wicked; and for the just to be as the wicked, far be it with respect to thee: shall not the judge of all the earth do judgment? And Jehovah will say, If I shall find in Sodom fifty just, in the midst of the city, I forgive all the place for their sakes. And Abraham will answer and say, Behold now, I have undertaken to speak to my Lord, and I dust and ashes. If the fifty just shall lack five: wilt thou destroy for sake of five all the city? And he will say, I will not destroy, if I shall find there forty and five. And he added yet to speak to him, and he will say, If forty shall be found there? And he will say, I will not do for sake of forty. And he will say, Now will it not kindle to the Lord, and I will speak: If thirty shall be found there? And he will say, I will not do, if I shall find thirty there. And he will say, Behold now, I have begun to speak to the Lord If twenty shall be found there? And he will say, I will not destroy for sake of twenty. And he will say, Now will it not be angry to the Lord, and I will speak only this once: If ten shall be found there? And he will say, I will not destroy for sake of ten.
And now turn back to the man the woman; for he is a prophet, and he shall pray for thee, and do thou live: and if thou turn her not back, know that dying, thou shalt die, thou and all which are to thee.
And Abraham will pray to God; and God will heal Abimelech, and his wife, and his maid-servants; and they will bring forth.
And they will come to the place which God said to him; and Abraham will build an altar there, and put in order the wood: and he will find Isaak his son, and put him upon the altar, upon the wood.
And he will say, Jehovah, God of lord Abraham, light upon my face this day, and do kindness with lord Abraham. Behold, I stand at the fountain of waters, and the daughters of the men of the city come forth to draw water. read more. And it shall be the girl to whom saying to her, incline now thy bucket, and I will drink; and she said, Drink, and I will also give thy camels to drink; thou didst appoint for thy servant Isaak; and by it I shall know that thou didst kindness with my lord.
And Isaak will go forth to investigate in the field at the face of evening: and will lift up his eyes, and will see, and behold, the camels coming.
And Isaak will supplicate to Jehovah for his wife, because she was barren: and Jehovah will be supplicated for him, and Rebekah his wife will conceive.
And Moses will go forth and Aaron from Pharaoh; and Moses will cry to Jehovah, for the word of the frogs which he set against Pharaoh. And Jehovah will do according to the word of Moses, and the frogs will die out of the houses, out of the villages and out of the fields. read more. And they will gather them together, heaps, heaps: and the land will be loathsome. And Pharaoh will see that there was enlargement, and he made his heart heavy, and he heard not to them; as Jehovah spake. And Jehovah will say to Moses, Say to Aaron, Stretch forth thy rod and smite the dust of the earth, and it shall be for gnats upon all the land of Egypt And they will do so; and Aaron will stretch forth his hand with his rod, and will smite the dust of the earth, and it will be gnats upon man and in quadrupeds: all the dust of the earth was gnats upon all the land of Egypt And the sacred scribes will do so with their enchantments to bring forth gnats, and they will not be able: and there will be gnats upon man and upon quadrupeds. And the sacred scribes will say to Pharaoh, This the finger of God: and Pharaoh's heart will be strengthened, and he heard not to them: as Jehovah said. And Jehovah will say to Moses, Rise early in the morning, and thou shalt stand before Pharaoh (behold he will go forth to the water); and say to him, Thus said Jehovah, Send forth my people, and they shall serve me. For if thou sendest not my people forth, behold me sending upon thee and upon thy servants, and upon thy people and upon thy houses, the gad-fly: and the houses of the Egyptians shall be filled with the gad-fly, and also the land which they are upon it And I separated in that day the land of Goshen, which my people stood upon it, for no gad-fly to be there; that thou shalt know that I am Jehovah in the midst of the earth. And I put a redemption between my people and between thy people; and in the morrow shall be this sign. And Jehovah will do so; and the gad-fly will come forth a multitude into the house of Pharaoh and the house of his servants, and into all the land of Egypt: and the land will be destroyed from before the gad-fly. And Pharaoh will call to Moses, and to Aaron, and will say, Go, sacrifice to your God in the land. And Moses will say, It not being right to do so; for we shall sacrifice the abomination of the Egyptians to Jehovah our God: Behold, shall we sacrifice the abomination of the Egyptians in their eyes, and will they not stone us? A way of three days will we go into the desert and sacrifice to Jehovah our God as he shall say to us. And Pharaoh will say, I will send you forth and sacrifice ye to Jehovah your God in the desert; only departing, ye shall not go far away: pray for me. And Moses will say, Behold, I will go forth from thee, and pray for thee to Jehovah; and the gad-fly shall depart from Pharaoh, from his servants and from his people, to-morrow: only Pharaoh shall not add to deceive, not to send away the people to sacrifice to Jehovah. And Moses will go forth from Pharaoh, and will pray to Jehovah.
And Moses will go forth from Pharaoh out of the city, and he will spread forth his hands to Jehovah, and the voices will cease; and the hail and the rain was not poured upon the earth.
Then will Moses sing, and the sons of Israel, this song to Jehovah; and they will speak, saying, I will sing to Jehovah, for exalting himself, he was exalted: the horse and his horsemen he threw into the sea. Jehovah my strength and song, and he shall be to me for salvation: this my God, and I will cause him to rest; the God of my father, and I will exalt him. read more. Jehovah, a man of war: Jehovah his name. The chariots of Pharaoh and his army he threw into the sea; his chosen rulers sank in the sea of sedge. The depths will cover them: they will go down into the deep as a stone. Thy right hand, Jehovah, was magnified in strength: thy right hand, Jehovah, will break in pieces the enemy. And in the multitude of thy majesty thou wilt destroy those rising up against thee: thou wilt send forth thine anger; it shall eat them as straw. And by the spirit of thine anger the waters shook them off, the flowings stood up as a heap: the depths were contracted in the heart of the sea. The enemy said, I will pursue, I will enclose, I will divide the spoil: my soul shall be filled with them: I will draw out my sword, my hand shall dispossess them. Thou didst blow with thy spirit; the sea covered them: they rolled down as lead in the great waters. Who like thee among the gods, O Jehovah? who like thee magnified in in holiness, wonderful in praise, doing a wonder? Thou didst stretch forth thy right hand, the earth will swallow them. Thou didst lead in thy kindness this people thou didst redeem: thou didst conduct with thy strength to thy holy dwelling. The peoples heard, and they will be angry: pain took those inhabiting Philistia. Then the chiefs of Edom trembled; the mighty of Moab, trembling, shall take them; all those dwelling in Canaan melted away. Dread shall fall upon them and terror: by the greatness of thine arm they shall be dumb as a stone; till thy people pass over, O Jehovah: till this people pass over, thou didst buy. Thou shalt bring them in and shalt plant them in the mountain of thine inheritance, into the place of thy Sabbath, thou didst make, O Jehovah: a holy place, O Jehovah, which thy hands prepared. Jehovah shall reign forever and yet For the horse of Pharaoh went in with his chariots and with his horsemen, into the sea, and Jehovah will turn back over them the water of the sea: and the sons of Israel went on the dry land in the midst of the sea.
And he will cry to Jehovah, and Jehovah will show him a tree, and he will cast into the waters, and the waters will become sweet: then he set to him a law and judgment, and there he tried him.
Jehovah shall praise thee, and watch thee. Jehovah shall make his face shine upon thee and shall compassionate thee. read more. Jehovah shall lift up his face to thee, and put peace to thee.
And it shall be in removing the ark Moses will say, Rise, Jehovah, and thine enemies shall be scattered; and they hating thee shall flee from before thee. And in its encamping, he will say, Turn back, Jehovah, to the ten thousand thousands of Israel.
And the people will cry to Moses and Moses will pray to Jehovah, and the fire will subside.
And Moses will cry to Jehovah, saying, God heal her now.
And the people will come to Moses, and they will say, We sinned, for we spake against Jehovah and against thee; wilt thou pray to Jehovah and he will remove the serpent from us? And Moses will pray for the people.
The Israel will sing this song: Ascend thou well! answer ye to it. The leaders dug it, the nobles of the people dug it, by cutting in by their props. And from the desert to Mattanah.
When thou shalt finish to tithe all the tenth part of thy produce, in the third year the year of the tenth part, and thou gavest it to the Levite and to the stranger and to the orphan and to the widow, and they ate in thy gates and were satisfied.
When thou shalt finish to tithe all the tenth part of thy produce, in the third year the year of the tenth part, and thou gavest it to the Levite and to the stranger and to the orphan and to the widow, and they ate in thy gates and were satisfied. And thou saidst before Jehovah thy God, I took away the holy thing from the house, and also I gave it to the Levite, and to the stranger, to the orphan and to the widow, according to all thy commands which thou didst command me: I passed not by from thy command, and I did not forget
And thou saidst before Jehovah thy God, I took away the holy thing from the house, and also I gave it to the Levite, and to the stranger, to the orphan and to the widow, according to all thy commands which thou didst command me: I passed not by from thy command, and I did not forget I ate not from it in my mourning, and I took not away from it in uncleanness, and I gave not from it to the dead: I heard to the voice of Jehovah my God, I did according to all thou didst command me.
I ate not from it in my mourning, and I took not away from it in uncleanness, and I gave not from it to the dead: I heard to the voice of Jehovah my God, I did according to all thou didst command me. Look forth from thy holy habitation, from the heavens, and bless thy people Israel, and the land which thou gavest to us, as thou didst swear to our fathers, a land flowing milk and honey.
Look forth from thy holy habitation, from the heavens, and bless thy people Israel, and the land which thou gavest to us, as thou didst swear to our fathers, a land flowing milk and honey.
And Joshua will rend his garments and will fall upon his face to the earth before the ark of Jehovah even till evening, he and the old men of Israel; and they will lift up dust upon their heads.
And Elkanah her man will say to her, Hannah, why wilt thou weep? and why wilt thou not eat? and why will thy heart break? am I not good to thee above ten sons?
And it was when she multiplied to pray before Jehovah, and Eli watched her mouth.
And Hannah will answer and say, No, my lord, I a woman hard of spirit, and wine and strong drink I drank not, and I will pour out my soul before Jehovah.
And she will say, With leave, my lord, thy soul living, my lord, I the woman standing with thee in here to pray to Jehovah.
And Hannah will pray and say, My heart rejoiced in Jehovah, my horn was lifted up in Jehovah; my mouth was enlarged over mine enemies; for I was glad in thy salvation. None holy as Jehovah, for none beside thee: and no rock as our God.
None holy as Jehovah, for none beside thee: and no rock as our God. Ye shall not enlarge; will ye sproud, proud? shall the impatient thing come forth from your mouth for Jehovah a God of knowledge, and doings were not made equal. read more. The bows of the mighty being broken, and the weak were girded with strength. And those filled with bread hired themselves out; and they hungering, ceased till the barren shall bring forth seven; and she multiplying sons languished. Jehovah killing and giving life; bringing down to hades and bringing up. Jehovah dispossessing, and enriching: making low, but lifting up. Raising up the weak from the dust, he will raise up the needy from the dung-hill to sit with the noble, and he will cause them to inherit a throne of glory, for to Jehovah the castings of the earth, and he will put the habitable globe upon them. He will watch the feet of the merciful and the unjust shall be silent in darkness; for not by strength shall man prevail. Jehovah, they contending against him, shall be broken; in the heavens he will break them in pieces: Jehovah will judge the ends of the earth, and he will give strength to his king, and he will lift up the horn of his Messiah.
And Samuel will say, Gather all Israel to Mizpeh, and I will pray for you to Jehovah.
And all the people will say to Samuel, Pray for thy servants to Jehovah thy God, and we shall not die; for we added upon all our sins the wickedness to ask for us a king.
Also I, far be it to me sinning against Jehovah ceasing to pray for you: and I taught you in the good and straight way.
I lamented that I made Saul for king, for he turned back from after me, and my words he set not up. And it will kindle to Samuel, and he will cry to Jehovah all the night
And Samuel will not add to see Saul, even to the day of his death: for Samuel mourned for Saul: and Jehovah lamented that he made Saul king over Israel
And king David will come and sit before Jehovah, and say, Who am I Lord Jehovah? and who my house that thou broughtest me even to these?
And now be willing and bless the house of thy servant to be forever before thee: for thou, Lord Jehovah, spakest: and from thy blessing the house of thy servant shall be blessed forever.
And David will say to Jehovah, in his seeing the messenger smiting the people, and he will say, Behold, I sinned and acted perversely; and these sheep, what did they? Now shall thy hand be upon me and upon my father's house. And Gad will come to David in that day and say to him, Go up, raise up an altar to Jehovah in the threshing-floor of Araunah the Jebusite.
And he will say, Jehovah the God of Israel, none like thee, the God in the heavens from above and upon the earth from beneath, watching the covenant and the mercy to thy servants going before thee with all their heart: Which thou didst watch to thy servant David my father what thou spakest to him: and thou wilt speak with thy mouth, and with thy hand thou didst complete as this day. read more. And now Jehovah God of Israel watch to thy servant David my father what thou spakest to him, saying, There shall not be cut off to thee a man from my face sitting upon the throne of Israel; only if thy sons shall watch their way to go before me as thou didst go before me. And now, O God of Israel, thy word now shall be firm which thou spakest to thy servant David my father. For truly shall God dwell upon the earth? Behold the heavens and the heavens of the heavens shall not contain thee; much less this house which I built And look to the supplication of thy servant, and to his prayer, O Jehovah my God, to hear to the cry and to the supplication which thy servant prays before thee this day: For thine eye to be opened to this house night and day, to the place of which thou saidst, My name shall be there; to hear to the supplication which thy servant shall pray to this place. And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive?
And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive? Whatever man shall sin against his neighbor, and an oath lifted up upon him to cause him to swear, and the oath come before thine altar in this house, read more. And thou wilt hear in the heavens, and do, and judge thy servants to condemn the unjust, to give his way upon his head, and to acquit the just, to give to him according to his justice. In thy people Israel being struck before the enemy because they will sin against thee, and they turned back to thee, and they confessed thy name and prayed, and made supplication to thee in this house. And wilt thou hear in the heavens and forgive to the sin of thy people Israel, and turn them back to the land which thou gavest to their fathers? In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them:
In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them: And wilt thou hear in the heavens and forgive to the sin of thy servants and of thy people Israel? for thou wilt teach them the good way which they shall go in it, and give rain upon thy land which thou gavest to thy people for an inheritance. read more. If famine shall be in the land, if there shall be death, blasting, yellowness, the locust devouring; if his enemy shall press upon him in the land of his gates, every blow, every sickness; Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house:
Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house: Wilt thou hear in the heavens thy prepared dwelling, and forgive and do, and give to a man according to all his ways? for thou wilt know his heart; for thou wilt know alone the heart of all the sons of men: read more. So that they will fear thee all the days which they live upon the face of the earth which thou gavest to our fathers. And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name; (For they will hear of thy great name and thy strong hand, and thy stretched out arm;) and coming and praying to this house; Wilt thou hear in the heavens thy prepared dwelling, and do according to all the stranger shall call upon thee? so that all the people of the earth shall know thy name to fear thee as thy people Israel; and to know that thy name was called upon this house which I built If thy people shall go forth to war against his enemy in the way which thou shalt send them, and pray to Jehovah the way of the city which thou didst choose in it, and the house which I built for thy name: And hear thou in the heavens their supplication and their prayer, and do their judgment For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near;
For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near; And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil;
And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil; And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name:
And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name: And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment,
And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment, And forgive to thy people who sinned against thee, and all their transgressions which they transgressed against thee, and give them for compassion before those carrying them captive, and they compassionated them: read more. For they thy people and thine inheritance which thou broughtest forth out of Egypt from the midst of the furnace of iron: For thine eyes to be opened to the prayer of thy servant and to the prayer of thy people Israel, to hear to them in all their calling to thee. For thou didst separate them to thyself for an inheritance from all the people of the earth as thou spakest by the hand of Moses thy servant, in thy bringing our fathers out of the land of Egypt, O Lord Jehovah. And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens.
And the king will answer and say to the man of God, Supplicate the face of Jehovah thy God, and pray for me, and my hand shall be turned back to me And the man of God will supplicate the face of Jehovah, and the king's hand will turn back to him and be as in the beginning.
And he will call to Jehovah, and say, Jehovah my God, didst thou also do evil upon the widow which I dwelt with her to kill her son?
And it will be in the going up of the gift, and Elijah the prophet will draw near and say, Jehovah God of Abraham, Isaak, and Israel, this day it shall be known that thou art God in Israel, and I thy servant, and by thy words I did all these words. Answer me, O Jehovah, answer me, and this people shall know that thou art Jehovah God, and thou didst turn their heart backwards.
And he will go in and shut the door after them two, and he will pray to Jehovah.
And Elisha will pray, and say, Jehovah open now his eyes, and he shall see. And Jehovah will open the boy's eyes, and he will see: and behold, the mountain full of horses and chariots of fire round about Elisha. And they will come down to him, and Elisha will pray to Jehovah, and say, Strike now, this nation with blindness. And he will strike them with blindness, according to the word of Elisha.
And Hezekiah will pray before Jehovah, and say, O Jehovah God of Israel, dwelling upon the cherubim; thou God himself alone to all the kingdoms of the earth; thou madest the heavens and the earth. O Jehovah, incline thine ear and hear; O Jehovah open thine eyes and see: and hear the words of Senherib, which sent him to reproach the living God. read more. Indeed, O Jehovah, the kings of Assur laid waste the nations and their land. And they gave their gods into fire, for they were not gods, but the work of the hands of man, wood and stone: and they will destroy them. And now, O Jehovah our God, save us now out of his hand, and all the kingdoms of the earth shall know that thou Jehovah art God alone.
