who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,

who are beloved of God, called and holy, Grace to you, and peace from God the Father, and the Lord Jesus Christ.

For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.

For the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who detain the truth in unrighteousness.

For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:

a teacher of babes, having the form of knowledge and truth in the law.

But he is a Jew, who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.

Much more then being now justified by his blood, we shall be saved from wrath through him.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.

Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.

For he that is dead is freed from sin.

Knowing that Christ being raised from the dead, dieth no more; death no more hath dominion over him.

Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.

Being then set free from sin, ye are become the servants of righteousness.

For when ye were the servants of sin, ye were free from righteousness.

What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.

Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.

Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or hunger, or nakedness, or peril, or sword?

nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For I could wish that I myself were accursed from Christ, for my brethren, my kinsmen after the flesh:

Whose are the fathers, and from whom, according to the flesh, Christ came, who is, over all, God, blessed for ever.

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved.

For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead?

For if thou wert cut off from the naturally wild olive-tree, and grafted contrary to nature into a good olive-tree; how much more shall these, who are natural branches, be grafted into their own olive-tree?

And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob.

Let every soul be subject to the supreme powers, for there is no power but from God; the powers that be, are appointed by God.

For rulers are not a terror to good works, but to evil. Wouldest thou then not be afraid of the power? do that which is good, and thou shalt have praise from it; for he is the servant of God to thee for good.

by the power of the Spirit, so that I have fully preached the Gospel of Christ, from Jerusalem round about, as far as Illyricum.

Therefore I have been long hindered from coming to you.

in your prayers to God for me, That I may be delivered from the unbelievers in Judea, and that my service at Jerusalem may be acceptable to the saints: