They replied, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and tell him, “Thus says the Lord: ‘Is it because there is no God in Israel that you send to inquire of Baal-zebub, the god of Ekron? Therefore you will not leave the bed on which you lie, but you will certainly die.’”’”

The king asked them, “What was the appearance of the man who came up to meet you and said these things to you?”

Then Elijah said to Ahaziah, “Thus says the Lord: ‘Since you have sent messengers to inquire of Baal-zebub, god of Ekron—is it because there is no God in Israel to inquire of His word?—therefore you will not leave the bed on which you lie, but will certainly die.’”

Now the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know it; be quiet [about it].”

The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].”

When the sons of the prophets who were [watching] opposite at Jericho saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed down to the ground before him [in respect].

But when they urged him until he was embarrassed [to refuse them], he said, “Send them.” So they sent fifty men, and they searched for three days but did not find Elijah.

They returned to Elisha while he was staying at Jericho; and he said to them, “Did I not tell you, ‘Do not go’?”

But Jehoshaphat said, “Is there no prophet of the Lord here from whom we may inquire of the Lord?” One of the servants of the king of Israel answered, “Elisha the son of Shaphat is here, who used to pour water over Elijah’s hands.”

Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].

Now all the Moabites heard that the [three] kings had come up to fight against them, and all who were able to put on armor, as well as those who were older, were summoned and stood [together in battle formation] at the border.

Then the king of Moab took his eldest son, who was to reign in his place, and offered him [publicly] as a burnt offering [to Chemosh] on the [city] wall [horrifying everyone]. And there was great wrath against Israel, and Israel’s allies [Judah and Edom] withdrew from King Jehoram and returned to their own land.

So she left him and shut the door behind her and her sons; they were bringing her the containers as she poured [the oil].

Now there came a day when Elisha went over to Shunem, where there was a prominent and influential woman, and she persuaded him to eat a meal. Afterward, whenever he passed by, he stopped there for a meal.

She said to her husband, “Behold, I sense that this is a holy man of God who frequently passes our way.

She said to her mistress, “I wish that my master [Naaman] were with the prophet who is in Samaria! Then he would heal him of his leprosy.”

But Elisha said, “As the Lord lives, before whom I stand, I will accept nothing.” He urged him to take it, but Elisha refused.

Now the heart of the king of Aram (Syria) was enraged over this thing. He called his servants and said to them, “Will you not tell me which of us is helping the king of Israel?”

One of his servants said, “None [of us is helping him], my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”

Then Elisha said to the Arameans, “This is not the way, nor is this the city. Follow me and I will lead you to the man whom you are seeking.” And he led them to Samaria.

Now four men who were lepers were at the entrance of the [city’s] gate; and they said to one another, “Why should we sit here until we die?

And [just] as Gehazi was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and for her land. And Gehazi said, “My lord, O king, this is the woman and this is her son, whom Elisha restored to life.”

Then Hazael departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me you would certainly recover.”

So Jehoram [king of Judah] went over to Zair [in Edom] with all his chariots. He set out by night and struck down the Edomites who had surrounded him and the captains of his chariots; but the people [of his army] fled to their tents.

You shall strike the house of Ahab your master, so that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, [who have died] at the hands of Jezebel.

Then Joram sent out a second horseman, who approached them and said, “Thus says the king: ‘Do you come in peace?’” Jehu replied, “What have you to do with peace? Rein in behind me.”

As Jehu entered in at the gate, she said, “Is it well, Zimri, your master’s murderer?”

Then Jehu raised his face toward the window and said, “Who is on my side? Who?” And two or three officials looked down at him.

Ahab had seventy sons [and grandsons] in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, to the elders, and to the guardians of the children of Ahab, saying,

And the one who was in charge of the household, and the one who was overseer of the city, the elders, and the guardians [of the children] sent word to Jehu, saying, “We are your servants and we will do whatever you tell us, but we will not make any man king; do what is good in your eyes.”

Then Jehu wrote a second letter to them, saying, “If you are with me and will obey me, take the heads of your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the [dead] king’s sons, seventy persons, were with the great men of the city, who were rearing them.

The next morning he went out and stood and said to all the people, “You are just and innocent; behold, I conspired against [Joram] my master and killed him, but who killed all these?

Jehu met the relatives of Ahaziah king of Judah and said, “Who are you?” They answered, “We are the relatives of Ahaziah; and we came down to greet the royal princes and the sons of the queen mother [Jezebel].”

When Jehu came to Samaria, he killed everyone who remained of Ahab’s family in Samaria, until he had destroyed all of them, in accordance with the word of the Lord which He spoke to Elijah.

Then they went in to offer sacrifices and burnt offerings.Now Jehu had stationed eighty men outside for himself and said, “If any of the men whom I have brought into your hands escape, the one who lets him go shall forfeit his own life for that man’s life.”

