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Exact Match

On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart—by the Spirit, not the letter. That man’s praise is not from men but from God.

Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:

but also for us. It will be credited to us who believe in Him who raised Jesus our Lord from the dead.

Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a prototype of the Coming One.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over Him.

For when you were slaves of sin, you were free from allegiance to righteousness.

So what fruit was produced then from the things you are now ashamed of? For the end of those things is death.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law.

And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead.

height or depth, or any other created thing
will have the power to separate us
from the love of God that is in Christ Jesus our Lord!

But it is not as though the word of God has failed. For not all who are descended from Israel are Israel.

not from works but from the One who calls—she was told: The older will serve the younger.

Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?

on us, the ones He also called, not only from the Jews but also from the Gentiles?

What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith.

Because they disregarded the righteousness from God and attempted to establish their own righteousness, they have not submitted themselves to God’s righteousness.

For Moses writes about the righteousness that is from the law: The one who does these things will live by them.

But the righteousness that comes from faith speaks like this: Do not say in your heart, “Who will go up to heaven?” that is, to bring Christ down

or, “Who will go down into the abyss?” that is, to bring Christ up from the dead.

I ask, then, has God rejected His people? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.

For if you were cut off from your native wild olive and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?

by the power of miraculous signs and wonders, and by the power of God’s Spirit. As a result, I have fully proclaimed the good news about the Messiah from Jerusalem all the way around to Illyricum.

That is why I have been prevented many times from coming to you.

Pray that I may be rescued from the unbelievers in Judea, that the gift I am bringing to Jerusalem may be acceptable to the saints,

Greet also the church that meets in their home.
Greet my dear friend Epaenetus, who is the first convert to Christ from Asia.