And Isaiah the prophet will call to Jehovah, and he will turn back the shadow in the steps which went down, in the steps of Ahaz, backwards ten degrees
And Asa will call to Jehovah his God, and he will say, O Jehovah, nothing with thee to help between many to those of no power: help us, O Jehovah our God, for upon thee we relied, and in thy name we came against this multitude. O Jehovah, thou our God; man shall not detain with thee.
And he will say, O Jehovah God of our fathers, art thou not he the God in the heavens? and thou art ruling over all the kingdoms of the nations? and in thine hand power and strength, and none to stand with thee? Art thou not our God? Thou didst dispossess the inhabitants of this land from before thy people Israel, and thou. wilt give it to the seed of Abraham thy beloved forever. read more. And they will dwell in it, and build to thee in it a holy place to thy name, saying, If evil shall come upon us, the sword, judgment, and death and famine, we shall stand before this house and before thee, for thy name is upon this house, and we will cry to thee from our straits, and thou wilt hear, and thou wilt save. And now behold the sons of Ammon and Moab and mount Seir, which thou gavest not to Israel to come against them in their coming out of the land of Egypt, for they turned away from them and destroyed them not; And behold them rewarding upon us to come to drive us out from thy possession which thou causedst us to possess. O our God, wilt thou not judge against them? for no power in us before this great multitude coming against us; and we shall not know what we shall do: for our eyes are upon thee.
And at the sacrifice of the evening I rose up from my humbling; and in my rending my garment and my robe and I shall bend upon my knees and spread forth my hands to Jehovah my God.
Will now thine ear be attentive and thine eye opened to hear to the prayer of thy servant which I pray before thee this day, day and night, for the sons of Israel thy servants, and confess for the sins of the sons of Israel which we sinned against thee? and and the house of my father sinned.
And the king will say to me, For what this thou seekest? And I shall pray to the God of the heavens.
And we will pray to our God, and we shall set up a watch against them day and night, from before them.
Remember to me, my God, for good, all that I did for this people
And Ezra will praise Jehovah the great God: and all the people will answer, Amen, Amen, in lifting up their hands: and they will bow down and worship to Jehovah, with faces to the earth.
And the Levites, Joshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, will say, Rise up, praise Jehovah your God from forever even to forever: and they shall praise the name of thy glory, exalting over all blessing and praise. Thou thyself, O Jehovah, thou alone, didst make the heavens, the heavens of heavens, with all their army, the earth and all that is upon it, the seas and all that is in them, and thou makest alive all of them: and the army of the heavens worshiping to thee. read more. Thou thyself Jehovah the God who chose in Abram, and thou broughtest him from Ur of the Chaldees, and didst set his name Abraham. And thou didst find his heart faithful before thee, and thou didst cut out a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, the Perezzites, the Jebusites, and the Girgashites, to give to his seed: and thou wilt set up thy words, for thou art just: And thou wilt see the humbling of our fathers in Egypt, and thou heardest their cry upon the sea of sedge: And thou wilt give signs and wonders upon Pharaoh, and upon all his servants, and upon all the people of his land: for thou knewest that they acted proudly against them. And thou wilt make to thee a name as this day. And thou didst cleave asunder the sea before them, and they will pass over in the midst of the sea upon dry land; and those pursuing them thou didst cast into the depths as a stone into the strong waters. And in a pillar of cloud thou didst guide them by day, and in a pillar of fire by night, to enlighten the way to them that they shall go in it And upon mount Sinai thou camest down, and speaking with them from the heavens, and thou wilt give to them right judgments, and laws of truth, good laws and commands and thou didst make known to them thy holy Sabbath, and commands, and ordinances, and law; thou didst charge to them by the hand of Moses thy servant: And bread from the heavens thou gavest to them for their hunger, and water from the rock thou broughtest forth to them for their thirst; and thou wilt say to them to go in and to inherit the land which thou didst lift up thy hand to give to them. And they and our fathers acted proudly, and they will harden their neck, and will not hear to thy commands, And they will refuse to hear, and they will not remember thy wonders which thou didst with them; and they will harden their necks, and they will give a head to turn back to their servitude in their perverseness: and thou a God of forgivenesses, merciful and compassionate, slow to anger and great of mercy, and thou didst not forsake them. Also when they made to them a molten calf, and they will say, This thy God which brought thee up from Egypt; and they will make great reproaches; And thou in thy many compassions forsookest them not in the desert: not removing the pillar of cloud from above them in the day to guide them in the way; and the pillar of fire in the night, to enlighten to them, and the way that they shall go in it And thy good spirit thou gavest to instruct them, and thy manna thou didst not withhold from their mouth, and water gavest thou to them for their thirst And forty years thou didst nourish them in the desert; they wanted not; their garments fell not away, and their feet swelled not And thou wilt give to them kingdoms and nations, and thou wilt divide them to the extremity: and they will inherit the land of Sihon, and the land of the king of Heshbon, and the land of Og, king of Bashan. And their sons thou didst multiply as the stars of the heavens, and thou wilt bring them to the land which thou saidst to their fathers to come in to possess and their sons will come in and possess the land, and thou wilt subdue before them the inhabitants of the land, the Canaanitas, and thou wilt give them into their hand, and all their kings, and the nations of the land, to do them according to their will. And they will take inaccessible cities, and a fat land, and they will inherit houses full of all good, and wells hewed out, vineyards and olive trees, and the tree of food for abundance: and they will eat and be filled, and be fat, and will live delicately in thy great goodness. And they will be perverse, and they will rebel against thee, and they will cast thy law behind their back, and they killed thy prophets who testified against them to turn them back to thee, and they will make great reproaches. And thou wilt give them into the hand of their adversaries, and they will press upon them: and in the time of their straits they will cry to thee, and thou wilt hear from the heavens; and according to thy many compassion thou wilt give to them saviours, and they will save them from the hand of their adversaries. And when rest to them they will turn back to do evil before thee: and thou wilt leave them in the hand of their enemies, and they will come down upon them: and they will turn back and cry to thee, and thou from the heavens wilt hear, and wilt deliver them according to thy compassion, many times. And thou wilt testify against them to turn them back to thy law: and they acted proudly and heard not to thy commands, and in thy judgments they sinned in them; (which a man shall do and he lived in them) and they will give a shoulder turning aside, and they hardened their neck and heard not And thou wilt protract over them many years, and thou wilt testify against them by thy spirit in the hand of thy prophets: and they gave not ear, and thou wilt give them into the hand of the people of the lands. And in thy many compassions thou madest them not a finishing, and thou didst not forsake them; for thou a God merciful and compassionate. And now our God, the great the mighty, and the terrible God, watching the covenant and the mercy, it shall not be little before thee all the distress which found us, to our kings, to our chiefs, to our priests, and to our prophets, and to our fathers, and to all thy people from the days of the kings of Assur even to this day. And thou art just for all brought upon us; for thou didst the truth and we were evil: And our kings, our chiefs, our priests and our fathers, they did not thy law, and they attended not to thy commands and thy testimonies which thou didst testify against them. And they in their kingdom, and in thy great goodness which thou gavest to them, and in the broad and fat land which thou gavest before them, served not thee, and turned not back from their evil works. Behold, we this day are servants, and the land which thou gavest to our fathers to eat its fruit and its goodness, behold, we are servants upon it: And its produce being much for the kings whom thou gavest over us in our sins: and ruling over our bodies and upon our cattle according to their will, and we in great straits. And for all this we cut out faithfulness, and write; and upon the sealing, our chiefs, our Levites, and our priests
Remember to me, O my God, concerning this, and thou wilt not wipe out my kindness which I did in the house of my God, and in its watches.
And saying to the Levites that they shall be purifying, and coming, watching the gates to consecrate the day of the Sabbath. Also this remember for me, O my God, and spare upon me according to the multitude of thy mercy. Also in those days I saw Jews who caused to dwell women, Ashdodites, Ammonites, Moabites: read more. And their sons half speaking the Ashdod dialect, and they not knowing to speak the Judean dialect, and according to the tongue of people and people. And I shall contend with them, and I shall curse them and I shall strike of them men, and I shall make them bald, and cause them to swear by God, If ye shall give your daughters to their sons, and if ye shall lift up from their daughters to your sons and to yourselves. Did not Solomon king of Israel sin concerning these? and in many nations was there not a king like him, and he was loved by his God, and God will give him king over all Israel: also him did women strangers cause to sin. And to you shall we hear to do all this great evil to transgress against our God to cause strange women to dwell. And from the sons of Joiada, son of Eliashib the great priest, was son-in-law to Sanballat the Horonite: and I shall cause him to flee from me. Remember to them, O my God, for the pollutions of the priesthood, and the covenant of the priesthood, and of the Levites. And I cleansed them from every stranger, and I shall set up watches to the priests and to the Levites, a man in his work. And for the bringing near the woods in the times appointed, and for the first-fruits. Remember to me, O my God for good.
And thou shalt pray to him, and he will hear thee, and thou shalt repay thy vows.
For what the hope of the profane one if he shall plunder? for God shall draw out his soul. Will God hear his cry when straits shall come upon him? read more. If he will delight himself upon the Almighty? will he call upon God in all time?
He shall pray to God and he shall receive him into favor: and he shall see his face with rejoicing, and he will turn back to man his justice.
Then they will cry, and he will not answer from the face of the pride of the evil. Also God will not hear vanity, and the Almighty will not look upon it
And now take to you seven bullocks and seven rams, and go to my servant Job, and bring up a burnt-offering for yourselves; and my servant Job shall pray for you: for his face I will accept, so as not to do with you for folly, for ye spake not to me the right as my servant Job.
To the overseer of the pipes; chanting of David. Give ear to my sayings, O Jehovah; attend to my cry. Attend to the voice of my supplication, my King and my God: for to thee will I pray. read more. O Jehovah, the morning thou wilt hear my voice; the morning I will set in order to thee, and I will look about.
And I in the multitude of thy mercy will come into thy house; I will worship to thy holy temple in thy fear.
The unjust according to the height of his anger, will not seek: God is not in all his thoughts.
Hear the voice of my supplications in my crying to thee, in my lifting up my hands to the oracle of thy holy place.
Hear the voice of my supplications in my crying to thee, in my lifting up my hands to the oracle of thy holy place.
Evening and morning and noon I will meditate and make a noise, and he will hear my voice.
To the overseer, to Jeduthun: chanting to David. Surely my soul was silent to God: from him my salvation.
Trust in him in all time; ye people, pour out your heart before him: God is a refuge for us. Silence.
Hear thou prayer: even to thee shall all flesh come.
If I saw vanity in my heart, Jehovah will not hear.
And I, my prayer is to thee, O Jehovah, a time of acceptance: O God, in the multitude of thy mercy answer me, in the truth of thy salvation.
Come, we will worship and bow down before Jehovah: he made us.
In thy laws I will delight: I will not forget thy word.
Remember the word to thy servant upon which thou didst cause me to hope.
Lift up your hand to the holy place, and praise ye Jehovah.
I will worship to thy holy temple, and I will praise thy name for thy mercy and for thy truth: for thou didst magnify thy word over all thy name.
My prayer shall be prepared incense before thee; the lifting up my hands the gift of the evening.
I will pour out before him my complaint; I will announce my straits before him.
The sacrifice of the unjust an abomination of Jehovah: and the prayer of the upright his acceptance.
Jehovah is far off from the unjust: and he will hear the prayer of the just
Jehovah is far off from the unjust: and he will hear the prayer of the just
The name of Jehovah a tower of strength: into it the just one shall run and be exalted.
He turning away his ear from hearing the law, also his prayer is an abomination.
Watch thy feet when thou shalt go to the house of God, and draw near to hear, rather than give the sacrifice of the foolish, for they not knowing the doing of evil.
And in the spreading forth of your hands I will hide mine eyes from you.; also when ye shall multiply prayer I hear not: your hands were full of blood.
And it was when it was seen that Moab was weary upon the height, and Isaiah 16:coming to his holy place to pray and he shall not be able.
And I shut up Egypt into the hand of hard lords, and a strong king shall rule over them, says the Lord Jehovah of armies.
O Jehovah, in straits they looked after thee; they poured out a whispering thy correction to them.
And Hezekiah will take the letter from the hand of the messengers and read it: and he will go up to the house of Jehovah, and Hezekiah will spread it before Jehovah. And Hezekiah will pray to Jehovah, saying, read more. Jehovah of armies, God of Israel, dwelling in the cherubim, thou thy-self God alone to all the kingdoms of the earth; thou hast made the heavens,and the earth. Bend, O Jehovah, thine ear, and hear; open, O Jehovah, thine eye, and see; and hear all the words of Senherib which he sent to reproach the living God. Indeed, O Jehovah, the kings of Assur laid waste all the lands, and their land; And he gave their gods into fire; for they were not God but the work of man's hands, wood and stone: and they will destroy them. And now, Jehovah our God, save us from his hand, and all the kingdoms of the earth shall know that thou alone art Jehovah.
The writing to Hezekiah king of Judah in his being sick, and he will live from his sickness: I said in the quiet of my days, I shall go to the gates of hades: I was missed the remainder of my years. read more. I said, I shall not see Jah Jah, in the land of the living: I shall no more behold man with the inhabitants of the place of rest. Mine age removed, and was carried away from me as a shepherd's tent: I rolled together as a weaver my life: from the thread he will cut me off: from the day even to the night thou wilt finish me. I set till the morning, as the lion thus will he break all my bones: from the day even to the night thou wilt finish me. As the twittering swallow so shall I chirp: I shall murmur as the dove: mine eyes languished for height: O Jehovah, oppression is to me; be surety for me. What shall I speak? and he said to me, and he did: I shall go slowly all my years upon the bitterness of my soul. O Jehovah, upon these they shall live, and for all of these the life of my spirit: and thou wilt heal me and cause me to live. Behold, for peace bitterness, to me bitterness: and thou didst cleave to my soul from the pit of destruction: and thou didst cast all my sin behind my back For not hades shall praise thee, death celebrate: they going down to the pit shall not hope for thy truth. The living; the living, he shall praise thee, as from me this day the father to the sons shall make known for thy truth. Jehovah to save me; and striking my stringed instruments all the days of our life for the house of Jehovah.
And its remainder he made for a god, for his carved image: he will fall down to it, and he will worship and pray to it, and say, Deliver me, for thou my god.
Assemble ye together and come; draw ye near together, the escaped of the nations: they knew not lifting up the wood of their carved image, and praying to God he will not save.
Thus said Jehovah, In a time of acceptance I answered thee, and in the day of salvation I helped thee: and I will guard thee, and I will give thee for a covenant of the people to cause the earth to stand, to cause to inherit the inheritance of desolations,
And I brought them to my holy mountain, and I made them rejoice in the house of my prayer: their burnt-offerings and their sacrifices for acceptance upon mine altar; for my house shall be called the house of prayer for all the peoples.
To call the year of acceptance to Jehovah, and the day of vengeance to our God; to comfort all those mourning;
And ye sought me and found, for ye will seek me with all your heart.
And I shall pray to Jehovah, after my giving the writing of the purchase to Baruch son of Neriah, saying,
And king Zedekiah will send Jehucal son of Shelemiah and Zephaniah, son of Maaseiah the priest, to Jeremiah the prophet, saying, Pray now for us to Jehovah our God.
And Jeremiah the prophet will say to them, I heard; behold me praying to Jehovah your God according to your words; and it was all the word that Jehovah shall answer you I will announce to you; I will not withhold a word from you.
Arise, cry aloud in the night: at the head of the watches pour out thy heart as water before the face of Jehovah: lift up thy hands to him for the soul of thy young children fainting with hunger in the head of all the streets.
Son of man, these men brought up their blocks upon their heart, and they gave the stumbling-block of their iniquity before their face: shall I be sought out, shall I be sought oat for them?
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And I will give my face to Jehovah God to seek prayer and supplications, with fasting and sackcloth and ashes:
And I will give my face to Jehovah God to seek prayer and supplications, with fasting and sackcloth and ashes: And I will pray to Jehovah my God, and I will confess and say, Ah, Jehovah, the great and dreadful God, watching the covenant and the mercy to those loving him, and to those watching his commands: read more. We sinned, and we did iniquity, and were evil, and rebelled, and departing from thy commands and from thy judgments. And we heard not to thy servants the prophets who spake in thy name to our kings and our chiefs and our fathers, and to all the people of the earth. To thee, O Jehovah, justice, and to us shame of face, as this day to the men of Judah, and to those dwelling in Jerusalem, and to all Israel being near and being far off, in all the lands where thou didst thrust them there in their transgression which they transgressed against thee. O Jehovah, to us shame of face, to our kings, to our chiefs, and to our fathers, that we sinned against thee. To Jehovah our God compassion and forgivenesses, for we rebelled against him. We heard not to the voice of Jehovah our God to go in his laws which he gave before us in the hand of his servants the prophets And all Israel passed by thy Laws, and departing not to hear to thy voice; and the curse will be poured upon us, and the oath which was written in the law of Moses the servant of God, for we sinned against him. And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem. As that written in the law of Moses all this evil came upon us, and we supplicated not the face of Jehovah our God to turn back from our iniquities and to understand in thy truth. And Jehovah will watch for evil, and will bring it upon us: for Jehovah our God is just upon all his works which he did: and we heard not to his voice. And now, O Jehovah our God, who brought thy people out of the land of Egypt with a strong hand, and thou wilt make to thee a name as this day; we sinned, we did evil. O Jehovah, according to all thy justice, now shall thine anger be turned back, and thy wrath from thy city Jerusalem, thy holy mountain: for our sins and for the iniquities of our fathers, Jerusalem and thy people for a reproach to all those round about us. And now, O our God, hear to the prayer of thy servant, and his supplications, and cause thy face to shine upon thy desolated holy place, for sake of Jehovah. Incline, O my God, thine ear, and hear; open thine eyes, and see our desolations, and the city which thy name was called upon it: for not for our justice do we cause our supplications to fall before thee, but for thy many compassions. O Jehovah hear; O Jehovah forgive; O Jehovah, attend and do; thou wilt not delay for thy sake, O my God: for thy name was called upon thy city and upon thy people. And I yet speaking and praying and confessing my sins, and the sins of my people Israel, and causing my supplication to fall before Jehovah my God for the holy mountain of my God;
And I yet speaking and praying and confessing my sins, and the sins of my people Israel, and causing my supplication to fall before Jehovah my God for the holy mountain of my God; And I yet speaking in prayer, and the man Gabriel, whom I saw in the vision in the beginning, being wearied with weariness, touched upon me about the time of the evening gift
And I yet speaking in prayer, and the man Gabriel, whom I saw in the vision in the beginning, being wearied with weariness, touched upon me about the time of the evening gift
And I yet speaking in prayer, and the man Gabriel, whom I saw in the vision in the beginning, being wearied with weariness, touched upon me about the time of the evening gift And he will cause to understand, and will speak with me, and say, O Daniel, now came I forth to teach thee understanding. read more. In the beginning of thy supplications the word came forth, and I came to announce; for thou art desires: and understand thou in the word, and consider in the sight
In the belly he circumvented his brother, and by his strength he was a leader with God. And he will be a leader to the messenger, and he will prevail: he wept, and he will make supplication to him: in the house of God he will find him, and there he will speak with him. read more. And Jehovah God of armies, Jehovah his remembrance. And thou, in thy God thou shalt turn back: watch mercy and judgment, and wait always for thy God.