But Jehosheba, the daughter of King Joram [of Judah and half] sister of Ahaziah, took Joash the son of Ahaziah and abducted him from among the king’s sons who were to be killed, and hid him and his nurse in the bedroom. So they hid him from Athaliah, and he was not put to death.

He commanded them, saying, “This is the thing that you shall do: a third of you who come in [reporting for duty] on the Sabbath shall keep watch over the king’s house

Two units of you, all those who go out [off duty] on the Sabbath, shall also keep watch over the house (temple) of the Lord for [the protection of] the king.

You shall surround the [young] king, each man with weapons in his hand; and whoever comes through the ranks shall be put to death. You are to be with the king when he goes out and when he comes in.”

The captains of hundreds acted in accordance with everything that Jehoiada the priest commanded; and each of them took his men who were to come in (on duty) on the Sabbath, with those who were to go out (off duty) on the Sabbath, and they came to Jehoiada the priest.

Then Jehoiada the priest commanded the captains of hundreds appointed over the army and said to them, “Take her out between the ranks, and whoever follows her put to death with the sword.” For the priest had said, “Let her not be put to death in the house (temple) of the Lord.”

Then Jehoiada the priest took a chest and bored a hole in its lid and set it beside the altar, on the right side as one enters the house of the Lord; and the priests who guarded the door put in the chest all the money that was brought [by the people] into the house of the Lord.

Then they gave the money, which was weighed out into the hands of those who were doing the work, who had the oversight of the house of the Lord; and they paid it out to the carpenters and builders who worked on the house (temple) of the Lord,

For Jozacar (Jozachar) the son of Shimeath and Jehozabad the son of Shomer, his servants, struck him and he died; and they buried Joash with his fathers in the City of David. Amaziah his son became king in his place.

Yet they did not turn from the [idolatrous] sins of the [royal] house of Jeroboam, who made Israel sin; but walked in them. And the Asherah [set up by Ahab] also remained standing in Samaria [Israel’s capital].

He did evil in the sight of the Lord; he did not turn away from all the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; but he walked in them.

As soon as the kingdom was firmly in Amaziah’s hand, he executed his servants who had killed his father the king.

Then Menahem struck [the town of] Tiphsah and all who were in it and its borders from Tirzah; [he attacked it] because they did not surrender to him; so he struck it and ripped up all the women there who were pregnant.

Instead he walked in the way of the [idolatrous] kings of Israel, and even made his son pass through the fire [as a human sacrifice], in accordance with the repulsive [and idolatrous] practices of the [pagan] nations whom the Lord drove out before the Israelites.

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and son. Come up and rescue me from the hand of the kings of Aram and of Israel, who are rising up against me.”

He removed from the house of the Lord the covered way for the Sabbath which they had built in the house, and the outer entrance of the king, because of the king of Assyria [who might confiscate them].

Now this came about because the Israelites had sinned against the Lord their God, who had brought them up from the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared [and worshiped] other gods

and walked in the customs of the [pagan] nations whom the Lord had driven out before the sons (descendants) of Israel, and in the pagan customs of the kings of Israel which they had introduced.

There they burned incense on all the high places, just as the [pagan] nations whom the Lord had deported before them; and they did evil and contemptible things, provoking the Lord [to anger].

However they did not listen, but stiffened their necks as did their fathers who did not believe (trust in, rely on, remain steadfast to) the Lord their God.

They rejected His statutes and His covenant which He made with their fathers, as well as His warnings that he gave them. And they followed vanity [that is, false gods, idols] and became vain (empty-headed). They followed the [pagan practices of the] nations which surrounded them, although the Lord had commanded that they were not to do as they did.

So one of the priests whom they had exiled from Samaria came [back] and lived in Bethel and taught them how they should fear [and worship] the Lord.

They also feared the Lord and appointed from among themselves priests of the high places, who sacrificed for them in the houses of the high places.

They feared the Lord, yet served their own gods, following the custom of the nations from among whom they had been sent into exile.

To this day they act in accordance with their former [pagan] customs: they do not [really] fear the Lord, nor do they obey their statutes and ordinances, nor the law, nor the commandments which the Lord commanded the sons (descendants) of Jacob, whom He named Israel;

with whom the Lord had made a covenant and commanded them, saying, “You shall not fear other gods or bow yourselves to them nor serve them, nor sacrifice to them.

But the Lord, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, and to Him you shall bow yourselves down, and to Him you shall sacrifice.

When they called for the king, Eliakim the son of Hilkiah, who was in charge of the [king’s] household, and Shebna the scribe, and Joah the son of Asaph the secretary went out to [meet] them.

You say (but they are only empty words) ‘I have counsel and strength for the war.’ Now on whom do you rely, that you have rebelled against me?

