The Sun ariseth, the sun goeth down, and returneth to his place, that he may there rise up again.

The wind goeth toward the South and turneth unto the North, fetcheth his compass, whirleth about, and goeth forth and returneth again to his circuits from whence he did come.

The thing that hath been, cometh to pass again; and the thing that hath been done, again is done - there is nothing new under the Sun.

The thing that is past, is out of remembrance; Even so the things that are for to come, shall no more be thought upon among them that come after.

applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therein.

Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind.

I communed with mine own heart, saying, "Lo, I am come to a great estate, and have gotten more wisdom, than all they that have been before me in Jerusalem." Yea, my heart had great experience of wisdom and knowledge,

Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:

insomuch that I said unto laughter, "Thou art mad," and to mirth, "What doest thou?"

So I thought in my heart, to withdraw my flesh from wine, to apply my mind unto wisdom, and to comprehend foolishness until the time that among all the things which are under the Sun, I might see what were best for men to do, so long as they live under heaven.

I made pools of water, to water the green and fruitful trees withal.

I gathered silver and gold together, even a treasure of kings and lands. I provided me singers and women which could play of instruments, to make man mirth and pastime. I gat me drinking cups also and glasses.

Then turned I me to consider wisdom, error and foolishness: for what is he among men, that might be compared to me the king in such work?

Then thought I in my mind, "If it happeneth unto the fool as it doth unto me, what needeth me then to labour any more for wisdom?" So I confessed within my heart, that this also was but vanity.

For the wise are ever as little in remembrance as the foolish, and all the days for to come shall be forgotten, yea the wise man dieth as well as the fool.

Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was but vanity and vexation of mind:

Yea, I was weary of all my labour, which I had taken under the Sun, because I should be fain to leave them unto another man, that cometh after me.

So I turned me to refrain my mind from all such travail, as I took under the Sun:

Forsomuch as a man should weary himself with wisdom, with understanding and opportunity, and yet be fain to leave his labours unto another, that never sweat for them. This is also a vain thing and a great misery.

Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God:

For who will eat or go more lustily to his work than I?

There is a time to be born, and a time to die. There is a time to plant, and a time to pluck up the thing, that is planted;

A time to slay, and a time to make whole; A time to break down, and a time to build up;

A time to weep, and a time to laugh; A time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together; A time to embrace, and a time to refrain from embracing;

A time to win, and a time to lose; A time to spare, and a time to spend;

A time to cut in pieces, and a time to sew together; A time to keep silence, and a time to speak;

A time to love, and a time to hate; A time of war, and a time of peace.

For as touching the travail and carefulness which God hath given unto men, I see that he hath given it them, to be exercised in it.

All this hath he ordained marvelous goodly, to every thing his due time. He hath planted ignorance also in the hearts of men, that they should not find out the ground of his works, which he doth from the beginning to the end.

So I perceived, that in these things there is nothing better for a man, then to be merry and to do well so long as he liveth.

I considered also that whatsoever God doth, it continueth forever, and that nothing can be put unto it, nor taken from it: And that God doth it to the intent that men should fear him.

The thing that hath been, is now; and the thing that is for to come, hath been afore time: for God restoreth again the thing that was past.

Wherefore I perceive, that there is nothing better for a man, than to be joyful in his labour, for that is his portion. But who will bring him to see the thing that shall come after him?

So I turned me, and considered all the violent wrong that is done under the Sun, and beheld the tears of such as were oppressed; and there was no man to comfort them or that would deliver and defend them from the violence of their oppressors.

Wherefore I judged those that are dead, to be more happy than such as be alive.

Yea, him that is yet unborn to be better at ease than they both, because he seeth not the miserable works that are done under the Sun.

There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.

Therefore two are better than one, for they may well enjoy the profit of their labour.

If one of them fall, his companion helpeth him up again: But woe is him that is alone, for if he fall, he hath not another to help him up.

Again, when two sleep together, they are warm: but how can a body be warm alone?

One may be overcome, but two may make resistance: A threefold cable is not lightly broken.

A poor child being wise, is better than an old king that doteth, and cannot beware in time to come.

As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy the greater through him. This is also a vain thing and a vexation of mind. (v17) When thou comest into the house of God, keep thy foot and draw nigh, that thou mayest hear: that is better than the offerings of fools, for they know not what evil they do

If thou make a vow unto God, be not slack to perform it. As for foolish vows, he hath no pleasure in them.

Suffer not thy mouth to cause thy flesh for to sin, neither say thou before the angel that it is thy ignorance. For then God will be angry at thy voice, and destroy all the works of thine hands.

If thou seest the poor to be oppressed and wrongfully dealt withal, so that equity and the right of the law is wrested in the land: marvel not thou at such judgment, for one great man keepeth touch with another, and the mighty help themselves together.

A labouring man sleepeth sweetly, whether it be little or much that he eateth; but the abundance of the rich will not suffer him to sleep.

Yet is there a sore plague, which I have seen under the sun: namely, riches kept to the hurt of him that hath them in possession.

Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion.

For unto whomsoever God giveth riches, goods and power, he giveth it him to enjoy it, to take it for his portion, and to be refreshed of his labour: this is now the gift of God.

When God giveth a man riches, goods and honour, so that he wanteth nothing of all that his heart can desire, and yet God giveth him not leave to enjoy the same, but another man spendeth them. This is a vain thing and a miserable plague.