I will look about for Jehovah, I will wait for God my deliverer; my God will hear me.
I will stand upon my watch, and be set me upon the fortress, and I will watch to see what he will speak in me, and what I shall turn back upon my reproof.
But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out.
And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward.
And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward. But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly.
But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly.
But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly. And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to. read more. Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him.
Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him. Therefore so do ye pray: Our Father which in the heavens, Let thy name be declared holy.
Therefore so do ye pray: Our Father which in the heavens, Let thy name be declared holy. Let thy kingdom come. Let thy will be as in heaven also upon the earth.
Let thy kingdom come. Let thy will be as in heaven also upon the earth.
Let thy kingdom come. Let thy will be as in heaven also upon the earth. Give us this day our bread sufficient for sustenance.
Give us this day our bread sufficient for sustenance. And let go to us our debts, as we let go to our debtors.
And let go to us our debts, as we let go to our debtors. And thou shouldst not lead us into temptation, but deliver thou us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.
And thou shouldst not lead us into temptation, but deliver thou us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.
Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened to you. For everyone asking, receives and he seeking, finds; and to him knocking shall be opened.
And having come into the house, the blind came to him: and Jesus says to them, Believe ye that I can do this? They say to him, Yes, Lord.
Implore therefore the Lord of the harvest, so that he might draw forth laborers into his harvest.
And having taken the seven loaves and the fishes, having returned thanks, he brake, and gave to his disciples, and the disciples to the crowd.
And all things, whatever ye ask in prayer, believing, shall ye receive.
And pray that your flight be not in winter, nor in the sabbath.
And early, having risen far in the night, he went out, and departed into a deserted place, and there prayed.
For this I say to you, All things whatever, praying, ye ask, believe that ye receive, and it shall be to you. And when ye stand praying, let go, if ye have any thing against any one : that also your Father, he in the heavens, might let go to you your falls.
And when ye stand praying, let go, if ye have any thing against any one : that also your Father, he in the heavens, might let go to you your falls.
And all the multitude of people were praying without at the hour of incense.
And it was in all the people having been immersed, and Jesus having been immersed, and praying, heaven was opened,
And it was in those days, he went out to the mount to pray, and he was passing the whole night in prayer to God.
And it was in his praying, the look of his face was another, and his clothing white, shooting forth lightning.
And it was in his being in a certain place praying, when he ceased, a certain of his disciples said to him Lord, teach us to pray, as John also -taught his disciples.
And it was in his being in a certain place praying, when he ceased, a certain of his disciples said to him Lord, teach us to pray, as John also -taught his disciples.
And he said to them, Which. of you shall have a friend, and shall-go to him at midnight, and should say to him, Friend, lend me three loaves; Since my friend has come to me from the way, and I have not what I may set before him! read more. And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee. I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs. And I say ' to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you. For every one asking, receives; and he seeking, finds; and to him knocking, it shall be opened. . And shall a son ask bread of any of you a father, will he give him a stone ? and if a fish, for a fish he will not give him a serpent. Or also if he ask an egg, he will not give him a scorpion. If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?
And he spake to them a parable, that they must always pray, and not lose courage;
Two men went up to the temple to pray; one a Pharisee, and the other a publican. The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.
I say to you, this one went down to his house justified rather than that one: for every one lifting up himself shall be humbled; and he humbling himself shall be lifted up.
Saying, Father, If thou art willing, turn aside this cup from me: but not my will, but thine, be done.
And being in a violent struggle, he prayed more intently: and his sweat was as clots of blood coming down upon the earth.
When the crowd therefore saw that Jesus is not there, nor his disciples, they also entered into ships, and came to Capernaum, seeking Jesus.
And we know that God hears not the sinful: but if any be godly, and do his will, this he hears.
And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son.
Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.
And in that day ye shall ask me nothing. Truly, truly, I say to you, That whatever ye shall ask the Father in my name, he will give you. Until now ye have asked nothing in my name: ask, and ye shall receive, that your joy might be completed. read more. These have I spoken to you in proverbs: but the hour comes, when I shall no more speak to you in proverbs, but with freedom of speech will I announce to you of the Father. In that day shall ye ask in my name: and I say not to you that I will ask the Father for you: For the Father himself loves you, for ye have loved me, and believed that I came forth from God.
All these were persevering unanimously in prayer and supplication, with women, and Mary mother of Jesus, with his brethren.
And having prayed, they said, Thou, O Lord, knowing hearts of all, spew forth one of two which thou hast chosen, To take the lot of this service and sending forth, from which Judas passed by, to go to his own place.
And in the day of Pentecost being completed, they were all unanimously in one and the same place.
For not, as ye suppose, are these intoxicated, (for it is the third hour of the day.)
And they were persevering in the teaching of the sent, and in mutual participation, and breaking of bread, and prayers.
And in the day persevering unanimously in the temple, and breaking bread in the house, they partook of food with lively joy and simplicity of heart,
And Peter and John went up together into the temple at the hour of prayer, the ninth.
And Peter and John went up together into the temple at the hour of prayer, the ninth.
And Peter, having looked intently upon him with John, said, Look upon us.
And they, having heard, lifted up the voice unanimously to God, and said, Sovereign, thou God having made heaven, and earth, and sea, and all things which in them:
And they, having heard, lifted up the voice unanimously to God, and said, Sovereign, thou God having made heaven, and earth, and sea, and all things which in them:
And they, having heard, lifted up the voice unanimously to God, and said, Sovereign, thou God having made heaven, and earth, and sea, and all things which in them: Having said by the mouth of David thy servant, That why were the nations insolent, and did the people practise vain things
Having said by the mouth of David thy servant, That why were the nations insolent, and did the people practise vain things Kings of the earth stood up, and rulers were gathered together upon one and the same, against the Lord, and against his Christ.
Kings of the earth stood up, and rulers were gathered together upon one and the same, against the Lord, and against his Christ. For against the truth were they gathered together against thy holy child Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the nations and peoples of Israel,
For against the truth were they gathered together against thy holy child Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the nations and peoples of Israel, To do what thy hands and thy counsel predestinated to be.
To do what thy hands and thy counsel predestinated to be. And now, Lord, look upon their threats: and give to thy servants, with all freedom of speech to speak thy word,
And now, Lord, look upon their threats: and give to thy servants, with all freedom of speech to speak thy word, In thy stretching out thy hand for healing; and signs and wonders to be for the name of thine holy child Jesus.
In thy stretching out thy hand for healing; and signs and wonders to be for the name of thine holy child Jesus.
And by the bands of the sent were many signs and wonders among the people; (and all were unanimously in Solomon's porch.
And we will persevere in prayer, and the service of the word.
Whom they set before the sent: and having prayed, they put hands upon them.
And having set the knees, he cried with a great voice, Lord, wouldest thou not set this sin to them. And having said this he was set to sleep.
Who, having gone down, prayed for them, that they receive the Holy Spirit
And Peter having put them all without, having set the knees, prayed; and having turned back to the body he said, Tabitha, arise. And she opened her eyes: and having seen Peter, sat up.
And Peter having put them all without, having set the knees, prayed; and having turned back to the body he said, Tabitha, arise. And she opened her eyes: and having seen Peter, sat up.
He saw in a vision manifestly about the ninth hour of the day a messenger of God having come in to him, and saying to him, Cornelius. And having looked at him intently, and being afraid, he said, What is it, Lord? And he said to him, Thy prayers and thine alms went up for remembrance before God.
And he says, Cornelius, thy prayer was harkened to, and thine alms remembered before God.
Truly therefore was Peter kept in prison: and prayer was made continually by the church to God for him.
Truly therefore was Peter kept in prison: and prayer was made continually by the church to God for him.
And they serving the Lord, and fasting, the Holy Spirit said, Separate to me Barnabas and Saul to the work which I have called them. Then having fasted and prayed, and put hands upon them, they let go.
And at midnight Paul and Silas praying, praised God: and the imprisoned heard them.
And at midnight Paul and Silas praying, praised God: and the imprisoned heard them.
And having said these, having placed his knees, he prayed with them all.
And having said these, having placed his knees, he prayed with them all.
And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed.
And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed.
And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat.
For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers; If in any way I shall be prospered on my way in the will of God to come to you.
And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings.
And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings. And he searching hearts knows what the thought of the Spirit, for according to God he supplicates for the holy ones.
Who, he condemning Christ having died, and rather also raised again, who is at the right hand of God, and who intercedes for us.
And to him being able to support you according to my good news, and the proclamation of Jesus Christ, according to the revelation of the mystery kept silent from eternal times, And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations: read more. To the only wise God, by Jesus Christ, to whom glory forever. Amen.
(For he says, In an acceptable time I listened to thee, and in the day of salvation have I run to succor thee: behold, now the acceptable time; behold; now the day of salvation.)
And lest I be lifted up by the eminence of Revelation, a thorn in the flesh was given me, a messenger of Satan, that he might cuff me, lest I be lifted up. For this thrice besought I the Lord, that it remove away from me. read more. And he said to me, My grace suffices thee: for my power is perfected in weakness. Therefore very willingly will I boast rather in my weaknesses, that Christ's power may lodge upon me. Therefore am I contented in weaknesses, in reproaches, in necessities in expulsions, in extremities for Christ: for when I am weak, then am I strong.
That we be no more babes, tossed about, and carried around by every wind of doctrine, in the playing at dice of men, in craft, with the artifice of deceit; And speaking the truth in love, let us grow up into him in all things, who is the head, Christ: read more. From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love. Therefore this I say, and testify in the Lord, that ye no more walk as also the rest of the nations, in the vanity of their mind, Being darkened in understanding, alienated from the life of God by ignorance being in them, by the hardness of their heart; Who no longer having had feeling delivered themselves to licentiousness, to the work of all uncleanness in overreaching. And ye have not so learned Christ; If ye heard him, and were taught in him, as is the truth in Jesus:
By all prayer and supplication praying in all time in Spirit, and for this same watching vigilantly in all perseverance and supplication for the holy:
I return thanks to my God for all your remembrance, Always in all my prayer for you all with joy making prayer, read more. For your mutual participation in the good news from the first day until now; Confident of this same, that he having begun a good work in you will complete till the day of Jesus Christ: As it is just for me to think this concerning you all, for my having you in the heart; both in my bonds, and in the justification and confirmation of the good news, ye all being partakers of grace with me. For God is my witness, how I long for you all in the bowels of Jesus Christ. And this I prey, that your love may abound yet more and more in knowledge and all intelligence; For you to try things differing; that ye may be pure and not stumbling to the day of Christ; Filled with the fruits of justice, by Jesus Christ, to the glory and praise of God.
Rave anxiety about nothing; but in every thing by prayer and supplication with gratitude let your desires be made known to God.
For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God; read more. In all power being able according to the strength of his glory, in all patience and longsuffering with joy. Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins: Who is the image of the invisible God, the firstborn of all creation:
I Beseech therefore, first of all, supplications to be made, prayers, entreaties, thanks, for all men;
I Beseech therefore, first of all, supplications to be made, prayers, entreaties, thanks, for all men;
The aged men to be sober, grave, of sound mind, sound in the faith, in love, in patience.
The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.
Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection;
And the God of peace, having brought up from the dead, the great Shepherd of the sheep, in the blood of the eternal covenant, our Lord Jesus Christ, Put you in proper order in every good work for doing his will, doing in you the thing pleasing before him, by Jesus Christ; to whom glory for the time of times. Amen.
And let him ask in faith, being at variance in nothing. For he being at variance is like the surge of the sea being moved by the wind and put in motion.
Ye ask, and receive not, because ye ask wickedly that ye might expend upon your sensual pleasures.
Is any sick among you let him call for the elders of the church; and let them pray over him, having anointed him with oil in the name of the Lord: And the prayer of faith shall save him being sick, and the Lord will raise him up; and if he should have wrought sins, it shall be remitted to him. read more. Acknowledge your faults to one another, and pray for one another, that ye might be healed. The prayer of the just, being energetic, is very powerful.
Acknowledge your faults to one another, and pray for one another, that ye might be healed. The prayer of the just, being energetic, is very powerful.
And whatever we ask, we receive of him, for we keep his commands, and do things pleasing before him.
And this is the freedom of speech which we have toward him, that, if we ask anything according to his will, he hears us:
And this is the freedom of speech which we have toward him, that, if we ask anything according to his will, he hears us: And if we know that he hear us, whatever we ask, we know that we have the petitions which we have asked of him.
And if we know that he hear us, whatever we ask, we know that we have the petitions which we have asked of him.
And another angel came and was placed by the altar, having a golden censer; and many perfumes were given him, that he might give to the prayers of the holy upon the golden altar before the throne. And the smoke of the perfumes went up, with the prayers of the holy, from the angel's hand before God.
Hastings
Prayer in the Bible is the uplifting of the heart to God with whatever motive. It includes supplication, whether in view of material or of spiritual needs; intercession, for individuals or communities; confession of sin
See Verses Found in Dictionary
And to Seth, to him also a son shall be born, and he will call his name Enos: then it was begun to call in the name of Jehovah.
And Abram shall pass over the land to the place Sichem, to the erect oak tree. And the Canaanite then in the land.
And Abram will say to the king of Sodom, I lifted up my hand to Jehovah God the most high, possessing the heavens and the earth.
After these words, the word of Jehovah was to Abram in a vision, saying, Thou shalt not fear, Abram: I a shield to thee, thy reward great exceedingly. And Abram will say, My Lord Jehovah, what wilt thou give to me, and I going childless, and the son of Masek in my house, he Eliezer of Damascus?
And Abram will say, My Lord Jehovah, what wilt thou give to me, and I going childless, and the son of Masek in my house, he Eliezer of Damascus?
And he will say to him, I am Jehovah who brought thee from Ur of the Chaldees to give thee this land to inherit it. And he will say, My Lord Jehovah, how shall I know that I shall inherit it?
And God will say to Abraham, Sarai, thy wife, thou shalt not call her name Sarai, for Sarah her name. And I blessed her, and I gave thee also a son of her: and I blessed her and she was for nations, and kings of people shall be from her.
And I blessed her, and I gave thee also a son of her: and I blessed her and she was for nations, and kings of people shall be from her.
And he will finish speaking with him, and God will go up from Abraham.
And the men will turn back from thence, and will go forth to Sodom: and Abraham stood yet before the face of Jehovah. And Abraham will draw near, and will say, Wilt thou also destroy the just with the wicked
And now turn back to the man the woman; for he is a prophet, and he shall pray for thee, and do thou live: and if thou turn her not back, know that dying, thou shalt die, thou and all which are to thee.
And he will say, Jehovah, God of lord Abraham, light upon my face this day, and do kindness with lord Abraham. Behold, I stand at the fountain of waters, and the daughters of the men of the city come forth to draw water.
And Jacob will vow a vow, saying, If God will be with me, and will preserve me in this way which I went, and gave to me bread to eat, and covering to put on,
Take me away now from the hand of my brother, from the hand of Esau, for I am afraid of him, lest he shall come and smite me, the mother upon the sons.
And Jacob will be left alone by himself, and a man will wrestle with him till the ascending of the morning.
And God Almighty will give to you mercy before the man, and send you your one brother and Benjamin: and when I was bereaved of children, I was bereaved of children.
And Moses will turn back to Jehovah, and he will say, My Lord, why didst thou evil to this people? wherefore for this didst, thou send me?
And Moses will go forth and Aaron from Pharaoh; and Moses will cry to Jehovah, for the word of the frogs which he set against Pharaoh.
And Moses will go forth from Pharaoh, and will pray to Jehovah.
He fearing the word of Jehovah from the servants of Pharaoh, caused his servants to flee, and his cattle to the houses.
And Moses will supplicate the face of Jehovah, his God, and will say, For what will thy wrath kindle against thy people which thou didst bring forth out of the land of Egypt by thy great power and with a strong hand?
And Moses will supplicate the face of Jehovah, his God, and will say, For what will thy wrath kindle against thy people which thou didst bring forth out of the land of Egypt by thy great power and with a strong hand? Lest the Egyptians shall speak, saying, With evil he brought them forth to kill them in the mountains, and to finish them from the face of the earth. Turn back from the heat of thy wrath, and repent concerning evil towards thy people read more. Remember Abraham, Isaak, and Israel, thy servants, to whom thou didst swear to them by thyself, and thou wilt speak to them, I will multiply your seed as the stars of the heavens, and all this land which I said, I will give to your seed and they inherited forever.
