But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle?

But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first.

But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius?

Take what is thine and go. But it is my will to give to this last even as to thee:

Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

And he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on my left, is not mine to give, but to those for whom it is prepared of my Father.

But Jesus having called them to him, said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them.

It shall not be thus amongst you, but whosoever will be great among you, shall be your servant;

as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.

But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,

But the disciples, having gone and done as Jesus had ordered them,

brought the ass and the colt and put their garments upon them, and he sat on them.

But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.

And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves.

And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.

But early in the morning, as he came back into the city, he hungered.

And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.

And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.

but if we should say, Of men, we fear the crowd, for all hold John for a prophet.

But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.

And he answering said, I will not; but afterwards repenting himself he went.

For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw it repented not yourselves afterwards to believe him.

But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.

And the husbandmen took his bondmen, and beat one, killed another, and stoned another.

But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.

And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.

But they made light of it, and went, one to his own land, and another to his commerce.

Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;

And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless.

For many are called ones, but few chosen ones.

But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?

For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.

But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.

But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.

The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?

all things therefore, whatever they may tell you, do and keep. But do not after their works, for they say and do not,

but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.

But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren.

But the greatest of you shall be your servant.

But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.

Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.

And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.

Blind guides, who strain out the gnat, but drink down the camel.

Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.

Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.

Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.

But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all these things must take place, but it is not yet the end.

But all these are the beginning of throes.

but he that has endured to the end, he shall be saved.

But woe to those that are with child, and those that give suck in those days.

But pray that your flight may not be in winter time nor on sabbath:

and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.

But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.

But learn the parable from the fig-tree: When already its branch becomes tender and produces leaves, ye know that the summer is near.

The heaven and the earth shall pass away, but my words shall in no wise pass away.

But of that day and hour no one knows, not even the angels of the heavens, but my Father alone.

But as the days of Noe, so also shall be the coming of the Son of man.

But know this, that if the master of the house had known in what watch the thief was coming, he would have watched and not have suffered his house to be dug through into.

But if that evil bondman should say in his heart, My lord delays to come,

and begin to beat his fellow-bondmen, and eat and drink with the drunken;

but the prudent took oil in their vessels with their torches.

But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him.

But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves.

But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut.

but he answering said, Verily I say unto you, I do not know you.

But he that had received the one went and dug in the earth, and hid the money of his lord.

thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest.

for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.

But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,

but they said, Not in the feast, that there be not a tumult among the people.

But Jesus being in Bethany, in Simon the leper's house,

But the disciples seeing it became indignant, saying, To what end was this waste?

But Jesus knowing it said to them, Why do ye trouble the woman? for she has wrought a good work toward me.

For ye have the poor always with you, but me ye have not always.

But he answering said, He that dips his hand with me in the dish, he it is who shall deliver me up.

The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

But I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.

But after that I shall be risen, I will go before you to Galilee.

And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou wilt.

Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak.

But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.

But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.

And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.

And they found none, though many false witnesses came forward. But at the last two false witnesses came forward

But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.

But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean.

But he denied before all, saying, I do not know what thou sayest.

And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.

saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see thou to that.

And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.

But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him.

But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.

And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.

And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it.

Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.

and having taken off his garment, put on him a scarlet cloak;

and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!