Hanani, one of my brothers, and some men from Judah came; and I asked them about the surviving Jews who had escaped and survived the captivity, and about Jerusalem.

but if you return to Me and keep My commandments and do them, though those of you who have been scattered are in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen for My Name to dwell.’

Shallum the son of Col-hozeh, official of the district of Mizpah repaired the Fountain Gate. He rebuilt it and covered it [with a roof], and set up its doors with its bolts and its bars, and [he rebuilt] the wall of the Pool of Shelah (Siloam) by the King’s Garden as far as the stairs that descend [the eastern slope] from [the section of Jerusalem known as] the City of David.

After him Baruch son of Zabbai zealously repaired another section [toward the hill], from the Angle [in the wall] to the door of the house of Eliashib the high priest.

After him Meremoth the son of Uriah, the son of Hakkoz, repaired another [eastern] section, from the door of Eliashib’s house as far as the end of his house.

After him Binnui the son of Henadad repaired another section [of the wall], from the house of Azariah to the Angle [in the wall] and to the corner.

Palal the son of Uzai made repairs in front of the Angle [in the wall] and the tower projecting from the upper house (palace) of the king, which is by the courtyard of the guard. After him Pedaiah the son of Parosh made repairs.

Between the upper room of the corner and the Sheep Gate the goldsmiths and merchants carried out repairs.

When the Jews who lived near them came, they said to us ten times (repeatedly), “From every place you turn, they will come up against us.”

When I saw their fear, I stood and said to the nobles and officials and the rest of the people: “Do not be afraid of them; [confidently] remember the Lord who is great and awesome, and [with courage from Him] fight for your brothers, your sons, your daughters, your wives, and for your homes.”

From that day on, half of my servants carried on the work while the other half held the spears, shields, bows, and breastplates; and the captains were behind the whole house of Judah.

I said to the nobles, the officials and the rest of the people, “The work is great and extensive, and we are separated on the wall, far from one another.

So we carried on with the work with half of them holding spears from dawn until the stars came out.

I thought it over and then challenged the nobles and the rulers. I said to them, “You are exacting usury (excessive interest) from your own brother (relative).” So I held a great assembly to confront them.

Please, give back to them this very day their fields, their vineyards, their olive groves, and their houses, and also a hundredth part of the money, the grain, the new wine, and the oil that you are lending them.”

Then they said, “We will give it back and not require anything from them. We will do exactly as you say.” Then I called the priests and took an oath from them that they would act in accordance with this promise.

I also shook out the front of my garment and said, “So may God shake out every man from his house and from his possessions who does not keep this promise; like this may he be shaken out and emptied.” And all the assembly said, “Amen!” And they praised the Lord. Then the people acted in accordance with this promise.

Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my relatives have eaten the governor’s food allowance.

But the former governors who were [in office] before me put heavy burdens on the people and took food and wine from them in addition to forty shekels of silver [as an excessive monthly salary]; even their servants assumed authority over the people. But I did not do so because of the [reverent] fear of God.

Moreover, there were at my table a hundred and fifty Jews and officials, besides those who came to us from the nations that were around us.

I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot; and while the watchmen are still standing guard, have them shut and bar the doors. Appoint guards from the residents of Jerusalem, each at his post [on the wall], and each in front of his own house.”

Then my God put it into my heart to assemble the nobles, the officials, and the people to be registered by genealogy. Then I found the register of the genealogy of those who came [from Babylon] first, and I found the following record:

And these were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they [had no birth records and] could not prove their fathers’ houses or their descent, whether they were of Israel:

These men searched for their ancestral registration among those recorded in the genealogies, but it was not located; so they were excluded from the priesthood as [ceremonially] unclean.

The governor told them that they should not eat any of the most holy food until a priest arose with Urim and Thummim [to determine God’s will in the matter].

Then he read from it, in front of the open square which was in front of the Water Gate, from early morning until midday, in the presence of the men and women, those who could understand; and all the people listened carefully to the Book of the Law.

So they read from the Book of the Law of God, translating and explaining it so that the people understood the reading.

Every day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days; on the eighth day there was a [closing] solemn assembly in accordance with the ordinance.

The descendants of Israel (Jacob) separated themselves from all foreigners, and stood and confessed their sins and the wrongdoings of their fathers.

While they stood in their places, they read from the Book of the Law of the Lord their God for a fourth of the day and for another fourth [of it] they confessed [their sins] and worshiped the Lord their God.

Then the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—said, “Stand up and bless (praise, honor) the Lord your God from everlasting to everlasting.

May Your glorious name be blessed
And exalted above all blessing and praise.”

“Then You came down on Mount Sinai,
And spoke with them from heaven;
And You gave them fair ordinances and true laws,
Good statutes and commandments.

“You gave them bread from heaven for their hunger,
And brought water for them out of a rock for their thirst,
And You told them to enter and take possession of
The land that You swore to give them.

You, in Your great mercy and compassion,
Did not abandon them in the wilderness;
The pillar of the cloud did not leave them by day,
To lead them in the way,
Nor the pillar of fire by night, to light for them the way they should go.

“You [also] gave Your good Spirit to instruct them,
You did not withhold Your manna from their mouth,
And You gave them water for their thirst.

“Therefore You handed them over to their enemies who oppressed them.
But when they cried out to You in the time of their suffering and distress,
You heard them from heaven, and according to Your great compassion You gave them people to rescue them.
Who rescued them from the hand of their enemies.

“But as soon as they had rest, they again did evil before You;
Therefore You abandoned them into the hand of their enemies, so that they ruled over them.
Yet when they turned and cried out again to You, You heard them from heaven,
And You rescued them many times in accordance with Your compassion,

“But they, in their kingdom,
With Your great goodness which You gave them,
With the broad and rich land which You set before them,
Did not serve You or turn from their wicked deeds.

“Now because of all this
We are making an agreement in writing;
And on the sealed document are the names of our princes, our Levites, and our priests.”

Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all those who had knowledge and understanding—

We will bring the first [and best] of our dough, our contributions, the fruit of every tree, the new wine and the [olive] oil to the priests, to the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are the ones who receive the tithes in all the rural towns.

Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its towns. So they camped from Beersheba as far as the Hinnom Valley.

The sons (descendants) of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its towns,

So the sons of the singers gathered together from the district around Jerusalem, and from the villages of the Netophathites,

from Beth-gilgal and from the fields of Geba and Azmaveth, for the singers had built villages for themselves around Jerusalem.

When the Jews heard the law, they separated from Israel all who were of foreign descent.

In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.

Did not Solomon king of Israel sin [greatly against God] regarding these things? Yet among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin [by turning to other gods and so, judged by God, he lost his kingdom].

One of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite, so I chased him away from me.

Thus I cleansed and purified them from everything foreign (pagan), and I defined the duties of the priests and Levites, each one in his task;