And now if thou wilt, lift up their sin; and if not, wipe me off from thy book which thou didst write.
And Jehovah will pass by before him, and Jehovah will call, Jehovah God merciful and compassionate, deferring anger, and much in kindness and truth,
And Moses will say to Jehovah, For what hest thou done evil to thy servant? and for what did I not find grace in thine eyes, to put the debt of all this people upon me?
And I shall entreat Jehovah in that time, saying,
And I shall entreat Jehovah in that time, saying, O Lord Jehovah, thou didst begin to cause thy servant to see thy greatness and thy strong hand: for what God in the heavens and in the earth will do according to thy works and according to thy strength? read more. Shall I now pass over and see the good land which is beyond Jordan, this good mountain, and Lebanon?
And they answered and said, Our hands poured not out this blood, and our eyes saw not
And they answered and said, Our hands poured not out this blood, and our eyes saw not Expiate for thy people Israel whom thou didst redeem, O Jehovah, and thou shalt not give innocent blood in the midst of thy people Israel. And the blood was expiated to them.
Expiate for thy people Israel whom thou didst redeem, O Jehovah, and thou shalt not give innocent blood in the midst of thy people Israel. And the blood was expiated to them.
And thou didst answer and say before Jehovah thy God, An unfortunate Syrian my father; and he went down into Egypt, and he will sojourn there with a few men, and will be there into a great nation, mighty and many.
And thou didst answer and say before Jehovah thy God, An unfortunate Syrian my father; and he went down into Egypt, and he will sojourn there with a few men, and will be there into a great nation, mighty and many. And the Egyptians did us evil, and humbled us, and they will distribute to us hard service.
And the Egyptians did us evil, and humbled us, and they will distribute to us hard service. And we shall cry to Jehovah the God of our fathers, and Jehovah will hear our voice, and will see our affliction and our labor and our oppression.
And we shall cry to Jehovah the God of our fathers, and Jehovah will hear our voice, and will see our affliction and our labor and our oppression. And Jehovah will bring us forth out of Egypt with a strong hand and with an extended arm, and with great appearance and with signs and with wonders;
And Jehovah will bring us forth out of Egypt with a strong hand and with an extended arm, and with great appearance and with signs and with wonders; And he will bring us to this place, and will give us this land, a land flowing milk and honey.
And he will bring us to this place, and will give us this land, a land flowing milk and honey. And now, behold, I brought the first-fruits of the earth that thou Jehovah gave to me: and set thou it before Jehovah thy God, and worship before Jehovah thy God.
And now, behold, I brought the first-fruits of the earth that thou Jehovah gave to me: and set thou it before Jehovah thy God, and worship before Jehovah thy God. And rejoice in all the good that Jehovah thy God gave to thee and to thy house, thou and the Levite and the stranger which is in the midst of them.
And rejoice in all the good that Jehovah thy God gave to thee and to thy house, thou and the Levite and the stranger which is in the midst of them. When thou shalt finish to tithe all the tenth part of thy produce, in the third year the year of the tenth part, and thou gavest it to the Levite and to the stranger and to the orphan and to the widow, and they ate in thy gates and were satisfied. read more. And thou saidst before Jehovah thy God, I took away the holy thing from the house, and also I gave it to the Levite, and to the stranger, to the orphan and to the widow, according to all thy commands which thou didst command me: I passed not by from thy command, and I did not forget
And thou saidst before Jehovah thy God, I took away the holy thing from the house, and also I gave it to the Levite, and to the stranger, to the orphan and to the widow, according to all thy commands which thou didst command me: I passed not by from thy command, and I did not forget I ate not from it in my mourning, and I took not away from it in uncleanness, and I gave not from it to the dead: I heard to the voice of Jehovah my God, I did according to all thou didst command me.
I ate not from it in my mourning, and I took not away from it in uncleanness, and I gave not from it to the dead: I heard to the voice of Jehovah my God, I did according to all thou didst command me. Look forth from thy holy habitation, from the heavens, and bless thy people Israel, and the land which thou gavest to us, as thou didst swear to our fathers, a land flowing milk and honey. read more. This day Jehovah thy God commands thee to do these laws and judgments: and watch thou to do them with all thy heart and with all thy soul.
Reuben shall live and shall not die; and his men shall be of number. And this to Judah: and he will say, Hear, Jehovah, the voice of Judah, and thou wilt bring him to his people; his hands a multitude for him, and thou wilt be a help from his aversaries. read more. And to Levi he said, Thy Truth and thy Light to the godly man whom they tried in the trial; thou wilt contend with him at the water of contention. He saying to his father and to his mother, I saw him not, and his brethren he knew not, and he knew not his sons; for they watched thy sayings and they will keep thy covenant. And they shall teach thy judgments to Jacob, and thy law to Israel; they will put incense at thy nose, and whole burnt-offerings upon thine altar. Bless, Jehovah, his strength, and thou wilt accept the work of his hands: smite through and through the loins of those rising up against him, and those hating him, lest they shall rise up.
Moses my servant died; and now arise, pass through this Jordan, thou and all this people, to the land which I gave to them to the sons of Israel.
And he will say, No; but I chief of the army of Jehovah come now. And Joshua will fall on his face to the earth and will worship him, and will say to him, What speaks my lord to his servant? And the captain of Jehovah's host will say to Joshua, Put off thy shoe from thy foot, for the place which thou standest upon it, it is holy: and Joshua will do so.
And Joshua will say, Ah! Lord Jehovah, wherefore, passing over, didst thou cause this people to pass over Jordan, to give us into the hand of the Amorite, to destroy us? and would we were contented and dwelt on the other side of Jordan With leave, O Lord, what to say, after that Israel turned back the neck before his enemies. read more. And the Canaanite and all inhabiting the land shall hear, and they encompassed about us, and they cut off our name from the earth: and what wilt thou do to thy great name?
And there was not as that day, before it and after it, that Jehovah heard to the voice of a man: for Jehovah fought for Israel.
And the sons of Israel will cry to Jehovah, and Jehovah will raise up a saviour to the sons of Israel, and he will save them, Othniel, son of Kenaz, Caleb's brother younger than he.
And the sons of Israel will cry to Jehovah, and Jehovah will raise up a saviour to the sons of Israel, and he will save them, Othniel, son of Kenaz, Caleb's brother younger than he.
And the sons of Israel will cry to Jehovah, and Jehovah will raise up to them a saviour, Ehud, son of Gera, son of a Benjamite, a man shut up of his right hand: and the sons of Israel will send a gift by his hand to Eglon, king of Moab.
And Israel will be enfeebled from the face of Midian; and the sons of Israel will cry to Jehovah.
And a messenger of Jehovah will come and sit under an oak which is in Ophrah, which is to Joash, father of Ezri: and Gideon his son threshed wheat in the wine press to place in safety from the face of Midian. And the messenger of Jehovah will be seen to him, and he will say to him, Jehovah is with thee, thou mighty of strength. read more. And Gideon will say to him With leave, my Lord, and Jehovah be; with us, and wherefore did all this find us? and where all his wonderful things which our fathers recounted to us, saying, Did not Jehovah bring us up out of Egypt? and now Jehovah cast us off, and he will give us into the hand of Midian. And Jehovah will turn to him and say, Go in this thy strength and save Israel from the hand of Midian: did I not send thee? And he will say to him, With leave, my Lord, by what shall I save Israel? behold, my thousand destitute in Manasseh, and I the least in my father's house. And Jehovah will say to him, For I will be with thee, and strike thou Midian as one man. And he will say to him, If now I found grace in thine eyes, and do to me a sign that thou speakest with me. Now thou shalt not depart from here till my coming to thee, and I brought forth my gift and set it before thee. And he will say, I will remain till thy turning back And Gideon went in, and he will do a kid of the goats, and an ephah of flour of unleavened: the flesh he put in a basket, and he put the broth in a pot, and he will bring forth to him under the oak and will bring near. And the messenger of God will say to him, Take the flesh and the unleavened and lay upon this rock, and pour out the broth. And he will do so. And the messenger of Jehovah will stretch forth the extremity of the staff which in his hand, and will touch upon the flesh and on the unleavened; and fire will rise up from the rock and will consume the flesh and the unleavened. And the messenger of Jehovah went from his eyes. And Gideon will see that he a messenger of Jehovah; and Gideon will say, Ah, Lord Jehovah! for on account that I saw a messenger of Jehovah face to face. And Jehovah will say to him, Peace to thee; thou shalt not fear; thou shalt not die. And Gideon will build there an altar to Jehovah, and he will call to him Jehovah-peace: till this day and it yet in Ophrah of the father of Edrei.
And Hannah will rise after eating in Shiloh, and after drinking: (and Eli the priest sat upon the throne by the door-post of the edifice of Jehovah:) And she bitter of soul, and she will pray to Jehovah, and weeping, she will weep.
And Jehovah will come and stand and call as once to once, Samuel, Samuel. And Samuel will say, Speak, for thy servant heard. And Jehovah will say to Samuel, Behold, I do a word in Israel which every one hearing it his two ears shall tingle.
And the men of the City of Forests will come up and will bring up the ark of Jehovah, and they will bring it to the house of Abinadab in the hill, and Eleazar his son he consecrated to Watch the ark of Jehovah.
And Samuel will say, Gather all Israel to Mizpeh, and I will pray for you to Jehovah.
And Samuel will say, Gather all Israel to Mizpeh, and I will pray for you to Jehovah. And they will gather together to Mizpeh, and draw water and pour out before Jehovah; and they will fast in that day and say there, We sinned against Jehovah. And Samuel will judge the sons of Israel in Mizpeh.
And Samuel will take one fat lamb and bring up a burnt-offering wholly to Jehovah: and Samuel will cry to Jehovah for Israel, and Jehovah will answer him.
And the word will be evil in the eyes of Samuel when they said, Give to us a king to judge us: and Samuel will pray to Jehovah.
And Samuel will say all the words of Jehovah to the people asking from him a king.
And Samuel will hear all the words of the people, and he will speak them in the ears of Jehovah.
As you come to the city thus ye shall find him, before he will go up to Bamah to eat: for the people will not eat till his coming, for he will bless the sacrifice; after this they being called will eat. And now go up, for this day ye shall find him.
Also I, far be it to me sinning against Jehovah ceasing to pray for you: and I taught you in the good and straight way.
I lamented that I made Saul for king, for he turned back from after me, and my words he set not up. And it will kindle to Samuel, and he will cry to Jehovah all the night
And Jehovah will say to Samuel, How long mournest thou for Saul, and I rejected him from being king over Israel? Fill thy horn with oil, and go; I will send thee to Jesse of the House of Bread, for I saw among his sons a king to me. And Samuel will say, How shall I go? and Saul hearing, and killing me. And Jehovah will say, Thou shalt take a heifer of the cows in thy hand and say, To sacrifice to Jehovah I came. read more. And call Jesse to the sacrifice, and I will make known to thee what thou shalt do: and anoint to me whom I say to thee.
And David will ask in Jehovah, saying, Shall I go and strike against these rovers? And Jehovah will say to David, Go and strike against the rovers, and save Keilah.
And Jehovah will judge between me and between thee, and Jehovah avenge me of thee: and my hand shall not be upon thee. As the ancient parable will say, Injustice will go forth from the unjust; and my hand shall not be upon thee. read more. After whom did the king of Israel come forth? after whom pursuest thou? after a dead dog? after one flea? And Jehovah being for defender, and judge between me and between thee; and he will see and plead my cause, and he will judge me out of thine hand.
Thus will God do the enemies of David and thus will he add if I shall leave from all which is to him till the light of the morning, him pissing against the wall.)
And David will ask in Jehovah, saying, Shall I pursue after this troop? shall I hedge it in? and he will say, Pursue: and hedging, thou shalt hedge in, and taking away, thou shalt take away.
And king David will come and sit before Jehovah, and say, Who am I Lord Jehovah? and who my house that thou broughtest me even to these?
And king David will come and sit before Jehovah, and say, Who am I Lord Jehovah? and who my house that thou broughtest me even to these? And this yet will be small in thine eyes, Lord Jehovah; and thou wilt speak also to the house of thy servant for remoteness. And this the law of man, Lord Jehovah? read more. And what shall David yet add to speak to thee? for thou knewest thy servant, Lord Jehovah. For sake of thy word and according to thy heart thou didst all this greatness to make thy servant know. For this thou wert great, Jehovah God: for none as thee, for no God beside thee according to all we heard in our ears. And who as thy people, as Israel, one nation in the earth whom God went to redeem to him for a people, and to set up for him a name, and to do for you greatness and wonderful things for thy land from the face of thy people whom thou didst redeem to thee from Egypt, nations and his tents. And thou wilt prepare to thyself thy people Israel to thee for a people, even to forever. And thou Jehovah wert to them for God. And now, Jehovah God the word that thou spakest concerning thy servant, and concerning his house, set up even to forever, and do as thou spakest And thy name shall be great even to forever, saying, Jehovah of armies the God over Israel: and the house of thy servant David shall be prepared before thee. For thou, Jehovah of armies, the God of Israel, thou didst open the ear of thy servant, saying, I will build to thee an house: for this thy servant found his heart to pray to thee this prayer. And now, Lord Jehovah, thou that God, and thy words shall be true, and thou wilt speak to thy servant this goodness. And now be willing and bless the house of thy servant to be forever before thee: for thou, Lord Jehovah, spakest: and from thy blessing the house of thy servant shall be blessed forever.
And it will be in the seventh day, and the child will die. And David's servants feared to announce to him that the child died: for they said, Behold, in the child being living we spake to him and he heard not to our voice, and how shall we say to him the child died, and do evil?
And David will say to Jehovah, in his seeing the messenger smiting the people, and he will say, Behold, I sinned and acted perversely; and these sheep, what did they? Now shall thy hand be upon me and upon my father's house.
And the king will go to the hill to sacrifice there; for it was the great height: a thousand burnt-offerings will Solomon bring up upon that altar.
And Solomon will say, Thou didst with thy servant David, my father, great mercy, according as he went before thee in the truth and in justice and in uprightness of heart with thee; and thou wilt watch for him this great mercy, and thou wilt give to him a son sitting upon his throne as this day.
And Solomon will stand at the face of the altar of Jehovah before all the convocation of Israel, and he will spread forth his hands to the heavens: And he will say, Jehovah the God of Israel, none like thee, the God in the heavens from above and upon the earth from beneath, watching the covenant and the mercy to thy servants going before thee with all their heart: read more. Which thou didst watch to thy servant David my father what thou spakest to him: and thou wilt speak with thy mouth, and with thy hand thou didst complete as this day. And now Jehovah God of Israel watch to thy servant David my father what thou spakest to him, saying, There shall not be cut off to thee a man from my face sitting upon the throne of Israel; only if thy sons shall watch their way to go before me as thou didst go before me. And now, O God of Israel, thy word now shall be firm which thou spakest to thy servant David my father. For truly shall God dwell upon the earth? Behold the heavens and the heavens of the heavens shall not contain thee; much less this house which I built And look to the supplication of thy servant, and to his prayer, O Jehovah my God, to hear to the cry and to the supplication which thy servant prays before thee this day: For thine eye to be opened to this house night and day, to the place of which thou saidst, My name shall be there; to hear to the supplication which thy servant shall pray to this place.
For thine eye to be opened to this house night and day, to the place of which thou saidst, My name shall be there; to hear to the supplication which thy servant shall pray to this place. And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive?
And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive? Whatever man shall sin against his neighbor, and an oath lifted up upon him to cause him to swear, and the oath come before thine altar in this house, read more. And thou wilt hear in the heavens, and do, and judge thy servants to condemn the unjust, to give his way upon his head, and to acquit the just, to give to him according to his justice. In thy people Israel being struck before the enemy because they will sin against thee, and they turned back to thee, and they confessed thy name and prayed, and made supplication to thee in this house. And wilt thou hear in the heavens and forgive to the sin of thy people Israel, and turn them back to the land which thou gavest to their fathers? In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them: And wilt thou hear in the heavens and forgive to the sin of thy servants and of thy people Israel? for thou wilt teach them the good way which they shall go in it, and give rain upon thy land which thou gavest to thy people for an inheritance. If famine shall be in the land, if there shall be death, blasting, yellowness, the locust devouring; if his enemy shall press upon him in the land of his gates, every blow, every sickness; Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house: Wilt thou hear in the heavens thy prepared dwelling, and forgive and do, and give to a man according to all his ways? for thou wilt know his heart; for thou wilt know alone the heart of all the sons of men: So that they will fear thee all the days which they live upon the face of the earth which thou gavest to our fathers. And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name; (For they will hear of thy great name and thy strong hand, and thy stretched out arm;) and coming and praying to this house; Wilt thou hear in the heavens thy prepared dwelling, and do according to all the stranger shall call upon thee? so that all the people of the earth shall know thy name to fear thee as thy people Israel; and to know that thy name was called upon this house which I built If thy people shall go forth to war against his enemy in the way which thou shalt send them, and pray to Jehovah the way of the city which thou didst choose in it, and the house which I built for thy name: And hear thou in the heavens their supplication and their prayer, and do their judgment For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near; And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil; And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name: And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment, And forgive to thy people who sinned against thee, and all their transgressions which they transgressed against thee, and give them for compassion before those carrying them captive, and they compassionated them: For they thy people and thine inheritance which thou broughtest forth out of Egypt from the midst of the furnace of iron: For thine eyes to be opened to the prayer of thy servant and to the prayer of thy people Israel, to hear to them in all their calling to thee. For thou didst separate them to thyself for an inheritance from all the people of the earth as thou spakest by the hand of Moses thy servant, in thy bringing our fathers out of the land of Egypt, O Lord Jehovah.
