And the priest shall take from the food offering a memorial of it, and shall burn it on the altar. It is an offering made by fire, of a sweet savor to Jehovah.

And every sacrifice of your food offering shall you season with salt. And you shall not allow the salt of the covenant of your God to be lacking from your food offering. You shall offer salt with all your offerings.

And the priest shall burn it as incense with its memorial offering from its grains and from its oil, besides all its frankincense, a fire offering to Jehovah.

And if his offering is a sacrifice of peace offering, if he offers from the herd, whether it is a male or female, he shall offer it without blemish before Jehovah.

And he shall bring near from the sacrifice the peace offering, a fire offering to Jehovah. The fat that covers the inward parts, all the fat that is on the inward parts,

Even as it was lifted from the young bull of the sacrifice of peace offerings, the priest shall burn them on the altar of the burnt offering.

And if the whole company of Israel sins through ignorance, and the thing is hidden from the eyes of the assembly, and if they do that which ought not to be done to any of all the commands of Jehovah, and are guilty;

And he shall take all its fat from it and burn it on the altar.

And he shall take away all its fat, as the fat is taken away from the sacrifice of peace offerings. And the priest shall burn it on the altar for a sweet savor to Jehovah. And the priest shall make an atonement for him, and it shall be forgiven him.

And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.

Or if a soul touches any unclean thing, whether a dead body of an unclean beast, or a dead body of unclean cattle, or the dead body of unclean swarming things, and if it is hidden from him that he is unclean and guilty--

or if he touches the uncleanness of man, whatever uncleanness by which he is unclean, and it is hidden from him, and he knows, then he shall be guilty.

Or if a soul swears, pronouncing with his lips to do evil or to do good, whatever it is that a man speaks rashly with an oath, and it is hidden from him, and he knows, then he shall be guilty of one of these.

And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin.

And he shall bring them to the priest, who shall offer for the sin offering first, and shall wring off its head from its neck, but shall not divide it.

And if a soul sins, and he has done that which ought not to be done, any one from all the commands of Jehovah, and does not know, and he is guilty and bears his iniquity;

And he shall take from it his handful of the flour of the food offering, and of the oil of it, and all the frankincense which is on the food offering, and shall burn it on the altar for a sweet savor, the memorial of it, to Jehovah.

And from it he shall offer one cake out of the whole sacrifice for a heave offering to Jehovah, to the priest that sprinkles the blood of the peace offerings; it is his.

But the soul that eats of the flesh of the sacrifice of peace offerings that pertain to Jehovah, having his uncleanness on him, even that soul shall be cut off from his people.

And the soul that shall touch any unclean thing, of the uncleanness of man, or any unclean animal, or an unclean abominable thing, and eat of the flesh of the sacrifice of peace offerings which pertain to Jehovah, even that soul shall be cut off from his people.

For whoever eats the fat of the beast of which men offer an offering made by fire to Jehovah, even the soul that eats it shall be cut off from his people.

Any soul who eats any blood, even that soul shall be cut off from his people.

For I have taken the breast of the wave offering and the heave shoulder from the sons of Israel, from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons by a statute forever from among the sons of Israel.

And Aaron lifted up his hands toward the people, and blessed them, and came down from offering the sin offering and the burnt offering and peace offerings.

And there came a fire out from before Jehovah, and burned up the burnt offering and the fat on the altar. And all the people saw and shouted and fell on their faces.

And there went out fire from Jehovah and devoured them, and they died before Jehovah.

And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp.

And he shall offer it before Jehovah, and make an atonement for her. And she shall be cleansed from the issue of her blood. This is the law for her that has borne a male or a female.

And if a leprosy breaks out greatly on the skin, and the leprosy covers all the skin of the one who has the plague from his head even to his foot, to all that appears to the eyes of the priest,

And if his head grows bald from the edge of his face, he is forehead bald. He is clean.

And the garment which you shall wash, either warp or woof, or whatever thing of skin it is, if the plague has departed from them, then it shall be washed a second time, and shall be clean.

And he shall sprinkle on him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And the priest shall take from the log of oil and pour into the palm of his own left hand.

And the priest shall offer the sin offering and make an atonement for him that is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering.

And he shall kill the lamb of the trespass offering. And the priest shall take from the blood of the trespass offering, and put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

Speak to the sons of Israel and say to them, When any man has an issue from his flesh; he is unclean because of his issue.

And this shall be his uncleanness in his issue. His flesh has run with his issue, or his flesh is ceased from his issue, it is his uncleanness.

And if any man's semen goes from him, then he shall wash all his flesh in water and be unclean until the evening.

So you shall separate the sons of Israel from their uncleanness, so that they do not die in their uncleanness when they defile My tabernacle that is among them.

This is the law of him that has an issue, and of him whose semen goes from him and is defiled with it,

And he shall take from the congregation of the sons of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of fragrant perfumes beaten small, and bring it within the veil.

And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger.

And he shall sprinkle some of the blood on it with his finger seven times and cleanse it, and hallow it from the uncleannesses of the sons of Israel.

For on that day an atonement shall be made for you, to cleanse you, so that you may be clean from all your sins before Jehovah.

and does not bring it to the door of the tabernacle of the congregation, to offer as offering to Jehovah before the tabernacle of Jehovah, blood shall be charged to that man; he has shed blood. And that man shall be cut off from among his people,

and does not bring it to the door of the tabernacle of the congregation to offer it to Jehovah, even that man shall be cut off from among his people.

And any man of the house of Israel, or of the strangers that are staying among you, who eats any blood, I will set My face against that soul who eats blood, and will cut him off from among his people.

For whoever shall commit any of these abominations, even the souls who commit them shall be cut off from among their people.

And anyone that eats it shall bear his iniquity, because he has profaned the holy thing of Jehovah. And that soul shall be cut off from among his people.

And I will set My face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile My sanctuary, and to profane My holy name.

And if the people of the land in any way hide their eyes from the man when he gives of his seed to Molech, and do not kill him,

then I will set My face against that man and against his family, and will cut him off, and all that go lusting after him to commit adultery with Molech, from among their people.

And the soul that turns to mediums, and to spirit-knowers, to go lusting after them, I will even set My face against that soul, and will cut him off from among his people.

And if a man shall lie with a menstruous woman, and shall uncover her nakedness, he has discovered her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

But I have said to you, You shall inherit their land, and I, I am giving it to you to possess it, a land that flows with milk and honey. I am Jehovah your God, who has separated you from the nations.

And you shall make a difference between clean animals and unclean, and between unclean fowls and clean. And you shall not defile your souls by beast, or by fowl, or by any kind of living thing that creeps on the ground, which I have separated from you as unclean.

And you shall be holy to Me. For I, Jehovah, am holy, and have severed you from the nations, so that you should be Mine.

They shall not take a wife who is a whore, or defiled. Neither shall they take a woman put away from her husband. For he is holy to his God.

Speak to Aaron and to his sons, that they set themselves apart from the holy things of the sons of Israel, and that they do not profane My holy name in what they devote to Me. I am Jehovah.

Say to them, Any man of all your seed among your generations who draws near to the holy things, which the sons of Israel set apart to Jehovah, if he has his uncleanness on him, that soul shall be cut off from My presence. I am Jehovah.

Any man of the seed of Aaron who is leprous, or has an issue, he shall not eat of the holy things until he is clean. And he who touches any uncleanness of a person, or a man whose semen has gone out from him,

When a bull or a lamb or a goat is brought forth, then it shall be seven days under the dam. And from the eighth day and from then on, it shall be accepted for a fire offering to Jehovah.

And you shall count to you from the next day after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be complete.

For any soul who is not humbled in that same day, he shall be cut off from among his people.

And any soul who does any work in that same day, the same soul will I destroy from among his people.

It shall be to you a sabbath of rest, and you shall humble your souls. In the ninth of the month at evening, from evening to evening, you shall keep your sabbath.

Aaron shall order it from evening until the morning before Jehovah forever outside the veil of the testimony, in the tabernacle of the congregation. It shall be a statute forever in your generations.

Every sabbath he shall set it in order before Jehovah forever, from the sons of Israel by an everlasting covenant.

And if you sell anything to your neighbor, or buy from your neighbor's hand, you shall not oppress one another.

And if a man purchases a house from the Levites, then the house that was sold and the city of his possession shall go out in the year of jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.

You shall take no interest from him, or increase. But you shall fear your God, so that your brother may live with you.

And he shall depart from you, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.

Both your male slaves, and your female slaves whom you shall have, shall be of the nations that are all around you. You shall buy male slaves and female slaves from them.

And also you may buy of the sons of the tenants who are staying with you; and from their families that are with you, whom they fathered in your land. And they shall be your possession.

And he shall count with his buyer from the year that he was sold to him, until the year of jubilee. And the price of his sale shall be according to the number of years, according to the time of a hired servant it shall be with him.

I am Jehovah your God, who brought you forth out of the land of Egypt, from being their bondmen. And I have broken the bonds of your yoke, and made you go upright.

And on those of you that are left I will send a faintness into their hearts in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as if fleeing from a sword. And they shall fall when none pursues.

And your judgment shall be of the male from twenty years old even to sixty years old, even your judgment shall be fifty shekels of silver, after the shekel of the sanctuary.

And if from five years old to twenty years old, then your judgment shall be of the male twenty shekels, and for the female ten shekels.

And if from a month old to five years old, then your judgment shall be of the male five shekels of silver, and for the female your judgment shall be three shekels of silver.

And if from sixty years old and above, if it is a male then your judgment shall be fifteen shekels, and for the female ten shekels.

If he sanctifies his field from the year of jubilee, according to your judgment it shall stand.

But if he sanctifies his field after the jubilee, then the priest shall reckon to him the silver according to the years that remain, even until the year of jubilee, and it shall be taken from your estimation.

In the year of the jubilee the field shall return to him from whom it was bought, to him who owns it in the land.