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Paul, an apostle (not from men, nor through man, but through Jesus Christ and God the Father, who raised Him from the dead),

which is not another, but some are troubling you, and desiring to pervert the gospel of Christ.

And, brothers, I make known to you the gospel which was preached by me, that it is not according to man.

For I did not receive it from man, nor was I taught it except by a revelation of Jesus Christ.

to reveal His Son in me so that I might preach Him among the nations, immediately I did not confer with flesh and blood;

(But not even Titus, the one with me, a Greek, was compelled to be circumcised.)

to whom not even for an hour did we yield in subjection, that the truth of the gospel might continue with you.

But from those who seemed to be something (what kind they were then does not matter to me; God does not accept the face of man), for those seeming important conferred nothing to me.

But when I saw that they did not walk uprightly with the truth of the gospel, I said to Peter before all, If you, being a Jew, live as a Gentile, and not as the Jews, why do you compel the nations to judaize?

But if, while we seek to be justified in Christ, we also were found to be sinners, is Christ therefore a minister of sin? Let it not be said!

O foolish Galatians, who bewitched you not to obey the truth, to whom before your eyes Jesus Christ was written among you crucified?

For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them."

But the Law is not of faith; but, "The man who does these things shall live in them."

And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it.

But the Mediator is not a mediator of one, but God is one.

Is the Law then against the promises of God? Let it not be said! For if a law had been given which could have given life, indeed righteousness would have been out of Law.

Brothers, I beseech you, be as I am; for I am as you. You have not injured me at all.

They are zealous for you, but not well. But they only desire to shut you out, that you be zealous to them.

But it is good to be zealous always in a good thing, and not only in my being present with you.

For it is written, "Rejoice, barren one not bearing; break forth and shout, you not travailing; for more are the children of the desolate than she having the husband."

Then, brothers, we are not children of a slave-woman, but of the free woman.

envyings, murders, drunkennesses, revelings, and things like these; of which I tell you before, as I also said before, that they who do such things shall not inherit the kingdom of God.

Let us not become glory-seeking, provoking one another, envying one another.

For they themselves, having been circumcised, do not even keep the Law, but they desire you to be circumcised so that they may boast in your flesh.