And Solomon will sacrifice a sacrifice of peace which he sacrificed to Jehovah, twenty and two thousand oxen, and a hundred and twenty thousand sheep. And the king and all the sons of Israel will consecrate the house of Jehovah.
And he will call to Jehovah, and say, Jehovah my God, didst thou also do evil upon the widow which I dwelt with her to kill her son? And he will measure upon the child three times, and he will call to Jehovah, and say, Jehovah my God wilt thou turn back now the soul of this child within his inner part?
And they will call with a great voice, and they will cut themselves according to their judgment, with swords and with spears, even to the pouring out of blood upon them.
And it will be in the going up of the gift, and Elijah the prophet will draw near and say, Jehovah God of Abraham, Isaak, and Israel, this day it shall be known that thou art God in Israel, and I thy servant, and by thy words I did all these words. Answer me, O Jehovah, answer me, and this people shall know that thou art Jehovah God, and thou didst turn their heart backwards.
And Ahab will go up to eat and to drink. And Elijah will go up to the head of Cannel and prostrate himself upon the earth, and put his face between his knees.
And he will go there into a cave and lodge there; and behold, the word of Jehovah to him, and he will say to him, What to thee here Elijah? And he will say, Being zealous I was zealous for Jehovah the God of armies: for the sons of Israel forsook thy covenant; they tore down thine altars, and thy prophets they killed with the sword, and I alone shall be left; and they will seek my soul to take it read more. And he will say, Go forth and stand upon the mountain before Jehovah And behold, Jehovah passed by, and a great and strong wind weakening the mountains, and breaking the rocks before Jehovah; Jehovah not in the wind: and after the wind, a shaking; Jehovah not in the shaking:
And he will go in and shut the door after them two, and he will pray to Jehovah.
And Elisha will pray, and say, Jehovah open now his eyes, and he shall see. And Jehovah will open the boy's eyes, and he will see: and behold, the mountain full of horses and chariots of fire round about Elisha.
And Hezekiah will pray before Jehovah, and say, O Jehovah God of Israel, dwelling upon the cherubim; thou God himself alone to all the kingdoms of the earth; thou madest the heavens and the earth.
O Jehovah, remember now how I went before thee in truth and with a perfect heart, and I did the good in thine eyes. And Hezekiah will weep a great weeping.
That therefore bringing near sweet odors to the God of the heavens, praying for the life of the king and his sons.
That therefore bringing near sweet odors to the God of the heavens, praying for the life of the king and his sons.
And I shall call a fast there, upon the river Ahava, to humble ourselves before our God, to seek from him a straight way for us and for our little ones, and for all our substance. For I was ashamed to ask from the king strength and horsemen to help us from the enemy in the way: for we said to the king, saying, The hand of our God upon all seeking him for good; and his strength and his anger against all forsaking him. read more. And we will fast and seek of our God concerning this; and he will be entreated for us.
And at the sacrifice of the evening I rose up from my humbling; and in my rending my garment and my robe and I shall bend upon my knees and spread forth my hands to Jehovah my God.
And at the sacrifice of the evening I rose up from my humbling; and in my rending my garment and my robe and I shall bend upon my knees and spread forth my hands to Jehovah my God. And saying, My God, I was ashamed and disgraced to lift up my face, O my God, to thee: for our iniquities were multiplied over the head, and our guilt was magnified even to the heavens.
And saying, My God, I was ashamed and disgraced to lift up my face, O my God, to thee: for our iniquities were multiplied over the head, and our guilt was magnified even to the heavens. From the days of our fathers we are in a great trespass even to this day; and in our iniquities we were given, we, our kings, our priests, into the hand of the kings of the lands, to the sword, to captivity and to plunder, and to shame of face as this day. read more. And now for a little moment grace was from Jehovah our God to leave to us an escaping, and to give to us a nail in his holy place, for our God to enlighten our eyes and to give us a little preservation of our life in our servitude. For we are servants; and in our servitude God forsook us not, and he extended to us mercy before the kings of Persia, to give to us the preservation of life to set up the house of our God, and to cause its desolations to stand, and to give to us a wall in Judah and in Jerusalem. And now what shall we say, O our God, after this? for we forsook thy commands, Which thou didst command by the hand of thy servants the prophets, saying, The land which ye are coming in to inherit it being a land of uncleanness in the uncleanness of the people of the lands in their abominations which filled it from mouth to mouth in their pollution. And now ye shall not give your daughters to their sons, and ye shall not take their daughters to your sons, and ye shall not seek their peace and their good even forever, so that ye shall be strong and eat the good of the land, and cause to your sons to inherit even forever. And after all coming upon us for our evil deeds, and in our great guilt, for thou our God didst withhold below our iniquities, and didst give to us an escaping according to this. Shall we turn back to break thy commands and to contract marriage with the people of these abonminations? Wilt thou not be angry with us even to finishing, for not a remaining and escaping. O Jehovah God of Israel, thou art just: for we remained an escaping as this day: behold us before thee in our guilts; for not to stand before thee for
And it will be in my hearing these words, I sat down, and I shall weep and mourn days; and I fasted and prayed before the God of the heavens,
And it will be in my hearing these words, I sat down, and I shall weep and mourn days; and I fasted and prayed before the God of the heavens, And saying, Now O Jehovah, God of the heavens, the great and terrible God watching the covenant and mercy to those loving him, and to those watching his commands: read more. Will now thine ear be attentive and thine eye opened to hear to the prayer of thy servant which I pray before thee this day, day and night, for the sons of Israel thy servants, and confess for the sins of the sons of Israel which we sinned against thee? and and the house of my father sinned. Being perverse, we were perverse against thee, and we watched not the commands and the laws and the judgments which thou didst command Moses thy servant Remember now the word that thou didst command Moses thy servant, saying, Ye will transgress; I will scatter you among the nations: And did ye turn back to me and watch my commands and do them; if there shall be a thrusting forth of you into the extremity of the heavens, from thence will I gather them and bring them to the place which I chose for my name to dwell there. And these thy servants and thy people whom thou didst redeem in thy great power and by thy strong hand. Now, O Lord, now will thine ear be attending to the prayer of thy servant, and to the prayer of thy servants, desiring to fear thy name? and prosper now to thy servant this day: and wilt thou give him for compassion before this man? And I was giving drink to the king.
And the king will say to me, For what this thou seekest? And I shall pray to the God of the heavens.
Hear, O our God; for we were despised: and turn back their reproach upon their head, and wilt thou give them for plunder in the land of captivity?
Also I shook out my arm, and said, Thus God will shake out every man who will not raise up this word from his house and from his labor; so shall he be shaken out and emptied. And all the convocation will say, Amen, and praise Jehovah. And the people did according to this word.
And all the people will gather together as one man to the broad place that was before the gate of the waters; and they will say to Ezra the scribe to bring the book of the law of Moses which Jehovah commanded Israel.
And Ezra will praise Jehovah the great God: and all the people will answer, Amen, Amen, in lifting up their hands: and they will bow down and worship to Jehovah, with faces to the earth.
And the Levites, Joshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, will say, Rise up, praise Jehovah your God from forever even to forever: and they shall praise the name of thy glory, exalting over all blessing and praise.
And the Levites, Joshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, will say, Rise up, praise Jehovah your God from forever even to forever: and they shall praise the name of thy glory, exalting over all blessing and praise. Thou thyself, O Jehovah, thou alone, didst make the heavens, the heavens of heavens, with all their army, the earth and all that is upon it, the seas and all that is in them, and thou makest alive all of them: and the army of the heavens worshiping to thee. read more. Thou thyself Jehovah the God who chose in Abram, and thou broughtest him from Ur of the Chaldees, and didst set his name Abraham. And thou didst find his heart faithful before thee, and thou didst cut out a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, the Perezzites, the Jebusites, and the Girgashites, to give to his seed: and thou wilt set up thy words, for thou art just: And thou wilt see the humbling of our fathers in Egypt, and thou heardest their cry upon the sea of sedge: And thou wilt give signs and wonders upon Pharaoh, and upon all his servants, and upon all the people of his land: for thou knewest that they acted proudly against them. And thou wilt make to thee a name as this day. And thou didst cleave asunder the sea before them, and they will pass over in the midst of the sea upon dry land; and those pursuing them thou didst cast into the depths as a stone into the strong waters. And in a pillar of cloud thou didst guide them by day, and in a pillar of fire by night, to enlighten the way to them that they shall go in it And upon mount Sinai thou camest down, and speaking with them from the heavens, and thou wilt give to them right judgments, and laws of truth, good laws and commands and thou didst make known to them thy holy Sabbath, and commands, and ordinances, and law; thou didst charge to them by the hand of Moses thy servant: And bread from the heavens thou gavest to them for their hunger, and water from the rock thou broughtest forth to them for their thirst; and thou wilt say to them to go in and to inherit the land which thou didst lift up thy hand to give to them. And they and our fathers acted proudly, and they will harden their neck, and will not hear to thy commands, And they will refuse to hear, and they will not remember thy wonders which thou didst with them; and they will harden their necks, and they will give a head to turn back to their servitude in their perverseness: and thou a God of forgivenesses, merciful and compassionate, slow to anger and great of mercy, and thou didst not forsake them. Also when they made to them a molten calf, and they will say, This thy God which brought thee up from Egypt; and they will make great reproaches; And thou in thy many compassions forsookest them not in the desert: not removing the pillar of cloud from above them in the day to guide them in the way; and the pillar of fire in the night, to enlighten to them, and the way that they shall go in it And thy good spirit thou gavest to instruct them, and thy manna thou didst not withhold from their mouth, and water gavest thou to them for their thirst And forty years thou didst nourish them in the desert; they wanted not; their garments fell not away, and their feet swelled not And thou wilt give to them kingdoms and nations, and thou wilt divide them to the extremity: and they will inherit the land of Sihon, and the land of the king of Heshbon, and the land of Og, king of Bashan. And their sons thou didst multiply as the stars of the heavens, and thou wilt bring them to the land which thou saidst to their fathers to come in to possess and their sons will come in and possess the land, and thou wilt subdue before them the inhabitants of the land, the Canaanitas, and thou wilt give them into their hand, and all their kings, and the nations of the land, to do them according to their will. And they will take inaccessible cities, and a fat land, and they will inherit houses full of all good, and wells hewed out, vineyards and olive trees, and the tree of food for abundance: and they will eat and be filled, and be fat, and will live delicately in thy great goodness. And they will be perverse, and they will rebel against thee, and they will cast thy law behind their back, and they killed thy prophets who testified against them to turn them back to thee, and they will make great reproaches. And thou wilt give them into the hand of their adversaries, and they will press upon them: and in the time of their straits they will cry to thee, and thou wilt hear from the heavens; and according to thy many compassion thou wilt give to them saviours, and they will save them from the hand of their adversaries. And when rest to them they will turn back to do evil before thee: and thou wilt leave them in the hand of their enemies, and they will come down upon them: and they will turn back and cry to thee, and thou from the heavens wilt hear, and wilt deliver them according to thy compassion, many times. And thou wilt testify against them to turn them back to thy law: and they acted proudly and heard not to thy commands, and in thy judgments they sinned in them; (which a man shall do and he lived in them) and they will give a shoulder turning aside, and they hardened their neck and heard not And thou wilt protract over them many years, and thou wilt testify against them by thy spirit in the hand of thy prophets: and they gave not ear, and thou wilt give them into the hand of the people of the lands. And in thy many compassions thou madest them not a finishing, and thou didst not forsake them; for thou a God merciful and compassionate. And now our God, the great the mighty, and the terrible God, watching the covenant and the mercy, it shall not be little before thee all the distress which found us, to our kings, to our chiefs, to our priests, and to our prophets, and to our fathers, and to all thy people from the days of the kings of Assur even to this day. And thou art just for all brought upon us; for thou didst the truth and we were evil: And our kings, our chiefs, our priests and our fathers, they did not thy law, and they attended not to thy commands and thy testimonies which thou didst testify against them. And they in their kingdom, and in thy great goodness which thou gavest to them, and in the broad and fat land which thou gavest before them, served not thee, and turned not back from their evil works. Behold, we this day are servants, and the land which thou gavest to our fathers to eat its fruit and its goodness, behold, we are servants upon it: And its produce being much for the kings whom thou gavest over us in our sins: and ruling over our bodies and upon our cattle according to their will, and we in great straits. And for all this we cut out faithfulness, and write; and upon the sealing, our chiefs, our Levites, and our priests
Remember to me, O my God, concerning this, and thou wilt not wipe out my kindness which I did in the house of my God, and in its watches.
And saying to the Levites that they shall be purifying, and coming, watching the gates to consecrate the day of the Sabbath. Also this remember for me, O my God, and spare upon me according to the multitude of thy mercy.
And Job will answer Jehovah, and he will say, I knew that thou wilt be able to do all, and counsel shall not be restrained from thee. read more. Who this hiding counsel without knowledge? for this, I announced, and I shall not understand; wonders above me, and I shall not know. Hear, now, and I will speak: I will ask thee and make thou known to me. By the hearing of the ear I heard of thee: and now mine eyes saw thee: For this, I shall melt away, and I lamented in dust and ashes.
Mine eye fell away from grief; it grew old among all mine enemies. Depart from me, all ye doing vanity, for Jehovah heard the voice of my weeping. read more. Jehovah heard my supplication; Jehovah will receive my prayer All mine enemies shall be ashamed, they shall tremble exceedingly they shall turn back, they shall be ashamed suddenly.
Prayer of David. Hear justice, O Jehovah, attend to my outcry, give ear to my prayer, not in lips of deceit.
Hear the voice of my supplications in my crying to thee, in my lifting up my hands to the oracle of thy holy place.
Hear the voice of my supplications in my crying to thee, in my lifting up my hands to the oracle of thy holy place.
And I, in their being sick, my clothing sackcloth: I humbled my soul in fasting, and my prayer shall be turned back upon my bosom.
And I, in their being sick, my clothing sackcloth: I humbled my soul in fasting, and my prayer shall be turned back upon my bosom.
O my God, my soul will be bowed down upon me: for this I will remember from the land of Jordan and the Hermonites, from the mountain of smallness
Evening and morning and noon I will meditate and make a noise, and he will hear my voice.
From the end of the earth I will call to thee, in the fainting of my heart: thou wilt lead me into the rock it will be lifted up above me.
Trust in him in all time; ye people, pour out your heart before him: God is a refuge for us. Silence.
So I will bless thee in my life: in thy name will I lift up my hands.
Reproach broke my heart, and I shall be ill at ease: and I shall hope for comforting, and none; and for those consoling, and I found not
Thou wilt give iniquity to their iniquity, and they shall not come into thy justice.
I will praise the name of God with a song, and will magnify him with praise.
For we will deliver the needy from the powerful one, and the poor and no helper to him.
In the day of my straits I sought Jehovah: my hand was stretched out at night, and it will not be slack: my soul refused to be comforted.
Did God forget to compassionate? or in anger did he gather his compassion? Silence. And saying, This has made me sick: the years of the right hand of the Most High. read more. I will remember the works of Jah: for I will remember the ancient time of thy wonder.
Come, we will worship and bow down before Jehovah: he made us.
Asking, and he will bring the quail, and he will fill them with the bread of the heavens.
As the shadow according to its declining I was gone: I was shaken off as the locust. My knees were weak from fasting, and my flesh failed from fatness. read more. And I was a reproach to them: they will see me and they will shake the head. Help me, O Jehovah my God: save me according to thy mercy: And they shall know that this is thy hand; thou, O Jehovah, didst it. They will curse and thou wilt bless: they arose and they shall be ashamed; and thy servant shall be glad. They lying in wait for me shall put on shame, and they shall be covered with their shame as an upper garment I will praise Jehovah greatly with my mouth; and in the midst of many will I praise him.
Lift up your hand to the holy place, and praise ye Jehovah.
My prayer shall be prepared incense before thee; the lifting up my hands the gift of the evening.
I will pour out before him my complaint; I will announce my straits before him.
Jehovah is near to all calling upon him, to all who shall call upon him in truth. He will do the desire of them fearing him, and he will hear their cry and he will save them.
The house of the just much treasure: and in the increase of the unjust the being troubled.
Jehovah is far off from the unjust: and he will hear the prayer of the just
In the bosom he shall, cast the lot; and from Jehovah all his judgment
He turning away his ear from hearing the law, also his prayer is an abomination.
Two things I asked from thee, thou wilt not withhold from me before I shall die: Vanity and the word of falsehood remove far from me; thou wilt not give to me poverty and riches; feed me with bread of my allowance: read more. Lest I shall be filled and I spake lies, and said, Who is Jehovah? and lest I shall be dispossessed and I stole, and I laid hold upon the name of God.
Wash ye, cleanse yourselves: turn away evil from your doings from before mine eyes; leave off the evil;
O Jehovah, in straits they looked after thee; they poured out a whispering thy correction to them.
And Hezekiah will take the letter from the hand of the messengers and read it: and he will go up to the house of Jehovah, and Hezekiah will spread it before Jehovah.
By myself I sware the word, justice went forth out of my mouth, and shall not turn back, That to me every knee shall bend, every tongue shall swear.
And I brought them to my holy mountain, and I made them rejoice in the house of my prayer: their burnt-offerings and their sacrifices for acceptance upon mine altar; for my house shall be called the house of prayer for all the peoples.
I will remember the mercies of Jehovah, the praises of Jehovah according to all that Jehovah benefited us, and the abundance of good to the house of Israel which he benefited them according to his mercies and according to the multitude of his kindnesses.