For he cometh to naught, and goeth his way into darkness, and his name is forgotten.

Yea, though he lived two thousand years, yet hath he no good life. Come not all to one place?

For what hath the wise more than the fool? What helpeth it the poor, that he knoweth to walk before the living?

The thing that hath been is named already, and known - that it is man himself: neither may he go to law with him that is mightier than he.

A good name is more worth than a precious ointment, and the day of death is better than the day of birth.

It is better to go into a house of mourning, than into a banquet house: For there is the end of all men, and he that is living taketh it to heart.

It is better to be sorry than to laugh, for when the countenance is heavy the heart is joyful.

It is better to give ear to the chastening of a wise man, than to hear the song of fools.

Whoso doeth wrong, maketh a wise man to go out of his wit, and destroyeth a gentle heart.

For wisdom defendeth as well as money, and the excellent knowledge and wisdom giveth life to him that have it in possession.

These two things also have I considered in the time of vanity: that the just man perisheth for his righteousness' sake, and the ungodly liveth in his wickedness.

Therefore be thou neither too righteous nor over wise, that thou perish not:

be neither too unrighteous also nor too foolish, lest thou die before thy time.

It is good for thee to take hold of this, and not to let that go out of thy hand. For he that feareth God shall escape them all.

All these things have I proved because of wisdom: For I thought to be wise, but she went farther from me than she was before;

I applied my mind also to knowledge, and to seek out science, wisdom and understanding: to know the foolishness of the ungodly, and the error of doting fools.

Who is wise? Who hath knowledge to make an answer? Wisdom maketh a man's face to shine, but malice putteth it out of favour.

Be not hasty to go out of his sight, and see thou continue in no evil thing: for whatsoever it pleaseth him, that doeth he.

And why? A man knoweth not what is for to come: for who will tell him?

Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.

All these things have I considered, and applied my mind unto every work that is under the Sun: how one man hath lordship upon another to his own harm.

For I have oft seen the ungodly brought to their graves, and fallen down from the high and glorious place; insomuch that they were forgotten in the city where they were had in so high and great reputation. This is also a vain thing.

Therefore I commend gladness, because a man hath no better thing under the Sun, than to eat and to drink, and to be merry: for that shall he have of his labour all the days of his life, which God giveth him under the Sun.

And so I applied my mind to learn wisdom, and to know the travail that is in the world; and that of such a fashion that I suffered not my eyes to sleep neither day nor night.

I understood of all the works of God, that it is not possible for a man, to attain unto works that are done under the Sun: and though he bestow his labour to seek them out, yet can he not reach unto them: yea, though a wise man would undertake to know them, yet might he not find them.

For all these things purposed I in my mind to seek out. The righteous and wise, yea and their servants also are in the hand of God: and there is no man that knoweth either love or hate, but all things are before them.

It happeneth unto one as unto another; It goeth with the righteous as with the ungodly; with the good and clean as with the unclean; with him that offereth as with him that offereth not; like as it goeth with the virtuous, so goeth it also with the sinner; As it happeneth unto the perjured, so happeneth it also unto him that is afraid to be foresworn.

Among all things that come to pass under the Sun, this is a mystery, that it happeneth unto all alike. This is the cause also that the hearts of men are full of wickedness, and mad foolishness is in their hearts, as long as they live, until they die.

For they that be living, know that they shall die: but they that be dead, know nothing, neither deserve they anymore. For their memorial is forgotten,

Use thy self to live joyfully with thy wife whom thou lovest, all the days of thy life which is but vanity, that God hath given thee under the Sun; all the days of thy vanity. For that is thy portion in this life, of all thy labor and travail that thou takest under the Sun.

Whatsoever thou takest in hand to do, that do with all thy power: for among the dead, where thou goest unto, there is neither work, counsel, knowledge nor wisdom.

So I turned me unto other things under the Sun, and I saw that in running it helpeth not to be swift; in battle it helpeth not to be strong; to feeding it helpeth not to be wise; to riches, it helpeth not to be suttle; to be had in favour, it helpeth not to be cunning: but that all lieth in time and fortune.

Dead flies corrupt sweet ointment and make it to stink. Even so, oft times, he that hath been had in estimation for wisdom and honour is abhorred because of a little foolishness.

If a principal spirit be given thee to bear rule, be not negligent then in thine office: for so shall great wickedness be put down, as it were with a medicine.

The labour of the foolish is grievous unto them, while they know not how to go in to the city.

But well is thee, O thou realm and land, whose king is come of nobles, and whose princes eat in due season, for strength and not for lust.

Meat maketh men to laugh, and wine maketh them merry; but unto money are all things obedient.

Cease not thou therefore with thy hands to sow thy seed, whether it be in the morning or in the evening: for then knowest not whether this or that shall prosper, and if they both take, it is the better.

The light is sweet, and a pleasant thing is it for the eyes to look upon the Sun.

When men shall fear in high places, and be afraid in the streets; when the Almond tree shall be despised, the grasshopper born out, and when great poverty shall break in; when man goeth to his long home, and the mourners go about the streets.

His diligence was to find out acceptable words, right scripture, and the words of truth.

Therefore beware, my son, that above these thou make them not many and innumerable books, nor take divers doctrines in hand, to weary thy body withal.