Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,

who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

to whom be the glory for ever and ever! Amen.

which is not another; only there are certain persons who are troubling you, and seeking to change entirely the gospel of Christ.

But when it pleased him who set me apart from my very birth, and called me through his grace,

neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

but they were only hearing that "He who was once our persecutor is now preaching the faith which he was once destroying";

And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

and that because of the false brethren stealthily brought in, who crept in to spy out our liberty which we have in Christ Jesus, that they might bring into bondage;

to whom not even for an hour did we yield by the required subjection, that the truth of the gospel might still remain with you.

But from those who were reputed to be somewhatwhatever they were, it matters not to me, (God accepteth no mans person,) for to me those in reputation communicated nothing new.

(for he who wrought for Peter in behalf of the apostleship to the circumcised, wrought also for me in behalf of the gentiles,)

and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

Doth he then who is supplying to you the Spirit, and working miracles among you, do it by the works of the Law, or by the preaching of faith?

Know then that they who have faith, these are the sons of Abraham.

So then they who have faith are blessed with believing Abraham.

To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

But at that time, indeed, when ye knew not God, ye were in slavery to those who in their nature are not gods;

My children, with whom I am again in travail until Christ be formed in you,

Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;

For it is written: "Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband."

yea, I testify again to every one who becometh circumcised, that he is bound to keep the whole Law.

Ye are entirely separated from Christ, who seek to obtain righteousness through the Law; ye have fallen away from grace.

Ye were running well; who hindered you, that ye should not obey the truth?

Would that they who unsettle you would quite cut themselves off!

envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God.

And they who belong to Christ Jesus crucified the flesh with the passions and lusts.

Brethren, even if a man be detected in a fault, do ye who are spiritual restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.

So then, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.