In all their straits not an adversary, and: a messenger of his face saved them: in his love and in his pity he redeemed them; and he will take them up and bear them all the days forever. They embittered and grieved his holy spirit; and he will turn to them for an enemy; he fought against them. read more. And he will remember the days of old, Moses his people; Where he bringing them up from the sea with the shepherd of his sheep? where he putting his holy spirit in the midst of him? Leading by the right hand of Moses, the arm of his glory dividing the waters from before them to make to him an eternal name. Leading them through the depths as a horse in the desert, they shall not be weak As cattle in the valley the spirit of Jehovah will come down, it will cause us to rest: so thou didst lead thy people, to make to thee a name of glory. Look from the heavens, and see from thy holy dwelling and thy glory: where thy zeal and thy strength? the multitude of thy bowels and thy compassions to me restrained themselves. For thou our Father, for Abraham knew us not, and Israel will not recognize us: thou Jehovah our Father redeeming us; thy name from eternity. Wherefore, O Jehovah, wilt thou cause us to wander from thy ways, wilt thou harden our heart from thy fear? turn back for sake of thy servants, the tribes of thine inheritance.
For these wilt thou refrain thyself, O Jehovah? wilt thou be silent, and wilt thou humble us even greatly?
And thou shalt not pray for this people, and thou shalt not lift up a wailing and prayer for them, and thou shalt not entreat upon me: for I hear thee not
And the cities of Judah and the inhabitants of Jerusalem went and cried to the gods which they burnt incense to them: and saving, they will not save to them in the time of their evil
For this, thus said Jehovah concerning the prophets prophesying in my name, and I sent them not, and they saying, The sword and famine shall not be in this land; by the sword and by famine shall these prophets die.
And Jehovah will say to me, If Moses shall stand, and Samuel, before my face, my soul not to this people: casting from my face they shall go forth.
Thou didst persuade me, O Jehovah, and I shall be persuaded: thou didst hold me fast, and thou wilt prevail: I was for a derision all the day, all mocking to me. For as often as I shall speak I shall cry; violence and oppression I shall call; for the word of Jehovah was to me for a reproach and for a derision all the day. read more. And I said, I will not bring him to remembrance, and I will no more speak in his name. And it was in my heart as a burning fire shut up in my bones, and I was wearied to endure, and I shall not be able. For I heard the slander of many, terror from round about Announce ye, and we will announce. Every man of my peace watching my halting: perhaps he will be persuaded, and we shall prevail against him, and we will take our vengeance of him. And Jehovah is with me as a strong terrible one: for this, they pursuing shall be weak, and they shall not prevail; they were greatly ashamed, for they prospered not; perpetual shame shall not be forgotten. And Jehovah of armies trying the just, seeing the reins and the heart, I shall see thy vengeance of them: for to thee I uncovered my cause. Sing ye to Jehovah, praise ye Jehovah: for he delivered the soul of the needy from the hand of those doing evil.
And seek ye the peace of the city where I caused you to be carried away captive there, and pray for it to Jehovah; for in her peace, peace shall be to you.
And Jeremiah the prophet will say to them, I heard; behold me praying to Jehovah your God according to your words; and it was all the word that Jehovah shall answer you I will announce to you; I will not withhold a word from you.
Arise, cry aloud in the night: at the head of the watches pour out thy heart as water before the face of Jehovah: lift up thy hands to him for the soul of thy young children fainting with hunger in the head of all the streets.
We will lift up our hearts upon the hands to God in the heavens.
It pleased before Darius and he set up over the kingdom a hundred and twenty satraps, whom to be over all the kingdom;
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And I will give my face to Jehovah God to seek prayer and supplications, with fasting and sackcloth and ashes: And I will pray to Jehovah my God, and I will confess and say, Ah, Jehovah, the great and dreadful God, watching the covenant and the mercy to those loving him, and to those watching his commands: read more. We sinned, and we did iniquity, and were evil, and rebelled, and departing from thy commands and from thy judgments. And we heard not to thy servants the prophets who spake in thy name to our kings and our chiefs and our fathers, and to all the people of the earth. To thee, O Jehovah, justice, and to us shame of face, as this day to the men of Judah, and to those dwelling in Jerusalem, and to all Israel being near and being far off, in all the lands where thou didst thrust them there in their transgression which they transgressed against thee. O Jehovah, to us shame of face, to our kings, to our chiefs, and to our fathers, that we sinned against thee. To Jehovah our God compassion and forgivenesses, for we rebelled against him. We heard not to the voice of Jehovah our God to go in his laws which he gave before us in the hand of his servants the prophets And all Israel passed by thy Laws, and departing not to hear to thy voice; and the curse will be poured upon us, and the oath which was written in the law of Moses the servant of God, for we sinned against him. And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem. As that written in the law of Moses all this evil came upon us, and we supplicated not the face of Jehovah our God to turn back from our iniquities and to understand in thy truth. And Jehovah will watch for evil, and will bring it upon us: for Jehovah our God is just upon all his works which he did: and we heard not to his voice. And now, O Jehovah our God, who brought thy people out of the land of Egypt with a strong hand, and thou wilt make to thee a name as this day; we sinned, we did evil. O Jehovah, according to all thy justice, now shall thine anger be turned back, and thy wrath from thy city Jerusalem, thy holy mountain: for our sins and for the iniquities of our fathers, Jerusalem and thy people for a reproach to all those round about us. And now, O our God, hear to the prayer of thy servant, and his supplications, and cause thy face to shine upon thy desolated holy place, for sake of Jehovah. Incline, O my God, thine ear, and hear; open thine eyes, and see our desolations, and the city which thy name was called upon it: for not for our justice do we cause our supplications to fall before thee, but for thy many compassions. O Jehovah hear; O Jehovah forgive; O Jehovah, attend and do; thou wilt not delay for thy sake, O my God: for thy name was called upon thy city and upon thy people.
I will go and turn back to my place, even till when they shall be guilty, and they sought my face: in straitness to them they will turn to me.
Between the porch and to the altar the priests serving Jehovah shall weep, and they shall say, Spare, O Jehovah, thy people, and thou wilt not give thine inheritance to reproach for the nations to rule over them: wherefore shall they say among the peoples, Where is their God?
For thus said Jehovah to the house of Israel: Seek ye me and live:
And it was if he finished to devour the green herb of the land, and saying, O Lord Jehovah, forgive now: who shall raise up Jacob? for he is small. Jehovah lamented for this: It shall not be, said Jehovah.
And saying, O Lord Jehovah, cease now: who shall cause Jacob to rise? for he is small. Jehovah lamented for this: Also this shall not be, said the Lord Jehovah.
And Jonah will pray to Jehovah his God from the bowels of the fish,
I will stand upon my watch, and be set me upon the fortress, and I will watch to see what he will speak in me, and what I shall turn back upon my reproof.
A Prayer by Habakkuk the prophet upon songs
And the messenger of Jehovah will answer and say, O Jehovah of armies, how long wilt thou not compassionate Jerusalem and the cities of Judah with whom thou wert very angry this seventy years?
For from the rising of the sun and even to its going down, great my name among the nations; and in every place incense being brought to my name, and a clean gift: for great my name among the nations, said Jehovah of armies.
Behold me sending my messenger, and he looked upon the way before my face: and suddenly Jehovah whom ye seek shall come to his temple, and the messenger of the covenant whom ye delight in: behold him coming, said Jehovah of armies.
And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward.
And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to.
And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to. Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him.
Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him.
For if ye let go to men their faults, your Father which in the heavens will also let go to you.
But seek first the kingdom of God and his justice, and all these shall be added to you.
And Jesus said to the captain of a hundred, Retire; as thou hast believed, let it be to thee. And his servant was healed in that hour.
And no one puts on a cover of uncombed fragment upon an old garment, for its filling takes away from the garment, and the division is Worse.
And having come into the house, the blind came to him: and Jesus says to them, Believe ye that I can do this? They say to him, Yes, Lord.
And ye shall be hated by all for my name: and he having remained to the end shall be saved.
But this kind goes not forth but by prayer and fasting.
And whoever shall receive such a young child in my name, receives me.
Again, I say to you, That if two of you agree in opinion for everything which they ask, it shall be to them of my Father, he in the heavens. For where two or three are assembled in my name, there am I in the midst of them.
For where two or three are assembled in my name, there am I in the midst of them. Then Peter, having come to him, said, Lord, how often shall my brother sin against me, and I let him go? Till seven times? read more. And Jesus says to him, I say not to thee, till seven times; but till seventy times seven.
Then came to him the mother of the sons of Zebedee, with her sons, worshipping, and asking something of him. And he said to her, What wilt thou? She says to him, Say that these my two sons might sit, the one on thy right hand, and one on thy left, in thy kingdom. read more. And Jesus having answered, said, Ye know not what ye ask: can ye drink the cup which I am about to drink, and be immersed with the immersion which I am immersed? They say to him, We can. And he says to them, Truly my cup shall ye drink, and with the immersion which I am immersed shall ye be immersed; but to sit on my right, and on my left, is not mine to give, but to those it was prepared for by my Father.
And pray that your flight be not in winter, nor in the sabbath.
And from then he sought opportunity, that he might deliver him.
And having gone forward a little, he fell upon his face, praying, and saying, My Father, if it is possible, let this cup pass away from me: but not as I will, but as thou.
And having left them, having gone away again, he prayed of the third time, speaking the same word.
And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani I this is, My God, my God, why hast thou forsaken me?
He yet speaking, they come from the ruler of the synagogue, saying, That thy daughter is dead: why yet dost thou importune the Teacher?
And they cast out many demons, and anointed many sick with oil, and they were cured.
And Jesus said to her, Permit the children first to be satisfied; for it is not good to take the children's bread, and cast to little dogs.
And having looked up to heaven, he sighed, and says to him, Ephphatha, which is, Be opened.
And Jesus said to him, If thou canst believe, all things possible to him believing.
And he said to them, This kind can go, out by nothing, but by prayer and fasting.
And he said to them, This kind can go, out by nothing, but by prayer and fasting.
For truly I say to you, That whoever should say to this mountain, Be thou removed, and be thou cast into the sea; and should not discuss in his heart, but believe that what he says, is; it shall be to him, whatever he should say.
And when ye stand praying, let go, if ye have any thing against any one : that also your Father, he in the heavens, might let go to you your falls.
They eating in widows' houses, and praying long for a pretext: these shall receive more abundant judgment.
And having gone forward a little, he fell upon the earth and prayed that, if it be possible, the hour might pass away from him.
And all the multitude of people were praying without at the hour of incense.
And she a widow of about eighty-four years, who departed not from the temple, with fastings and supplications serving night and day.
And it was in all the people having been immersed, and Jesus having been immersed, and praying, heaven was opened,
And it was in those days, he went out to the mount to pray, and he was passing the whole night in prayer to God.
And it was in those days, he went out to the mount to pray, and he was passing the whole night in prayer to God.
And it was in those days, he went out to the mount to pray, and he was passing the whole night in prayer to God. And when it was day, he called to his disciples: and having chosen twelve from them, and he named them, the sent;
And he said to her. Take courage, Daughter: thy faith has saved thee; go in peace.
And having taken the five loaves and two fishes, having looked up to heaven, be praised them, and brake, and gave to the disciples to set before the crowd.
And it was in his praying, the look of his face was another, and his clothing white, shooting forth lightning.
And it was in his being in a certain place praying, when he ceased, a certain of his disciples said to him Lord, teach us to pray, as John also -taught his disciples.
And he said to them, Which. of you shall have a friend, and shall-go to him at midnight, and should say to him, Friend, lend me three loaves; Since my friend has come to me from the way, and I have not what I may set before him! read more. And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee. I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs. And I say ' to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you. For every one asking, receives; and he seeking, finds; and to him knocking, it shall be opened. . And shall a son ask bread of any of you a father, will he give him a stone ? and if a fish, for a fish he will not give him a serpent. Or also if he ask an egg, he will not give him a scorpion. If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?
So also ye, when ye do all appointed you, say, That we are useless servants: for what we ought to do, we have done.
And he spake to them a parable, that they must always pray, and not lose courage; Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man: read more. And a widow was in that city; and she came to him, saying, Avenge me of mine adversary. And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man; Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes. And the Lord said, Hear ye what the judge of injustice says. And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them? I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth And he spake to certain trusting upon themselves that they were just, and setting at nought the rest, this parable: Two men went up to the temple to pray; one a Pharisee, and the other a publican. The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.
The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican. I fast twice of the Sabbath; I pay tithes of all I possess. read more. And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful.
And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful. I say to you, this one went down to his house justified rather than that one: for every one lifting up himself shall be humbled; and he humbling himself shall be lifted up.
And I have supplicated for thee that thy faith fail not: and thou, when having turned back, confirm thy brethren.
And having come out, he went, according to custom, to the mount of Olives; and his disciples followed him. And being at the place, he said to them, Pray ye not to enter into temptation. read more. And he was removed from them about a stone's cast, and having placed the knees, he prayed,
And he was removed from them about a stone's cast, and having placed the knees, he prayed, Saying, Father, If thou art willing, turn aside this cup from me: but not my will, but thine, be done. read more. And a messenger was seen to him from heaven, strengthening him. And being in a violent struggle, he prayed more intently: and his sweat was as clots of blood coming down upon the earth. And having risen from prayer, having come to his disciples, he found them sleeping from grief; And he said to them, Why sleep ye? having risen, pray that ye might not enter into temptation.
And Jesus said, Father, let them go; for they know not what they do. And having divided his garments, they cast lots.
And Jesus having cried with a great voice, said, Father, into thy hands will I commit my spirit: and having said these, he expired.
Jesus says to her, Woman, believe me, that the hour comes, when neither in this mount, neither in Jerusalem, shall ye worship the Father. Ye worship what ye know not: we worship what we know: for salvation is of the Jews. read more. But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such worshipping him.
(But also other small vessels came out of Tiberias near to the place where they ate bread, the Lord having returned thanks:)
The man answered and said to them, For in this is it wonderful, that ye know not whence he is, and he opened mine eyes. And we know that God hears not the sinful: but if any be godly, and do his will, this he hears. read more. From forever was it not heard that any opened the eyes of him born blind. If this one were not of God, he could do nothing.
Then took they away the stone where the dead was laid. And Jesus lifted up his eyes above, and said, Father, I return thee thanks that thou didst hear me. And I knew that thou always hearest me: but for the crowd standing round I said, that they might believe that thou didst send me.
And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son.
Remain in me, and I in you. As the branch cannot bear fruit of itself, if it remain not in the vine; so neither ye, if ye remain not in me.
Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.
And in that day ye shall ask me nothing. Truly, truly, I say to you, That whatever ye shall ask the Father in my name, he will give you. Until now ye have asked nothing in my name: ask, and ye shall receive, that your joy might be completed. read more. These have I spoken to you in proverbs: but the hour comes, when I shall no more speak to you in proverbs, but with freedom of speech will I announce to you of the Father.
I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee.
And when they came in, they went up into an upper room, where were remaining also Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James of Alpheus, and Simon Zelotes, and Judas of James. All these were persevering unanimously in prayer and supplication, with women, and Mary mother of Jesus, with his brethren.
And having prayed, they said, Thou, O Lord, knowing hearts of all, spew forth one of two which thou hast chosen,
And he gave their lots; and the lot fell upon Matthias; and he was voted together with the eleven sent.
For not, as ye suppose, are these intoxicated, (for it is the third hour of the day.)
And Peter and John went up together into the temple at the hour of prayer, the ninth.
And Peter and John went up together into the temple at the hour of prayer, the ninth.
And Peter said, Silver and gold are not to me; but what I have, this I give thee: In the name of Jesus Christ the Nazarite, arise and walk.
And they knew him, that this was he sitting for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that having happened to him.
And they knew him, that this was he sitting for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that having happened to him.
And having been loosed, they came to their own, and announced to them what the chief priests and elders said.
And they having prayed, the place was shaken in which they were gathered together; and they were all filled with the Holy Spirit, and spake the word of God with freedom of speech.
Whom they set before the sent: and having prayed, they put hands upon them.
And they stoned Stephen, calling upon, and saying, Lord Jesus, receive my spirit. And having set the knees, he cried with a great voice, Lord, wouldest thou not set this sin to them. And having said this he was set to sleep.
And having set the knees, he cried with a great voice, Lord, wouldest thou not set this sin to them. And having said this he was set to sleep.
And the sent in Jerusalem having heard that Samaria had received the word of God, they sent them Peter and John: Who, having gone down, prayed for them, that they receive the Holy Spirit read more. (For not yet was it fallen upon any of them: only they were immersed into the name of the Lord Jesus.) Then put they hands upon them, and they received the Holy Spirit.
Repent therefore of this thy wickedness, and pray to God, if perhaps the thought of thy heart be remitted to thee.
And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?
And Ananias answered, Lord, I have heard from many of this man, how many evils he did to thy holy ones in Jerusalem: And here has he authority from the chief priests to bind all those calling on thy name.
And here has he authority from the chief priests to bind all those calling on thy name.
And here has he authority from the chief priests to bind all those calling on thy name. And the Lord said to him, Go: for he is a vessel of choice to me, to lift up my name before nations, and kings, and the sons of Israel: read more. For I will show him what he must suffer for my name. And Ananias departed, and came into the house; and having put hands upon him said, Brother Saul, the Lord has sent me, Jesus, he seen to thee in the way which thou earnest, so that thou mightest look up, and be filled with the Holy Spirit.
And Peter having put them all without, having set the knees, prayed; and having turned back to the body he said, Tabitha, arise. And she opened her eyes: and having seen Peter, sat up.
And Peter having put them all without, having set the knees, prayed; and having turned back to the body he said, Tabitha, arise. And she opened her eyes: and having seen Peter, sat up.
And having looked at him intently, and being afraid, he said, What is it, Lord? And he said to him, Thy prayers and thine alms went up for remembrance before God.
And the morrow, these travelling, and drawing near to the city, Peter went up upon the house to pray about the sixth hour:
And the morrow, these travelling, and drawing near to the city, Peter went up upon the house to pray about the sixth hour:
And Cornelius said, From the fourth day till this hour I was fasting; and the ninth hour praying in my house, and, behold, a man stood before me in bright clothing,
And Cornelius said, From the fourth day till this hour I was fasting; and the ninth hour praying in my house, and, behold, a man stood before me in bright clothing,
And Cornelius said, From the fourth day till this hour I was fasting; and the ninth hour praying in my house, and, behold, a man stood before me in bright clothing,
Truly therefore was Peter kept in prison: and prayer was made continually by the church to God for him.
Truly therefore was Peter kept in prison: and prayer was made continually by the church to God for him.
And being conscious, he came to the house of Mary mother of John, surnamed Mark; where were sufficient assembled, and praying.
And being conscious, he came to the house of Mary mother of John, surnamed Mark; where were sufficient assembled, and praying.
Then having fasted and prayed, and put hands upon them, they let go.
Then having fasted and prayed, and put hands upon them, they let go.
And having chosen them elders in the church, having prayed with fasting, they set them before the Lord, in whom they had believed.
And the day of the sabbaths we came out of the city by the river, where prayer was customary to be; and having sat down, we spake to the women come together.
And it was we going for prayer, a certain young girl having the spirit of Python met us, who furnished much gain to her lords, prophesying:
Who, having received such an order, cast them into the inner prison, and placed their feet firmly in wood. And at midnight Paul and Silas praying, praised God: and the imprisoned heard them.
And at midnight Paul and Silas praying, praised God: and the imprisoned heard them.
And having passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: And according to custom to Paul, he went in to them, and upon three sabbaths discussed with them from the writings,
And Paul yet having remained sufficient days, having taken leave of the brethren, sailed out to Syria, and with him Priscilla and Aquila; having shorn the head in Cenchrea: for he had a vow.
And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied.
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed. And having greeted one another, we embarked in the ship; and these returned to their own.
And it was to me returning to Jerusalem, and praying in the temple, I was in a deep trance: And saw him saying to me, Hasten, and come quickly out of Jerusalem: for they will not receive thy testimony of me. read more. And I said, Lord, these know that I was imprisoning and skinning in the synagogues them believing on thee: And when the blood of Stephen thy witness was shed, I myself was standing by, and assenting to his murder, and watching the garments of them murdering him. And he said to me, Go: for I will send thee far off to the nations.
And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat.
And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.
And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.
Concerning his Son born of the seed of David according to the flesh.
If in any way I shall be prospered on my way in the will of God to come to you.
For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father. read more. The Spirit itself testifies with our spirit, that we are children of God:
And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings. And he searching hearts knows what the thought of the Spirit, for according to God he supplicates for the holy ones.
Who, he condemning Christ having died, and rather also raised again, who is at the right hand of God, and who intercedes for us.
For I myself was praying to be anathema from Christ for my brethren, my kinsmen according to the flesh:
Brethren, truly my heart's delight and prayer to God for Israel is for salvation.
Rejoicing in hope; holding out under pressure; persevering in prayer;
And may the God of patience and his consolation give you to mind the same in one another according to Christ Jesus:
And I beseech you, brethren, by our Lord Jesus Christ, and by love of the Spirit, to fight together with me in prayers for me to God;
And I beseech you, brethren, by our Lord Jesus Christ, and by love of the Spirit, to fight together with me in prayers for me to God;
And I beseech you, brethren, by our Lord Jesus Christ, and by love of the Spirit, to fight together with me in prayers for me to God;
To the church of God being in Corinth, to the consecrated in Christ Jesus, to the Called holy ones, with all calling upon the name of our Lord Jesus Christ in every place, both theirs and ours:
For if I pray in a tongue, my spirit prays, and my mind is unfruitful.
When if thou praise in the spirit, how shall he filling the place of the private individual say Amen at thy thanksgiving) since he knows not what thou sayest
For what shall they do being immersed for the dead, if in fine the dead rise not? and why are they immersed for the dead?
For this thrice besought I the Lord, that it remove away from me.
And I pray to God that ye do nothing evil; not that we appear tried, but that ye do good, and we be as untried.
And when the completion of the time was come, God sent his Son, born of woman, born under the law, That he might redeem them under the law, that we might receive the adoption as sons. read more. And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.
For this, I also, having heard the faith among you in the Lord Jesus, and love to all the holy,
For by him we both have access in one Spirit to the Father.
In whom we have freedom of speech and access with confidence by his faith.
For this I bend my knees to the Father of our Lord Jesus Christ,
For this I bend my knees to the Father of our Lord Jesus Christ,
For this I bend my knees to the Father of our Lord Jesus Christ,
By all prayer and supplication praying in all time in Spirit, and for this same watching vigilantly in all perseverance and supplication for the holy:
I return thanks to my God for all your remembrance, Always in all my prayer for you all with joy making prayer,
And this I prey, that your love may abound yet more and more in knowledge and all intelligence;
Rave anxiety about nothing; but in every thing by prayer and supplication with gratitude let your desires be made known to God.
We return thanks to God. and the Father of our Lord Jesus Christ, praying always for you, Having heard of your faith in Christ Jesus, and love to all the holy,
For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
In all power being able according to the strength of his glory, in all patience and longsuffering with joy.
For I wish you to know how great contest I have for you, and them in Laodicea, and as many as have not seen my face in the flesh;
For I wish you to know how great contest I have for you, and them in Laodicea, and as many as have not seen my face in the flesh;
Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross
In prayer persevere, watching in it in gratitude Praying together also for us, that God would open to us a door of the word, to speak the mystery of Christ, by which also I was bound;
Epaphras, who of you, greets you, a servant of Christ, always contending for you in prayers, that ye may stand perfected and completed in all the will of God.
Greet the brethren in Laodicea, and Nymphas, and the church in his house.
I Beseech therefore, first of all, supplications to be made, prayers, entreaties, thanks, for all men;
I will therefore men shall pray in every place, lifting up holy hands, without anger and reasoning.
And she living luxuriously is dead, living.
(May, the Lord give to him to find mercy of the Lord in that day:) and in how many things he served in Ephesus, thou knowest better.
And manifested his word in his own times, in the proclamation, which I was entrusted with according to the command of the Saviour our God;)
A certain of them said, their own prophet, The Cretians always liars, evil beasts, lazy bellies.
The aged men to be sober, grave, of sound mind, sound in the faith, in love, in patience. The aged women likewise, becoming holy in a serene state of mind, not accusers, not slaves to much wine, teachers of good;
The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.
I thank my God, always making remembrance of thee in my prayers,
And at the same time also prepare for me a reception as a guest: for I hope that by your prayers I shall be given as a favor to you.
For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin. We should therefore go with freedom of speech to the throne of grace, that we receive mercy, and find grace for timely assistance.
Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection;
Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.
Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh; read more. And a great priest over the house of God; Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.
Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.
And let him ask in faith, being at variance in nothing. For he being at variance is like the surge of the sea being moved by the wind and put in motion. For let not that man think that he shall receive any thing of the Lord. read more. A man divided in opinion unsteady in all his ways.
Ye ask, and receive not, because ye ask wickedly that ye might expend upon your sensual pleasures.
Take a pattern of affliction, my brethren, and of longsuffering, the prophets, who spake in the name of the Lord.
Does any suffer among you? let him pray. Is any cheerful? let him play on the harp. Is any sick among you let him call for the elders of the church; and let them pray over him, having anointed him with oil in the name of the Lord:
Is any sick among you let him call for the elders of the church; and let them pray over him, having anointed him with oil in the name of the Lord: And the prayer of faith shall save him being sick, and the Lord will raise him up; and if he should have wrought sins, it shall be remitted to him.
And the prayer of faith shall save him being sick, and the Lord will raise him up; and if he should have wrought sins, it shall be remitted to him.
And the prayer of faith shall save him being sick, and the Lord will raise him up; and if he should have wrought sins, it shall be remitted to him.
And the prayer of faith shall save him being sick, and the Lord will raise him up; and if he should have wrought sins, it shall be remitted to him. Acknowledge your faults to one another, and pray for one another, that ye might be healed. The prayer of the just, being energetic, is very powerful.
Acknowledge your faults to one another, and pray for one another, that ye might be healed. The prayer of the just, being energetic, is very powerful.
Acknowledge your faults to one another, and pray for one another, that ye might be healed. The prayer of the just, being energetic, is very powerful. Elias was a man having similar feelings with us, and in prayer he prayed for it not to rain: and it rained not upon the earth for three years and six months. read more. And again he prayed, and the heaven gave rain, and the earth shot forth her fruit.
And whatever we ask, we receive of him, for we keep his commands, and do things pleasing before him.
And ye, dearly beloved, building up yourselves in your most holy faith, praying in the Holy Spirit,
And ye, dearly beloved, building up yourselves in your most holy faith, praying in the Holy Spirit,
And when he took the book, the four living creatures and the twentyfour elders fell before the Lamb, having each harps, and golden bowls full of incenses, which are the prayers of the holy.
And when he took the book, the four living creatures and the twentyfour elders fell before the Lamb, having each harps, and golden bowls full of incenses, which are the prayers of the holy.
And when he opened the fifth seal, I saw under the altar the souls of the slain for the word of God, and for the testimony which they had: And they cried with a great voice, saying, Till when, Lord, holy and true, dost thou not judge and avenge our blood of them dwelling upon earth
And another angel came and was placed by the altar, having a golden censer; and many perfumes were given him, that he might give to the prayers of the holy upon the golden altar before the throne. And the smoke of the perfumes went up, with the prayers of the holy, from the angel's hand before God.
And the smoke of the perfumes went up, with the prayers of the holy, from the angel's hand before God.
And the Spirit and the bride say, Come. And let him hearing say, Come. And let him thirsting come. And let him wishing, take the water of life freely.
He testifying says, Yes, I come swiftly. Amen. Yes, come, Lord Jesus.
Morish
This has been described as 'the intercourse of a dependent one with God.' It may take the form of communion in one brought nigh, or it may be the making requests for oneself or for others. There are twelve different words used for prayer in the O.T., and eight in the N.T., with various shades of meaning, as there are in English: 'asking, begging, beseeching,' etc. In the synoptic Gospels the word used in connection with Christ is that most commonly employed for "praying," but in John's gospel the word is that generally rendered, 'ask' or, 'demand.' The change is explained by the different aspect in which the Lord is presented in John.
God hears and encourages prayer. A cry to God is the mark of a soul truly turning to Him: "Behold, he prayeth," was said of Saul of Tarsus. Ac 9:11. To the saints it is said, "Pray without ceasing;" "ask and ye shall receive." "If we ask anything according to his will he heareth us, and . . . . we know that we have the petitions." "All things whatsoever ye shall ask in prayer believing ye shall receive." "Whatsoever ye shall ask the Father in my name, he will give it you." The disciples as left here, representative of Christ and charged with His interests, were to ask in His name; and the same is true in principle as regards believers now. Mr 11:24; Joh 14:13; 15:16; 16:23,26; Jas 1:5-7; 1Jo 5:14-15. Christians are exhorted to make known all their petitions, or requests, to God, and having done so, the peace of God shall keep their hearts and minds. Php 4:6-7. This is their wondrous privilege: they have addressed God, and in peace they leave it with Him to grant their petitions or not.
The above passages demonstrate that to receive what is prayed for, requests must be in faith, they must be according to the light of God's will, and hence made in the name of the Lord Jesus. While prayer is always to God, it is suggested that requests would naturally be made to the Father in respect of all that tends to the promotion of Christ in believers, as well as in things referring to their discipline in the pathway here. On the other hand prayer would be made to the Lord in relation to that over which He is set as administrator, such as the service of the gospel, the saints, the house of God, etc.
The attitudes in prayer which are recorded are: 'standing,' 1Sa 1:26; '/Mark/11/25/type/juliasmith'>Mr 11:25; 'kneeling,' Da 6:10; Lu 22:41; and 'falling down,' De 9:25; Jos 7:6.
See Verses Found in Dictionary
And I shall fall down before Jehovah forty days and forty nights, as I fell down; for Jehovah said to destroy you.
And he will say, No; but I chief of the army of Jehovah come now. And Joshua will fall on his face to the earth and will worship him, and will say to him, What speaks my lord to his servant? And the captain of Jehovah's host will say to Joshua, Put off thy shoe from thy foot, for the place which thou standest upon it, it is holy: and Joshua will do so.
And Joshua will rend his garments and will fall upon his face to the earth before the ark of Jehovah even till evening, he and the old men of Israel; and they will lift up dust upon their heads.
And she will say, With leave, my lord, thy soul living, my lord, I the woman standing with thee in here to pray to Jehovah.
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
For this I say to you, All things whatever, praying, ye ask, believe that ye receive, and it shall be to you. And when ye stand praying, let go, if ye have any thing against any one : that also your Father, he in the heavens, might let go to you your falls.
And he was removed from them about a stone's cast, and having placed the knees, he prayed,
And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son.
Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.
And in that day ye shall ask me nothing. Truly, truly, I say to you, That whatever ye shall ask the Father in my name, he will give you.
In that day shall ye ask in my name: and I say not to you that I will ask the Father for you:
And the Lord to him, Having risen, go thou to the street called Straight, and seek in the house of Judas Saul by name, of Tarsus; for, behold, he prays,
Rave anxiety about nothing; but in every thing by prayer and supplication with gratitude let your desires be made known to God. And the peace of God, surpassing all understanding, shall watch your hearts and your minds in Christ Jesus.
If any of you is forsaken of wisdom, let him ask of God, giving to all plainly, blaming not; and it shall be given him. And let him ask in faith, being at variance in nothing. For he being at variance is like the surge of the sea being moved by the wind and put in motion. read more. For let not that man think that he shall receive any thing of the Lord.
Smith
Prayer.
The object of this article will be to touch briefly on --
1. The doctrine of Scripture as to the nature and efficacy of prayer;
2. Its directions as to time, place and manner of prayer;
3. Its types and examples of prayer.
1. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet while this is so, on the other hand the instinct of prayer is solemnly sanctioned and enforced on every page. Not only is its subjective effect asserted, but its real objective efficacy, as a means appointed by God for obtaining blessing, is both implied and expressed in the plainest terms. Thus, as usual in the case of such mysteries, the two apparently opposite truths are emphasized, because they are needful: to man's conception of his relation to God; their reconcilement is not, perhaps cannot be, fully revealed. For, in fact, it is involved in that inscrutable mystery which attends on the conception of any free action of man as necessary for the working out of the general laws of God's unchangeable will. At the same time it is clearly implied that such a reconcilement exists, and that all the apparently isolated and independent exertions of man's spirit in prayer are in some way perfectly subordinated to the one supreme will of God, so as to form a part of his scheme of providence. It is also implied that the key to the mystery lies in the fact of man's spiritual unity with God in Christ, and of the consequent gift of the Holy Spirit. So also is it said of the spiritual influence of the Holy Ghost on each individual mind that while "we know not what to pray for, "the indwelling" Spirit makes intercession for the saints, according to the will of God."
Here, as probably in still other cases, the action of the Holy Spirit on the soul is to free agents what the laws of nature are to things inanimate, and is the power which harmonizes free individual action with the universal will of God.
2. There are no directions as to prayer given in the Mosaic law: the duty is rather taken for granted, as an adjunct to sacrifice, than enforced or elaborated. It is hardly conceivable that, even from the beginning public prayer did not follow every public sacrifice. Such a practice is alluded to in
Lu 1:10
as common; and in one instance, at the offering of the first-fruits, it was ordained in a striking form.
De 26:12-15
In later times it certainly grew into a regular service both in the temple and in the synagogue. But, besides this public prayer, it was the custom of all at Jerusalem to go up to the temple, at regular hours if possible, for private prayer, see
Lu 18:10; Ac 3:1
and those who were absent were wont to "open their windows toward Jerusalem," and pray "toward" the place of God's presence.
1Ki 8:46-49; Ps 5:7; 28:2; 138:2; Da 6:10
The regular hours of prayer seem to have been three (see)
the evening, that is the ninth hour
the hour of the evening sacrifice,
the "morning," that is, the third hour
that of the morning sacrifice; and the sixth hour, or "noonday." Grace before meat would seem to have been a common practice. See
The posture of prayer among the Jews seems to have been most often standing,
1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11
unless the prayer were offered with especial solemnity and humiliation, which was naturally expressed by kneeling,
comp. 2Chr 6:13; Ezra 9:5; Psal 95:8; Dani 6:10 or prostration.
3. The only form of prayer given for perpetual use in the Old Testament is the one in
De 26:5-15
connected with the offering of tithes and first-fruits, and containing in simple form the important elements of prayer, acknowledgment of God's mercy, self-dedication and prayer for future blessing. To this may perhaps be added the threefold blessing of
couched as it is in a precatory form, and the short prayer of Moses,
at the moving and resting of the cloud the former of which was the germ of the 68th Psalm. But of the prayers recorded in the Old Testament the two most remarkable are those of Solomon at the dedication of the temple,
and of Joshua the high priest, and his colleagues, after the captivity.
It appears from the question of the disciples in
Lu 11:1
and from Jewish tradition, that the chief teachers of the day gave special forms of prayer to their disciples as the badge of their discipleship and the best fruits of their learning. All Christian prayer is, of course, based on the Lord's Prayer; but its spirit is also guided by that of his prayer in Gethsemane and of the prayer recorded by St. John,
Joh 17:1
... the beginning of Christ's great work of intercession. The influence of these prayers is more distinctly traced in the prayers contained in the epistles, see
Ro 16:25-27; Eph 3:14-21; Phm 1:3-11; Col 1:9-15; Heb 13:20-21; 1Pe 5:10-11
etc., than in those recorded in the Acts. The public prayer probably in the first instance took much of its form and style from the prayers of the synagogues. In the record on prayer accepted and granted by God, we observe, as always, a special adaptation to the period of his dispensation to which they belong. In the patriarchal period, they have the simple and childlike tone of domestic application for the ordinary and apparently trivial incidents of domestic life. In the Mosaic period they assume a more solemn tone and a national bearing, chiefly that of direct intercession for the chosen people. More rarely are they for individuals. A special class are those which precede and refer to the exercise of miraculous power. In the New Testament they have a more directly spiritual hearing. It would seem the intention of Holy Scripture to encourage all prayer more especially intercession, in all relations and for all righteous objects.