Now pay attention: you are relying on Egypt, on that staff of crushed reed; if a man leans on it, it will only go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust and rely on him.

But the Rabshakeh said to them, “Has my master sent me only to your master and to you to say these things? Has he not sent me to the men who sit on the wall, [who are doomed by the siege] to eat their own excrement and drink their own urine along with you?”

Who among all the gods of the lands have rescued their lands from my hand, that the Lord would rescue Jerusalem from my hand?’”

Then Eliakim the son of Hilkiah, who was in charge of the [royal] household, and Shebna the scribe and Joah the son of Asaph the secretary, came to Hezekiah with their clothes torn [in grief and despair] and told him what the Rabshakeh had said.

Then he sent Eliakim who was in charge of his household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to taunt and defy the living God, and will rebuke the words which the Lord your God has heard. So offer a prayer for the remnant [of His people] that is left [in Judah].’”

“Say this to Hezekiah king of Judah, ‘Do not let your God on whom you rely deceive you by saying, “Jerusalem shall not be handed over to the king of Assyria.”

Did the gods of the nations whom my forefathers destroyed rescue them—Gozan and Haran [of Mesopotamia] and Rezeph and the people of Eden who were in Telassar?

Hezekiah prayed before the Lord and said, “O Lord, the God of Israel, who is enthroned above the cherubim [of the ark in the temple], You are the God, You alone, of all the kingdoms of the earth. You have made the heavens and the earth.

‘Whom have you taunted and blasphemed?
Against whom have you raised your voice,
And haughtily lifted up your eyes?
Against the Holy One of Israel!

‘And some of your sons (descendants) who will be born to you will be taken away [as captives]; and they will become eunuchs in the palace of the king of Babylon.’”

He did [great] evil in the sight of the Lord, in accordance with the [idolatrous] repulsive acts of the [pagan] nations whom the Lord dispossessed before the sons (descendants) of Israel.

But they did not listen; and Manasseh seduced them to do more evil than the nations whom the Lord destroyed before the sons (descendants) of Israel.

“Because Manasseh king of Judah has committed these repulsive acts, having done more evil than all the Amorites did who were before him, and has also made Judah sin with his idols;

Then the people of the land [of Judah] killed all those who had conspired against King Amon, and the people of the land made his son Josiah king in his place.

And have them deliver it to the hands of the workmen who have been appointed over the house of the Lord, and have them give it to the workmen who are in the house of the Lord to repair the damages of the house—

Shaphan the scribe came to the king and brought back word to him: “Your servants have emptied out the money that was found in the house, and have placed it in the hands of the workmen who have been appointed over the house of the Lord.”

She said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me,

But to the king of Judah who sent you to inquire of the Lord, you shall say this to him: ‘Thus says the Lord God of Israel, “Regarding the words which you have heard,

He got rid of the idolatrous priests whom the kings of Judah had ordained to burn incense [to pagan gods] in the high places in Judah’s cities and all around Jerusalem—also those who burned incense to Baal, to the sun, to the moon, to the constellations [of the zodiac], and to all the [starry] host of heaven.

Josiah brought out the Asherah from the house of the Lord to the Brook Kidron outside Jerusalem, and burned it there, and ground it to dust, and threw its dust on the graves of the common people [who had sacrificed to it].

Further, the altar that was at Bethel, the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he tore down. Then he demolished its stones, ground them to dust, and burned the Asherah.

And as Josiah turned, he saw the graves that were there on the mountain, and he sent men and had the bones taken from the graves, and burned them on the altar and [thereby] desecrated it, in accordance with the word of the Lord which the man of God prophesied, who proclaimed these things [about this altar, naming Josiah before he was born].

Then Josiah said, “What is this monument (gravestone) that I see?” The men of the city told him, “It is the grave of the man of God who came from Judah and proclaimed these things which you have done to the altar of Bethel.”

Before him there was no king like Josiah who turned to the Lord with all his heart and all his soul and all his might, in accordance with all the Law of Moses; nor did anyone like him arise after him.

All the army of the Chaldeans (Babylonians) who were with the captain of the bodyguard tore down the walls around Jerusalem.

Then Nebuzaradan the captain of the bodyguard deported [into exile] the rest of the people who were left in the city and the deserters who had joined the king of Babylon, and the rest of the multitude.

And from the city [of Jerusalem] he took an officer who was in command of the men of war, and five men from the king’s personal advisors who were found in the city, and the scribe of the captain of the army who mustered the people of the land [for military service] and sixty men from the people of the land who were found in the city.

Now over the people whom Nebuchadnezzar king of Babylon had left in the land of Judah, he appointed [as governor] Gedaliah the son of Ahikam, the son of Shaphan.

But in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [who had a claim to be governor], came with ten men and struck and killed Gedaliah and the Jews and the Chaldeans who were with him at Mizpah.