Paul, an apostle (not from men, nor through man, but through Jesus Christ and God the Father who raised him from the dead),

But even if we, or an agent from heaven, should preach a good-news to you contrary to what we preached to you, let him be accursed.

For I neither received it from man, nor was I taught it, but it was through revelation of Jesus Christ.

But when it pleased God who separated me from my mother's belly, and called me through his grace,

nor did I go up to Jerusalem to the apostles before me, but I went into Arabia and returned again to Damascus.

But I did not see another of the apostles except James the Lord's brother.

but they were only hearing that the man who once persecuted us now preaches the good-news, the faith that he once ravaged.

And I went up according to revelation, and I declared to them the good-news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain.

But not even Titus with me, being a Greek, was compelled to be circumcised.

But that issue was because of those FALSE brothers smuggled in, who sneaked in to spy out our liberty that we have in Christ Jesus, so that they might enslave us,

But from those who were reputed to be something (what kind they were formerly, it makes no difference to me, God does not accept a personage of man), for those who were of repute added nothing to me,

but to the contrary, when they saw that I was entrusted with the good-news for men of uncircumcision, as Peter for men of circumcision

But when Peter came to Antioch I opposed him to the face, because he was blameworthy.

For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision.

But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?

But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen!

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith.

And the law is not from faith, but the man who does them will live in them.

Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ.

For if the inheritance is from law, it is no longer from promise. But God has given it to Abraham through promise.

Now a mediator is not of one, but God is one.

But scripture confined all things under sin, so that the promise from faith in Jesus Christ might be given to those who believe.

But before faith came we were kept in custody under law, having been confined for faith that was going to be revealed.

But faith having come, we are no longer under a schoolmaster.

But I say the heir, for as long a time as he is a child, differs nothing from a bondman though he is lord of all.

But when the fullness of the time came, God sent forth his Son, born from a woman, born under law,

So that thou are no longer a bondman but a son, and if a son, then an heir through Christ.

But of course not knowing God then, ye were in bondage to those in nature who are not gods,

but now knowing God, but rather being known by God, how is it ye turn again to the weak and destitute elements to which ye desire again to be in bondage anew?

But ye know that through a weakness of the flesh I preached the good-news to you the first time.

And ye did not disdain, nor did ye reject my trial in my flesh, but ye received me as an agent of God, as Christ Jesus.

They are zealous for you but not honorably. They want to exclude you, so that ye may be zealous for them.

But to be zealous of is always good in a good thing, and not only when I am present with you.

But I was wishing to be present with you now and to change my tone, because I am perplexed at you.

But in fact, the man from the servant girl was born according to flesh, but the man from the freewoman through promise.

But the Jerusalem above is free, which is mother of us all.

But just as then, the man who was born according to flesh persecuted the man according to Spirit, so also now.

So then, brothers, we are not children of a servant girl, but of the freewoman.

For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith working through love.

I have confidence toward you in Lord, that ye will think no other thing. But the man who troubles you will bear the verdict, whoever he may be.

But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling-block of the cross has been abolished.

For ye, brothers, were called to liberty, only not liberty for an opportunity to the flesh, but be servants to each other through love.

But if ye bite and devour each other, watch out that ye be not consumed by each other.

But I say, walk in Spirit and ye will, no, not fulfill a lust of flesh.

But if ye are led by Spirit ye are not under law.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

But let each man examine his own work, and then he will have the boast in himself alone and not in the other man.

But let him who is taught in the word share in all good things with him who teaches.

Because he who sows to his own flesh will from the flesh reap corruption, but he who sows to the Spirit will from the Spirit reap eternal life.

For not even those who have been circumcised themselves keep law, but they want you to be circumcised, so that they may boast in thy flesh.

But may it not be from me to boast except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.

For in Christ Jesus neither circumcision avails anything nor uncircumcision, but a new creation.