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which is not another; but there are some who disturb you and wish to subvert the gospel of Christ.

For I certify you, brothers, of the gospel preached by me, that it is not according to man;

was pleased to reveal his Son in me, that I might preach him among the gentiles, immediately I conferred not with flesh and blood,

But Titus who was with me, and was a Greek, was not compelled to be circumcised;

But when I saw that they walked not correctly, according to the truth of the gospel, I said to Peter before all, If you being a Jew live after the manner of the gentiles, and not after the manner of the Jews, why do you compel the gentiles to practise Judaism?

For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them.

I beseech you, brothers, be as I am, for I am as you [ought to be]. You did not injure me;

They are zealous for you, but not well, but they wish to exclude you that you may be zealous for them.

It is good to be zealous for a good object always, and not only when I am present with you.

for it is written, Rejoice, barren woman, that did not bear, break forth and cry, woman that had no pain, for the children of the desolate are more numerous than those of her who had a husband.

But what says the Scripture? Cast out the servant-woman and her son; for the son of the servant woman shall not be an heir, with the son of the free.

Wherefore, brothers, we are not children of the servant woman, but of the free.

Behold, I Paul tell you, that if you are circumcised Christ will not profit you.

I have confidence in you, in the Lord, that you will not be of another mind; but he that troubles you shall bear his sin, whoever he is.

murders, drunkenness, revellings and the like, of which I tell you before, as I have also previously told you, that those who do such things shall not inherit the kingdom of God.

Let us not be desirous of vain glory, provoking one another, envying one another.

Those who wish to make a fair appearance in the flesh compel you to be circumcised, only that they may not be persecuted for the cross of Christ.

For the circumcised themselves do not keep the law, but they wish you to be circumcised that they may glory in your flesh.