See Verses Found in Dictionary
And it shall be in removing the ark Moses will say, Rise, Jehovah, and thine enemies shall be scattered; and they hating thee shall flee from before thee. And in its encamping, he will say, Turn back, Jehovah, to the ten thousand thousands of Israel.
And thou didst answer and say before Jehovah thy God, An unfortunate Syrian my father; and he went down into Egypt, and he will sojourn there with a few men, and will be there into a great nation, mighty and many. And the Egyptians did us evil, and humbled us, and they will distribute to us hard service. read more. And we shall cry to Jehovah the God of our fathers, and Jehovah will hear our voice, and will see our affliction and our labor and our oppression. And Jehovah will bring us forth out of Egypt with a strong hand and with an extended arm, and with great appearance and with signs and with wonders; And he will bring us to this place, and will give us this land, a land flowing milk and honey. And now, behold, I brought the first-fruits of the earth that thou Jehovah gave to me: and set thou it before Jehovah thy God, and worship before Jehovah thy God. And rejoice in all the good that Jehovah thy God gave to thee and to thy house, thou and the Levite and the stranger which is in the midst of them. When thou shalt finish to tithe all the tenth part of thy produce, in the third year the year of the tenth part, and thou gavest it to the Levite and to the stranger and to the orphan and to the widow, and they ate in thy gates and were satisfied.
When thou shalt finish to tithe all the tenth part of thy produce, in the third year the year of the tenth part, and thou gavest it to the Levite and to the stranger and to the orphan and to the widow, and they ate in thy gates and were satisfied. And thou saidst before Jehovah thy God, I took away the holy thing from the house, and also I gave it to the Levite, and to the stranger, to the orphan and to the widow, according to all thy commands which thou didst command me: I passed not by from thy command, and I did not forget
And thou saidst before Jehovah thy God, I took away the holy thing from the house, and also I gave it to the Levite, and to the stranger, to the orphan and to the widow, according to all thy commands which thou didst command me: I passed not by from thy command, and I did not forget I ate not from it in my mourning, and I took not away from it in uncleanness, and I gave not from it to the dead: I heard to the voice of Jehovah my God, I did according to all thou didst command me.
I ate not from it in my mourning, and I took not away from it in uncleanness, and I gave not from it to the dead: I heard to the voice of Jehovah my God, I did according to all thou didst command me. Look forth from thy holy habitation, from the heavens, and bless thy people Israel, and the land which thou gavest to us, as thou didst swear to our fathers, a land flowing milk and honey.
Look forth from thy holy habitation, from the heavens, and bless thy people Israel, and the land which thou gavest to us, as thou didst swear to our fathers, a land flowing milk and honey.
And Joshua will rend his garments and will fall upon his face to the earth before the ark of Jehovah even till evening, he and the old men of Israel; and they will lift up dust upon their heads.
And she will say, With leave, my lord, thy soul living, my lord, I the woman standing with thee in here to pray to Jehovah.
And he will say, Jehovah the God of Israel, none like thee, the God in the heavens from above and upon the earth from beneath, watching the covenant and the mercy to thy servants going before thee with all their heart: Which thou didst watch to thy servant David my father what thou spakest to him: and thou wilt speak with thy mouth, and with thy hand thou didst complete as this day. read more. And now Jehovah God of Israel watch to thy servant David my father what thou spakest to him, saying, There shall not be cut off to thee a man from my face sitting upon the throne of Israel; only if thy sons shall watch their way to go before me as thou didst go before me. And now, O God of Israel, thy word now shall be firm which thou spakest to thy servant David my father. For truly shall God dwell upon the earth? Behold the heavens and the heavens of the heavens shall not contain thee; much less this house which I built And look to the supplication of thy servant, and to his prayer, O Jehovah my God, to hear to the cry and to the supplication which thy servant prays before thee this day: For thine eye to be opened to this house night and day, to the place of which thou saidst, My name shall be there; to hear to the supplication which thy servant shall pray to this place. And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive? Whatever man shall sin against his neighbor, and an oath lifted up upon him to cause him to swear, and the oath come before thine altar in this house, And thou wilt hear in the heavens, and do, and judge thy servants to condemn the unjust, to give his way upon his head, and to acquit the just, to give to him according to his justice. In thy people Israel being struck before the enemy because they will sin against thee, and they turned back to thee, and they confessed thy name and prayed, and made supplication to thee in this house. And wilt thou hear in the heavens and forgive to the sin of thy people Israel, and turn them back to the land which thou gavest to their fathers? In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them: And wilt thou hear in the heavens and forgive to the sin of thy servants and of thy people Israel? for thou wilt teach them the good way which they shall go in it, and give rain upon thy land which thou gavest to thy people for an inheritance. If famine shall be in the land, if there shall be death, blasting, yellowness, the locust devouring; if his enemy shall press upon him in the land of his gates, every blow, every sickness; Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house: Wilt thou hear in the heavens thy prepared dwelling, and forgive and do, and give to a man according to all his ways? for thou wilt know his heart; for thou wilt know alone the heart of all the sons of men: So that they will fear thee all the days which they live upon the face of the earth which thou gavest to our fathers. And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name; (For they will hear of thy great name and thy strong hand, and thy stretched out arm;) and coming and praying to this house; Wilt thou hear in the heavens thy prepared dwelling, and do according to all the stranger shall call upon thee? so that all the people of the earth shall know thy name to fear thee as thy people Israel; and to know that thy name was called upon this house which I built If thy people shall go forth to war against his enemy in the way which thou shalt send them, and pray to Jehovah the way of the city which thou didst choose in it, and the house which I built for thy name: And hear thou in the heavens their supplication and their prayer, and do their judgment For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near;
For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near; And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil;
And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil; And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name:
And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name: And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment,
And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment, And forgive to thy people who sinned against thee, and all their transgressions which they transgressed against thee, and give them for compassion before those carrying them captive, and they compassionated them: read more. For they thy people and thine inheritance which thou broughtest forth out of Egypt from the midst of the furnace of iron: For thine eyes to be opened to the prayer of thy servant and to the prayer of thy people Israel, to hear to them in all their calling to thee. For thou didst separate them to thyself for an inheritance from all the people of the earth as thou spakest by the hand of Moses thy servant, in thy bringing our fathers out of the land of Egypt, O Lord Jehovah. And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens.
And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens. And he will stand and bless all the convocation of Israel with a great voice, saying, read more. Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant Jehovah our God will be with us as he was with our fathers: he will not forsake us, and he will not cast us off. To incline our heart to him, to go in all his ways, and to watch his commands and his laws and his judgments which he commanded our fathers.
For Solomon made a platform of brass, and he will give it in the midst of the terrace.; five cubits its length, and five cubits its breadth, and three cubits its height: and he will stand upon it, and he will bend upon his knees before all the convocation of Israel, and he will spread forth his hands to the heavens,
And the Levites, Joshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, will say, Rise up, praise Jehovah your God from forever even to forever: and they shall praise the name of thy glory, exalting over all blessing and praise. Thou thyself, O Jehovah, thou alone, didst make the heavens, the heavens of heavens, with all their army, the earth and all that is upon it, the seas and all that is in them, and thou makest alive all of them: and the army of the heavens worshiping to thee. read more. Thou thyself Jehovah the God who chose in Abram, and thou broughtest him from Ur of the Chaldees, and didst set his name Abraham. And thou didst find his heart faithful before thee, and thou didst cut out a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, the Perezzites, the Jebusites, and the Girgashites, to give to his seed: and thou wilt set up thy words, for thou art just: And thou wilt see the humbling of our fathers in Egypt, and thou heardest their cry upon the sea of sedge: And thou wilt give signs and wonders upon Pharaoh, and upon all his servants, and upon all the people of his land: for thou knewest that they acted proudly against them. And thou wilt make to thee a name as this day. And thou didst cleave asunder the sea before them, and they will pass over in the midst of the sea upon dry land; and those pursuing them thou didst cast into the depths as a stone into the strong waters. And in a pillar of cloud thou didst guide them by day, and in a pillar of fire by night, to enlighten the way to them that they shall go in it And upon mount Sinai thou camest down, and speaking with them from the heavens, and thou wilt give to them right judgments, and laws of truth, good laws and commands and thou didst make known to them thy holy Sabbath, and commands, and ordinances, and law; thou didst charge to them by the hand of Moses thy servant: And bread from the heavens thou gavest to them for their hunger, and water from the rock thou broughtest forth to them for their thirst; and thou wilt say to them to go in and to inherit the land which thou didst lift up thy hand to give to them. And they and our fathers acted proudly, and they will harden their neck, and will not hear to thy commands, And they will refuse to hear, and they will not remember thy wonders which thou didst with them; and they will harden their necks, and they will give a head to turn back to their servitude in their perverseness: and thou a God of forgivenesses, merciful and compassionate, slow to anger and great of mercy, and thou didst not forsake them. Also when they made to them a molten calf, and they will say, This thy God which brought thee up from Egypt; and they will make great reproaches; And thou in thy many compassions forsookest them not in the desert: not removing the pillar of cloud from above them in the day to guide them in the way; and the pillar of fire in the night, to enlighten to them, and the way that they shall go in it And thy good spirit thou gavest to instruct them, and thy manna thou didst not withhold from their mouth, and water gavest thou to them for their thirst And forty years thou didst nourish them in the desert; they wanted not; their garments fell not away, and their feet swelled not And thou wilt give to them kingdoms and nations, and thou wilt divide them to the extremity: and they will inherit the land of Sihon, and the land of the king of Heshbon, and the land of Og, king of Bashan. And their sons thou didst multiply as the stars of the heavens, and thou wilt bring them to the land which thou saidst to their fathers to come in to possess and their sons will come in and possess the land, and thou wilt subdue before them the inhabitants of the land, the Canaanitas, and thou wilt give them into their hand, and all their kings, and the nations of the land, to do them according to their will. And they will take inaccessible cities, and a fat land, and they will inherit houses full of all good, and wells hewed out, vineyards and olive trees, and the tree of food for abundance: and they will eat and be filled, and be fat, and will live delicately in thy great goodness. And they will be perverse, and they will rebel against thee, and they will cast thy law behind their back, and they killed thy prophets who testified against them to turn them back to thee, and they will make great reproaches. And thou wilt give them into the hand of their adversaries, and they will press upon them: and in the time of their straits they will cry to thee, and thou wilt hear from the heavens; and according to thy many compassion thou wilt give to them saviours, and they will save them from the hand of their adversaries. And when rest to them they will turn back to do evil before thee: and thou wilt leave them in the hand of their enemies, and they will come down upon them: and they will turn back and cry to thee, and thou from the heavens wilt hear, and wilt deliver them according to thy compassion, many times. And thou wilt testify against them to turn them back to thy law: and they acted proudly and heard not to thy commands, and in thy judgments they sinned in them; (which a man shall do and he lived in them) and they will give a shoulder turning aside, and they hardened their neck and heard not And thou wilt protract over them many years, and thou wilt testify against them by thy spirit in the hand of thy prophets: and they gave not ear, and thou wilt give them into the hand of the people of the lands. And in thy many compassions thou madest them not a finishing, and thou didst not forsake them; for thou a God merciful and compassionate. And now our God, the great the mighty, and the terrible God, watching the covenant and the mercy, it shall not be little before thee all the distress which found us, to our kings, to our chiefs, to our priests, and to our prophets, and to our fathers, and to all thy people from the days of the kings of Assur even to this day. And thou art just for all brought upon us; for thou didst the truth and we were evil: And our kings, our chiefs, our priests and our fathers, they did not thy law, and they attended not to thy commands and thy testimonies which thou didst testify against them. And they in their kingdom, and in thy great goodness which thou gavest to them, and in the broad and fat land which thou gavest before them, served not thee, and turned not back from their evil works. Behold, we this day are servants, and the land which thou gavest to our fathers to eat its fruit and its goodness, behold, we are servants upon it: And its produce being much for the kings whom thou gavest over us in our sins: and ruling over our bodies and upon our cattle according to their will, and we in great straits. And for all this we cut out faithfulness, and write; and upon the sealing, our chiefs, our Levites, and our priests
And I in the multitude of thy mercy will come into thy house; I will worship to thy holy temple in thy fear.
Hear the voice of my supplications in my crying to thee, in my lifting up my hands to the oracle of thy holy place.
Evening and morning and noon I will meditate and make a noise, and he will hear my voice.
I will worship to thy holy temple, and I will praise thy name for thy mercy and for thy truth: for thou didst magnify thy word over all thy name.
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
And I yet speaking in prayer, and the man Gabriel, whom I saw in the vision in the beginning, being wearied with weariness, touched upon me about the time of the evening gift
And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward.
And having taken the seven loaves and the fishes, having returned thanks, he brake, and gave to his disciples, and the disciples to the crowd.
And when ye stand praying, let go, if ye have any thing against any one : that also your Father, he in the heavens, might let go to you your falls.
And all the multitude of people were praying without at the hour of incense.
And it was in his being in a certain place praying, when he ceased, a certain of his disciples said to him Lord, teach us to pray, as John also -taught his disciples.
The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.
These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee:
And Peter and John went up together into the temple at the hour of prayer, the ninth.
And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat.
And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings. And he searching hearts knows what the thought of the Spirit, for according to God he supplicates for the holy ones.
For this I bend my knees to the Father of our Lord Jesus Christ, Of whom all the family in the heavens and upon earth is named, read more. That he might give to you, according to the riches of his glory, to be strengthened with power by his Spirit in the interior man; For Christ to dwell by faith in your hearts; in love being rendered firm, and the foundation laid, That ye might be fully able to comprehend with all the holy what the length, and breadth, and depth, and height; To know also the love of Christ, surpassing knowledge, that ye might be filled in all the fulness of God. And to him being able to do above all things more abundantly above what we ask or think, according to the power being energetic in us, To him the glory in the church in Christ Jesus to all generations of the times of times. Amen.
For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God; read more. In all power being able according to the strength of his glory, in all patience and longsuffering with joy. Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins: Who is the image of the invisible God, the firstborn of all creation:
Grace to you, and peace, from God our Father, and the Lord Jesus Christ. I thank my God, always making remembrance of thee in my prayers, read more. Hearing of thy love and faith, which thou bast to the Lord Jesus, and to all the holy; So that the mutual participation of thy faith might be effective in acknowledgment of every good in you to Christ Jesus. For we have much grace and consolation upon thy love, for the bowels of the holy are refreshed by thee, brother. Wherefore, having much freedom of speech in Christ to enjoin thee what concerns thee, By love I beseech rather, being such as Paul an aged man, and now also the imprisoned of Jesus Christ. I beseech thee for my child whom I begat in my bonds, Onesimus. Once unprofitable to thee, but now more profitable to thee and to me:
And the God of peace, having brought up from the dead, the great Shepherd of the sheep, in the blood of the eternal covenant, our Lord Jesus Christ, Put you in proper order in every good work for doing his will, doing in you the thing pleasing before him, by Jesus Christ; to whom glory for the time of times. Amen.
Watsons
PRAYER has been well defined, the offering up of our desires unto God, for things agreeable to his will, in the name or through the mediation of Jesus Christ, by the help of the Holy Spirit, with a confession of our sins, and a thankful acknowledgment of his mercies.
1. Prayer is in itself a becoming acknowledgment of the all-sufficiency of God, and of our dependence upon him. It is his appointed means for the obtaining of both temporal and spiritual blessings. He could bless his creatures in another way: but he will be inquired of, to do for them those things of which they stand in need, Eze 36:37. It is the act of an indigent creature, seeking relief from the fountain of mercy. A sense of want excites desire, and desire is the very essence of prayer. "One thing have I desired of the Lord," says David; "that will I seek after." Prayer without desire is like an altar without a sacrifice, or without the fire from heaven to consume it. When all our wants are supplied, prayer will be converted into praise; till then Christians must live by prayer, and dwell at the mercy seat. God alone is able to hear and to supply their every want. The revelation which he has given of his goodness lays a foundation for our asking with confidence the blessings we need, and his ability encourages us to hope for their bestowment. "O thou that hearest prayer; unto thee shall all flesh come," Ps 65:2.
2. Prayer is a spiritual exercise, and can only be performed acceptably by the assistance of the Holy Spirit, Ro 8:26. "The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight." The Holy Spirit is the great agent in the world of grace, and without his special influence there is no acceptable prayer. Hence he is called the Spirit of grace and of supplication: for he it is that enables us to draw nigh unto God, filling our mouth with arguments, and teaching us to order our cause before him, Zec 12:10.
3. All acceptable prayer must be offered in faith, or a believing frame of mind. "If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering
See Verses Found in Dictionary
Hear thou prayer: even to thee shall all flesh come.
Thus said the Lord Jehovah: Yet this will I be sought out to the house of Israel, to do to them; I will multiply them with men as sheep.
And I poured out upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and supplications: and they looked to me whom they pierced, and they mourned for him as mourning for the only begotten, and being embittered for him as being embittered for the first-born.
And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings.
And without faith it is impossible to please: for he approaching to God must believe that he is, and is a remunerator to them seeking him out.
If any of you is forsaken of wisdom, let him ask of God, giving to all plainly, blaming not; and it shall be given him. And let him ask in faith, being at variance in nothing. For he being at variance is like the surge of the sea being moved by the wind and put in motion. read more. For let not that man think that he shall receive any thing of the Lord.
And this is the freedom of speech which we have toward him, that, if we ask anything according to his will, he hears us: And if we know that he hear us, whatever we ask, we know that we have the petitions which we have asked of him.